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In this memo, Joan Daves informs Dr. King, along with others, that the Detroit News will run installments for "Why We Cant Wait." They are also told that the copyright will be in Dr. King's name and that credit will be given to Harper and NAL.
On this notecard, Dr. King outlines John Dewey's views on Metaphysics. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches, sermons, and writings.
In this letter Dr. King is expressing regret to Kjell Eide for the continued difficulty in organizing the peace mission. He currently aims to focus on the organizational plans for domestic issues, but would still consider a proposed alternative.
Mrs. Chattams, a student, has contacted Dr. King for further clarity regarding a sermon he reportedly delivered in a Communist Church. Sharing Dr. King’s comments will be informative and beneficial for future class discussions.
In this letter, Joan Daves relays details regarding the British edition of "Where Do We Go from Here: Chaos or Community?" to Dr. King.
The Negros in Chicago are faced with numerous systematic societal restrictions as they are excluded from many aspects of an American life. The Negros are subjected to segregation and substandard housing that are identified as "crime-infested slums." The plight of the Negro in Chicago involves insufficient housing and education as well as economic and social exclusion.
Dr. King describes Attorney General Robert F. Kennedy's efforts as "courageous" and "effective" in guiding Congress to establish the Civil Rights Act of 1964.
This document on civil disobedience is an occasional paper that includes articles from the legal, philosophical, historical and political science perspective. Throughout the paper there are pieces on Gandhi, Thoreau and Martin Buber; all of whom influenced Dr. King.
Dr. King informs Yves Choliere that he is unable to participate in the World Peace Congress in Helsinki, Finland in July of 1965. King explains that he and Reverend Abernathy are very busy with voter registration throughout the American South.
Dr. King took the time to write to the faculty and students of Charles Evans Hughes High School, following his release from Harlem Hospital. In this thank you, he expressed sincere gratitude for the well wishes from the young students relayed to him during his illness. Furthermore, Dr. King acknowledged that the future would be in good hands with their involvement in the struggle for Brotherhood and Human Dignity.
In this correspondence, Dr. King offers thanks to Rev. Bell for his letter about the "horrible beating" of a Negro prisoner in Wetumpka, Alabama.
This document contains two letters to the editor of an unknown newspaper. The first letter is written by Edwin Johnson. He criticizes the war in Vietnam, making comparisons between the Nazis and the American military. E.D., the author of the second letter, also criticizes the war, calling for an end to the violence in Vietnam.
In this letter, Dr. King thanks Rev. Edward Williams for the support of the United Presbyterian Church Commission on Religion and Race. He encloses a receipt for $5000 for partial payment of a grant for the salary of Hosea Williams. Williams was National Program Director for SCLC from 1967 to 1969 and was arrested more than 125 times for his civil rights activism.
Mr. Walker, SCLC Executive Assistant, responds on behalf of Dr. King to Hubert Jones regarding a "nation-wide project." Walker feels that the project would be premature at the moment and explains that his efforts locally would be valuable.
This is a tentative program for the SCLC's General Fall Conference to be held October 11th through the 13th in 1960. The program included such keynote speakers as Kelley Miller Smith, Joseph E. Lowery, and a freedom rally led by Dr. King, Ralph Abernathy and Fred Shuttlesworth.