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Dr. King writes to Mrs. Heardy offering his apologies for being unable to financially assist her. He asserts that the SCLC financial resources are aimed at changing the laws so that a welfare system can be developed to further provide for the less fortunate.
Michigan inmate Rayphil Clark urges Dr. King to assist him with receiving fair treatment during his incarceration. Clark lists multiple situations where Negro employees and inmates are intimidated by white prison officials. Most importantly, Clark feels that he is constantly being singled out and subjected to horrible treatment. According to Clark's description of prison officials, "they are more concerned with racial vengenaude then they are re-habiliation."
In this letter, Dr. King acknowledges that he is in receipt of Joan Daves letter about the schedule on June 8, as well as, the letter concerning the offer for the Japanese rights of "Strength To Love".
Homer Jack, Director of the Unitarian Universalist Association's Department of Social Responsibility, communicates his support for Dr. King's stance against the Vietnam War. Jack, co-founder of CORE and active participant in the civil rights movement, encloses a report that includes a statement made to the US Inter-Religious Committee on Peace and discusses the courage of Buddhist monks in South Vietnam. He also congratulates Dr. King for his public address made at the United Nations regarding his opposition to the war.
Dr. King writes Reverend Holliday, Pastor at Pond Street Baptist Church, thanking him for his contribution and words of encouragement. Dr. King also encloses a receipt for his donation.
Edward Kirsch, Executive Director of The Bronx-Lebanon Hospital Center extends warmest sympathies to Mrs. King during her time of bereavement. He writes, "Dr. King was greatly admired by all of us as an inspiring leader, a true humanitarian and an advocate of peace and justice for all people."
Alan Geyer informs W. L. Harriford that they do not have reprints of Dr. King's article from the October 8, 1958 issue of The Christian Century. However, Mr. Geyer has enclosed an excerpt from the book "Stride Toward Freedom."
Dr. King uses Matthew 10:16 as the text for this sermon delivered August 30, 1959 at Dexter Avenue Baptist Church in Montgomery. Soft mindedness, he asserts, makes men gullible, superstitious, and fearful of change and fosters the belief that science and religion are in conflict. It contributes to racial prejudice and is capitalized upon by dictators. But tough mindedness, King says, must be tempered by a compassionate heart. The nonviolent struggle for freedom and justice must combine tough mindedness and tenderness of heart.
Ms. Braden, staff member of the SCEF, writes Dr. King regarding fellow staff member, Joe Mulloy, who was planning to refuse induction into the US Army. In light of a recent SCLC member making a similar decision, Ms. Braden requests support from Dr. King.
David Woodyard and David Gibbons send Dr. King a check to support the work of the SCLC. Woodyard and Gibbons are employed at Denison University in Granville, Ohio.
In this letter to New York Calendar Secretary Margaret Fowler, Dr. King expresses his gratitude for Governor Rockefeller's willingness to speak at Ebenezer Baptist Church's Annual Men's Day Observance. Dr. King then describes the schedule of events for Rockefeller's visit.
Sharyl Green, a junior at Roosevelt School in Michigan, expresses her admiration for Dr. King's work and inquires if Dr. King could send her his biography. Green also shares a piece of her literary work with Dr. King.
Miss Frehse expresses her feelings about Dr. King's book, "Stride Toward Freedom,"and how it was hard to convince her classmates of the degree to which the white people in Alabama went to rob Negroes of their rights. She also asks Dr. King to send any available information that will help her classmates understand the reality of racism in the South.
Tetsuo Kohmoto, president of the Shinkyo Shuppansha Protestant Publishing Company, inquired to Joan Daves about publishing Dr. King's book, "Strength to Love," in Japanese. Mr. Kohmoto happily informs Dr. King that the Japanese edition of his book has now been "published to the reading public in Japan."
Johan Keijser, writing for the Board of the Foundation of Stichting Werkgroep Wereldunie, sends a letter to Dr. King. It includes a list of names of those whom the group has invited to form a committee of support for their efforts in creating a "provisional world government." The list includes artists, intellectuals, national government leaders, and religious leaders from all over the world. Remarkably, it also includes "father of the hydrogen bomb" Edward Teller.