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Dora McDonald writes Jean Bennett on behalf of Dr. King expressing his regards for offering to donate a substantial portion of the royalties from the recording of "We Ain't What We Was" to an organization of his choice.
This article by Rowland Evans and Robert Novak criticizes a proposed 2% border tax on imported goods. They argue that President Johnson's support of such a measure is reckless and will cause economic repercussions around the world.
Don Blaine seeks advice from Dr. King concerning the idea of organizing a peace caravan that would travel throughout the United States. Blaine views this suggestion as a way to garner international support for peace.
This letter from Henry Lee Moon to Rev. Abernathy, accompanies enclosures of reproductions of documents associated with the "In Memoriam" sections of various newspapers in the aftermath of Dr. King's assassination.
Dr. King writes on the "soul" and the "world" as two ideas of reason. He speaks to the human tendency to apply the categories of quantity, quality, relation, and modality to our understanding of the self. King ends these notes by contemplating "two absolutely contradictory propositions [that] seem to be established by the refutation of the other."
Dr. King writes a farewell statement to the people of India thanking them for their hospitality towards him, Mrs. King and Dr. Reddick. Dr. King pleas for world peace and asserts that India should take the lead in the call for universal disarmament.
Adie Marks writes Harry Belafonte in an effort to organize an event consisting of several artists and organizations to combat issues African Americans face in America.
National Executive Director Richard Jones invites Dr. King to speak in Toronto during the celebration of Canada's centennial birthday. Jones describes current racial relations and acknowledges that the centennial events could be used to spur "advances toward complete equality."
J. Robert Nelson, National Chairman of the Interseminary Committee, invites Dr. King to be a part of their national conference with theological professors and students for the following year. He hopes that Dr. King will be the speaker on the subject of the Strategy of Churches and Ministers for Social Change.
God Pronounces Judgment of America is allegedly a prophecy from God, through his servant Reverend R. G. Hardy, given on Christmas Day 1966. It reveals that a horrible earthquake and war are in the future.
Dr. King responds to a letter from W. H. Jackson, regarding the Chicago Sunday Evening club. Mr. Jackson receives information on the possible effects his previous letter may have on Dr. King's white friends.
Nancy Childs, a junior in high school, writes Dr. King to convey support in the fight for equality and civil rights in America. Childs is a student at an integrated high school in Detroit, Michigan and expresses her delight that Dr. King has the ability to stand up for his beliefs. This letter was drafted following the bloody assault against demonstrators during the first attempt to march from Selma to Montgomery on March 7, 1965.
Rabbi Daniel Jezer, of Temple Beth Shalom in Satellite Beach, Florida, responds to Dr. King's request for contributions to the SCLC. Rabbi Jezer, a past contributor to the SCLC, now feels in a quandary because of ?an anti-Israel, anti-Zionist platform? approved at the Conference of New Politics, which included delegates from the SCLC.
Pedro Juan Rua, a leader in the Movement for Puerto Rican Independence, gives a speech concerning the American military presence in Vietnam. He provides a historical framework for understanding America's involvement with other oppressed nations, asserting "U.S. rulers are new Nazis. Unite to defeat them."