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Annette P. Johnson writes Bishop Carpenter concerning her initiative to seek better understanding of his status on supporting racial equality. Johnson believes that Dr. King's "Letter From Birmingham Jail" was directed at Reverend Carpenter and other Southern clergymen like him.
Anabella Anderson discusses the sadness that she feels over Dr. King's assassination. She says that she grieves for his family and the conditions that brought about Dr. King's death. Ashamed of her white skin, she blames the white race for social ills. Ms. Anderson wants to give of her self to non-whites in America and those under white domination in Africa. Though saddened, she is comforted by the words she heard at Dr. King's funeral and is hopeful that his legacy will live on.
This article describes Dr. King's plans, as observed by a detractor, for the 1968 March of Poor People to Washington. The Associated Press reports that shacks and poor people from all over the nation will descend on the nation's capital to make the nation aware of their presence. President Lyndon B. Johnson, when reached for comment, said he hoped to work with the groups.
In this letter, Irma Monsky informs Mary McHugh that their panel of judges selected "Christians and Jews: The Tragic Past and the Hopeful Future" and Dr. King's "Where Do We Go from Here", as winners for their National Mass Media Brotherhood Award Program.
In this letter dated 6/22/63, Mrs. King informs Ms. Kisor of her decision not to employ her as a home-helper. She and Dr. King believe it would be in the best interest of the children to have someone who would be available on a permanent basis.
In the article, Dr. King address the emerging Black Power movement. He feels that this movement will only promote Black extremism and supremacy which would be following in the steps of the White oppressor. Dr. King believes that the tactic of nonviolence is the only way to move through civil injustice and that everyone must collectively work together to achieve the common goal.
Dr. King expresses his thanks to Mrs. Myles Campbell for the kind response to his "I Have A Dream" speech during the March on Washington. He explains that prayer is needed for those who are unable to see past their own prejudices and acknowledge everyone as God's children. Dr. King asserts that the federal government is needed to change behaviors in the south and send Mrs. Campbell season's greetings.
On this notecard, Dr. King outlines Martin Luther's views on Christianity, accroding to the book, "Concerning Christian Liberty."
Earl M. Smith writes to Dr. King requesting permission to translate and publish the book "Strength to Love" in Portuguese. Mr. Smith states that a Fellowship of Reconciliation representative can be responsible for translating.
In this correspondence to Alfred A. Haesler, Dora McDonald, Dr. King's secretary, acknowledged the receipt of Mr. Haesler letter, inviting Dr. King to complete a writing assignment. However, due to prior engagements, Dr. King would not be able to complete any other publications, but offered that his book entitled, "Where Do We From Here: Chaos or Community?" answered most of the questions raised in the letter.
This is a draft of remarks made by Dr. King to the World March Toward Human Rights Luncheon of the NAACP's Legal Education Defense Fund. The event took place at the Americana Hotel in Arlington, Virginia. Dr. King states that human rights involve two elements: recognition and opportunity. Dr. King proposes that the United States launch a Bill of Rights for the Disadvantaged.
Gary L. Gerber writes Dr. King concerning Grace College's participation in Choice '68, which is a National Presidential Primary sponsored by Time Magazine.
Wilber McDonald requests advice about the development of his educational career from Dr. King.
In this article, Walter Winchell provides excerpts of news articles and adds his own commentary to each. Following an excerpt about Dr. King's having a conference to coordinate civil disobedience activities, Winchell urges his leaders to write to Dr. King and "tell him to stop posing as a Man of Peace and 'fess up that his big "act" is causing more trouble than Ho Chi Mihn." Other recipients of Winchell's attention in this column include President Lyndon B. Johnson.
Here in this notation, Leiss references a check enclosure as a permission fee to reprint "I Have a Dream" in the "Treasure of the World's Greatest Speeches" literature.