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In this statement to the press, Dr. King comments on the Watts Riots that took place in Los Angeles, California. He further discusses the economic, social and racial inequalities that he feels were the cause of the violence.
Dr. King provides Civil Rights Activist, Septima Clark, with information regarding the Executive Staff meeting for the SCLC. Dr. King requests that Ms. Clark have her report ready to present prior to the meeting.
Dr. King congratulates Ann Herring on her new marriage and apologizes for misfiling her earlier letters asking him to perform her marriage ceremony. He assures her that if he had seen her letters, he would have made his best attempt to perform the ceremony.
In this letter Dr. King thanks Mr. McGee for his $50.00 check for the starting of a corporation for Negroes, but he lets McGee know that he is unable to concentrate on the devlopment and is returning his check.
The intensity in the Civil Rights Movement increased as blacks remained segregated and the Black Power movement gained popularity. White backlash increased during these times, but Dr. King noted that demonstrations "did not breed hate, but only revealed hatred that already existed."
Charles Sellers, a Professor of History at the University of California at Berkeley, writes this letter to Dr. King promoting the Washington Convocation On The National Crisis. He encloses the proposal that he and Cecil Thomas discussed with Mrs. King over the phone. The proposal details the organized effort to marshal public sentiment against current US policy in Vietnam. Five hundred prominent Americans will be invited to the convocation, to be held in Washington, DC.
This handwritten outline reflects a sermon delivered by Dr. King at Dexter Avenue Baptist Church in January of 1954. The sermon is structured around "The Parable of the Talents" taken from Matthew 25:14-30. Dr. King highlights how the passage assures a "reward for faithfulness."
This handwritten draft represents the first part of Dr. King's address entitled, "The Role of the Church in Facing the Nation's Chief Moral Dilemma," delivered at the Conference on Christian Faith and Human Relations in 1957. Dr. King begins his address by discussing the scientific and technological advances that have taken place in America and how this progress has influenced economic growth. He asserts that this is the nation is dealing with a "chief moral dilemma."
This 1967 SCLC news release details the passage of a law forbidding racial discrimination in housing in Louisville, Kentucky. It also details the role that SCLC and its sister organizations had in bring about this legislation.
The Southern Christian Leadership Conference, the Unitarian Universalist Association, and the American Friends Service Committee have each established a James Reeb Memorial Fund. The purpose of these funds are to provide financial assistance to those who are personally involved in the struggle for equal rights. James Reeb was a white civil rights activist who was brutally murdered by white segregationists in Selma, 1965.
Dr. King delivers this address speaking to humanity's failure to offset discrimination. He believes the United States, with all its technological and democratic advances, could stand to learn from the social morality of India, which is considered a "less developed nation." Dr.
Andrew Young, Executive Assistant to Dr. King, writes the Swedish Ecumenical Council's Nils Sundholm, informing him that Dr. King can accept his invitation to host a worship service in Sweden in December as part of his trip to Europe.
New Mexico Congressman Thomas Morris writes Dr. King to acknowledge the receipt of a telegram requesting Morris' opposition to House Bill 585, which would dismiss five recently elected members. Morris does not indicate his position in the matter.
Sam Garwood expresses his opinion on the Vietnam War. It could have a negative effect on the Civil Rights Movement if Dr. King doesn't address the situation in a pleasing way to Americans. He believes that a lot of support gained could be lost due to the War.
Dr. King responds to Malcolm X's break with Elijah Muhammad of the Nation of Islam by calling Malcolm’s program of “reciprocal bleeding” regrettable. This is more an indictment of a society whose racial ills produce a Malcolm X than of the man himself. The national community is now challenged to support full citizenship for Negroes while they still accept nonviolent leadership.
Margaret Long asks Dr. King to reconsider his plans for the demonstration in Washington, D.C. She expresses that though she understands why Dr. King advocates for demonstrations, she does not believe it will be advantageous.