Digital Archive brought to you
by JPMorgan Chase & Co.
Dr. King addresses the staff of the SCLC at a retreat in Frogmore, South Carolina. He divides his speech into three parts: "whence we have come, where we have come, and where do we go from here." Dr. King thoroughly discusses his thoughts on Communism, the practice of nonviolence, the belief that racism is an "ontological affirmation,"and the weaknesses of Black Power.
Dora McDonald communicates to Edith Segal that she has be referred to the letter addressed originally to Bernard Lee. Miss McDonald informs Mrs. Segal that Dr. King is unable to comment on her book due to his consistent traveling endeavors in the South for the Civil Rights Movement.
Irene V. Dunaway of Daly City, California writes the members of SCLC requesting a copy of Dr. King's recent address on the ABC network. She admires the sermon as "one of the greats," and would also like to "brush up" on her knowledge of history pertaining to Vietnam.
Cleveland Robinson, Secretary Treasurer of AFL-CIO District 65 Retail, Wholesale and Department Store Union, writes to Dr. King with several suggestions for the upcoming SCLC convention.
Dr. King thanks Rev. McConnell for his words of encouragement and financial contribution following the bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. Dr. King explains that Americans of all races and ethnicities must join together in this common cause to achieve American community.
Rev. Coleman, of Marks, Mississippi addresses Dr. King, as the recipient of this correspondence. This letter asks for Dr. King to visit the town of Marks and participate in a Citizenship Class. It, also, notes that Rev. Coleman is running for a town elected position, known as "Road Supervisor."
Dr. King reflects on the virgin birth of Jesus and how this attribute was used to contextualize his "uniqueness." This reflection later appeared in his essay entitled "What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection" that he completed during his time at Crozer Theological Seminary.
Albert Raby responds to questions by Ernest Rather about Dr. King's statistics related to Negro housing conditions. He explains that Dr. King's facts were taken from the 1960 census, which he contrasts with statistics from the Department of Urban Renewal.
Julian Bond, a member of the Georgia House of Representatives, shares a quotation from W.E.B. DuBois' "The Souls of Black Folk." The excerpt is consistent with Dr. King's view on the importance of "keeping white allies in the civil rights movement."
This is the SCLC financial report for the week of March 4 through March 8, 1968. Income, disbursements, and bank balances from several banks are included in this document. Expenses from organizational projects, such as Voter Registration, the Washington Project and Operation Breadbasket, are also documented. A list of priorities and outstanding debts conclude the report.
Operation Freedom is an organization that originally began in west Tennessee to aid African Americans that were wrongly evicted from their homes due to the white power structure. The committees of Operation Freedom have expanded to other southern states where their help is needed.
The executive board of the Milwaukee Operation Breadbasket informs Dr. King of the works and efforts of their organization. The SCLC's Operation Breadbasket originated the very principles and methods in which the Milwaukee chapter operates. The chapter has initiated many employment opportunities and increased the economic status of the Negro community. Dr. King is requested to provide them with the official documentation to charter their chapter of Operation Breadbasket. Furthermore, they would greatly appreciate the opportunity to see Dr. King in an appearance in Milwaukee.