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Dr. King writes Kentucky Senator John Sherman Cooper to commend his role in facilitating the passage of the Civil Rights Act of 1964.
Michael J. Gerstley desires to continue to legacy of his grandfather's, Dr. Samuel Loebenstein, autograph collection from over 1500 prominent leaders. Dr. Loebenstein's collection is unique because he would request the leaders to sign over a stamp that correlated with their vocation. Mr. Gerstley provides Dr. King with a stamp of George Washington Carver to carry on his grandfather's collection.
Morris Morse sends his condolences regarding the death of Dr. King. Mr. Morse further explains his opposition of the idea of building a two million dollar church in Dr. King's honor, because he believes that the reverend would not want such a memorial when so many people are in need.
This document reflects one page of the original manuscript of "Why We Can't Wait." "Why We Can't Wait" is a book by Martin Luther King, Jr. about the civil rights struggle against racial segregation in the United States, and specifically in Birmingham, Alabama.
James C. Soutar expresses gratitude for Dr. King's work and requests an autographed photograph to frame along with notable teachers like Paul Tillich, Reinhold Niebuhr, and Abraham Heschel. All of these teachers were heavy influencers of Dr. King.
Barry Gray, an influential American radio personality, writes Jackie Robinson expressing his disappointment with how he dealt with countering issues. According to Gray, Robinson sent a letter to "distinguished Americans, including his friends" and presumably blackmailed him. Gray discusses his input in the Civil Rights Movement through exposing unequal systems through television and radio.
The City of Birmingham submitted this "bill of injunction" to the Circuit Court of Alabama to try to stop the sit ins, boycott pickets, and marches led by Alabama Christian Movement for Human Rights, SCLC, and others in April of 1963. After the injunction was granted and served April 10th, they continued their civil disobedience and many more were arrested. From solitary confinement, Dr. King then wrote "Letter from a Birmingham Jail."
Stephen Hayes, of the National Union of South African Students, invites Dr. King to speak at their open national congress. The subject of discussion is "The Role of the Christian Student in the Struggle for Social Justice." Hayes does fear that the South African government might refuse to grant Dr. King a visa if he accepts the invitation.
Dr. King writes Reverend Arthur McDonald expressing appreciation for his presence in Albany. He also shares with Reverend Arthur how the non-violent battle in Albany is slowly fading yet the fight for equality is not over.
On behalf of the SCLC and affiliated organizations, Dr. King requests permission from Stewart Udall, United States Secretary of the Interior, to use the Lincoln Memorial for a Service of Dedication to celebrate the One Hundredth Anniversary of the Emancipation Proclamation.
Dr. King requests a meeting with Attorney General William Ramsey Clark, to discuss the need for federal voting registrars to oversee upcoming elections in rural Mississippi counties. In these elections, Negroes will run as candidates for the first time in American history.
The letter's author encloses copies of recent checks made payable to the SCLC and contact information for individual and organizational contributors.
In this sermon, Dr. King notes applicable methods used to deal with the tensions in life. It is said that "the secret to adjustment is to find contentment." King further references the experience of the Apostle Paul and what he learned in confronting this problem.
This is the program from a Recognition Dinner honoring Dr. King sponsored by the Citizens of Atlanta following his winning the 1964 Nobel Peace Prize. It took place at the Dinkler Plaza Hotel and included an address by Dr. King.
Fernando Arias-Salgado acknowledges receipt of Ms. McDonald's letter on behalf of Dr. King and transmits it to Dr. Palasi in Madrid. He also encloses the initial letter of invitation to lecture at the University of Madrid under the signature of Dr. Villar, Director of Cultural Sociology.
The former ambassador of India to the United States previously wrote Dr. King, inviting him to the Centenary Celebrations. The author recalls this invitation and references the history of Bombay's Prarthana Samaj. The organization is founded on the betterment of society, religion and education. The Prarthana Samaj would be proud to welcome Dr. King, as he is an "apostle" of Mahatma Gandhi.