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In his acceptance speech at the Nobel Peace Prize Ceremony in Oslo, Norway, Dr. King dedicates his award to the nonviolent struggle necessary for overcoming the oppression and violence afflicting American Negroes.
This undated manuscript was used as the basis for a speech Dr. King gave at the National Sunday School and Baptist Training Union Congress in Atlantic City, New Jersey in 1944. Dr. King defines community, lists three current problems within the community and explains the role of Christian leaders and education in a community. Dr. King identifies the most pressing problems as the economy, divisions within Christianity and race relations.
Dora McDonald responds to a letter from Werner Schatz who has invited Dr. King to speak in Basel, Switzlerland. McDonald states that Dr. King received the letter upon arriving from abroad causing him to miss the date of the invitation.
The United Nations Special Committee on the Policies of Apartheid of the Government of the Republic of South Africa, requests information regarding activities planned and undertaken by the SCLC against apartheid.
Mrs. Sharp commends Dr. King for his open opposition to the Vietnam War. She further requests copies of his April 4, 1967 speech before New York's Riverside Church, in order to raise political awareness and garner support against the war effort.
Virginia Burke and Phyllis Banks express their interest in distributing "The Negro Is Your Brother", better known as "Letter from Birmingham Jail", to Wisconsin leaders to inform them of the goals and aspirations of Dr. King and his following. Burke and Banks explain that while the document had appeared in multiple publications, they feel that it has yet to reach the wide audience it deserves. They ask Dr. King's permission to reprint and distribute the document if he holds the copyright.
Thousands of students from across the nation collectively organized a March on Washington to end the war in Vietnam. The students were attempting to voice their disapproval of the war and asked that conscientious individuals join them.
Reverend McKinney, of the Mt. Zion Baptist Church, informs Dr. King he is unable to participate in the Mississippi Freedom March. A check from the Mt. Zion congregation is enclosed to assist with registering voters.
Mr. Haessler informs Dr. King of the closing of the Michigan newspaper, "The Federated Press." Mr. Haessler writes that the remaining funds from the Press will be distributed among certain organizations, including the SCLC.
Dr. King writes this letter to Coretta Scott King after recently being transferred to a state prison in Reidsville, Georgia. He expresses understanding of how the present circumstances are difficult for his family, particularly given Coretta's pregnancy with their third child, Dexter Scott King. King goes on to encourage Coretta to maintain strength and says that their excessive suffering will serve the greater purpose of freedom. He asks her to come visit him and requests that she bring several books, a collection of sermons and a radio.
The Knights of the Confederacy, a student organization that promoted segregation in public schools, used this flyer to recruit students who were aligned with their goal of protecting "white rights."
This letter from Andrew Heiskell and A. Philip Randolph invites Dr. King to attend the Emergency Convocation of the Urban Coalition, to address the issue of violence in 104 cities. The goals set forth in the letter include an emergency work program, a major expansion of the private sector for job provision and training, and establishment of a long-range program for the physical and social reconstruction of American cities.
This document outlines the problem of poverty in America and suggests active participation as the only answer to the issue of poverty. The author argues that the March of Poor People to Washington is an opportunity to become involved in the effort to counteract poverty in America.
Miss. Dora McDonald, at the request of Dr. King, sent a letter to Mr. Mel Arnold acknowledging the enclosure of a sermon by Dr. King. The sermon was entitled, "How Should a Christian View Communism?"
Mrs. Coretta Scott King writes to the family of Dr. Thomas Merton expressing her condolences regarding his death. She explains that the tribute Dr. Merton paid to her late husband will never be forgotten and urges the family to remember that the spiritual bonds that exist between a family is eternal.
Charles Merrill and Benjamin E. Mays inform the Morehouse College Board of Trustees of Dr. King's consideration for a seat on the Board to replace Dr. Colwell. This consideration is pending if this election does not cause Judge Elbert P. Tuttle to resign his seat on the Board or disqualify himself as an officer of the U. S. Court of Appeal of the Fifth Circuit.
This 1965 brochure from the Office of the City Planning Commission, Cleveland, OH, focuses on the "almost all-Negro community" of Glenville. In it the Commission discusses both its ability to assist the community and the responsibility of the community to engage in grass roots activities that would serve as a springboard for larger scale urban renewal. The overall message of the brochure is that for the City to provide assistance, the community will have to "begin at home".
These are biographical sketches of various leaders who were involved in the March on Washington for Jobs and Freedoms. These distinguished individuals were involved in organizations that focused on equality and nonviolence.
In this telegram, Mr. Young informs Rev. Engelesen that Dr. King will accept his invitation to the reception.
This letter dated June 19, 1965, was written to Dr. King from R. Edward Dodge, Jr. In this letter Mr. Dodge, a Caucasian man asks Dr.King if he can help him find integrated housing in Baltimore, Maryland. He will be moving there in a year to study at the John Hopkins School of Hygiene and Public Health. He wants to bring his family with him and he wants his children to interact and become friends with other black children. He asks for Dr. King's help without any fanfare.