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Arthur C. Holden sends his paper entitled "The Negro, The Small Group, And Our Slum Problem" to Dr. King for review.
The Saskatchewan Teachers' Federation, a Canadian organization, congratulates Dr. King on being awarded the Nobel Peace Prize. The Federation extends an invitation to Dr. King to serve as the guest speaker, which will involve meetings in four to five cities. The year of 1965 is the "golden jubilee year" and their desire to have an extraordinary individual as their guest speaker.
Bea Stanley writes to Dr. King during his confinement at the Jefferson County Courthouse Jail. Stanley informs him that many of his supporters and friends are concerned regarding his health and safety, and also updates him on the progress of one of his publications.
Kenneth Lee extends his gratitude for Dr. King's sponsorship status for the International Confederation for Disarmament and Peace. Mr. Lee asks Dora McDonald if a meeting can be arranged between himself and Dr. King during his visit to Atlanta, Georgia in August 1967.
New York Times Magazine writer Andrew Hacker writes about the growing problems caused by the "bigness" of corporate America. He says that large corporations are beginning to have so much power that they can damage the society without having to account for the consequences, as "corporate wealth buys corporate wishes." Some of the ways that they effect society are through their advertisements, their control of the labor market and education.
Numerous riots have occurred at Marble Mountain Air Base in Vietnam due to mounting racial tensions. Stephen Harris, of the United States Marine Corps, writes to Dr. King and Stokely Carmichael addressing his frustration and the concerns of many Negro servicemen stationed there.
Dr. King's notecard addresses the analytical method of science. King interprets Alfred North Whitehead's "Science and the Modern World" to mean "[t]he method of science is to diversify or break up this experience into its component elements." He quotes Whitehead coining the term 'diversification of nature.'
Dr. King's secretary, Dora McDonald, recommends two articles published in The Carolina Israelite. "Negro Morality" makes distinctions between crime committed by impoverished Negroes and their ethically challenged white counterparts. The second article,"Why Didn't She Stay Home?" discusses tactics of the "Far Right," the ignoring of crimes committed against Negroes, and the role of both white and black clergy in the preservation of Christian ideals.
Influential clergyman, activist and fellow Morehouse alum Rev. Thomas Elliott Huntley thanks Dr. King for the warm hospitality he received upon his visit to Atlanta. He further discusses Dr. King's next visit to St. Louis and offers his home if other accommodations were not made.
Joseph Looney writes Dr. King inviting him to visit American College in Louvain, Belgium. Looney suggests the Reverend lead a discussion regarding the developments in the Civil Rights struggle and his role in it. Looney closes by praying that God will bless Dr. King and his family.
Mr. Gardner believes that Dr. King is responsible for the acts of violence displayed by the Negros in Chicago. He states that as a man of the cloth, Dr. King should be more concerned with convincing Negros to "go back to where they came from."
This letter, signed "A Malaysian Citizen," expresses the author's hatred of African Americans. In addition to urging for their genocide, the author states that African Americans ought to be grateful that they are no longer enslaved. The author tasks the recipients of this letter, including Dr. King, Stokely Carmichael, and President Johnson, to circulate it widely in order to express what he claims are the Malaysian views of the 20th century.