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In this letter, Joan Daves asks Dora McDonald to show Dr. King quotes attached to the document. Joan Daves also asks that comments and reviews be passed to her respectively.
Calling himself "a pale face Christian," Charles E. Waring writes Dr. King to acknowledge that all Christians must aid African Americans in their fight for fair representation and respect as equal human beings. He denounces whites who condemn Dr. King and asks, "what can we white Christians do to help recover the leadership of the Negro cause to worthy men?"
Alice Glaser, Assistant Editor for Esquire Magazine, requests that Dr. King write an article entitled "A Day in a Southern Jail" regarding the actual details of his incarceration in the Birmingham jail.
Dr. King states that the key to an extended and fulfilling life is to live a life that is "three dimensional." He further identifies these dimensions as: "length, breadth and height." Dr. King proclaims these dimensions will ensure a life of self-love, community and love for God.
In this letter, a representative of Dr. King's literary work, replies to Pastor Earl M. Smith regarding Smith's interest in having the F.O.R. Committee in Rio de Janeiro, collaborate on the Portuguese printing of "Strength to Love."
LeRoy Allen, President of Cheyney State College, invites Dr. King to be the keynote speaker for their Founder's Day Convocation in November of 1967. Allen emphasizes the goal of the college to aid Negroes living in urban communities.
Dr. King writes this speech explaining the current economic and social conditions of city ghettos. As cities urbanize, ghettos expand and segregation increases. "The ghetto has become the hallmark of our major cities just as truly as the cities themselves are becoming the hallmark of the nation." Though the last thirty years has seen advancements in legislation, what remains unrecognized is the gap between legislation intent and the actualization of community programs that have tangible affects on the neighborhoods.
The Alabama Christian Movement for Human Rights and its executives offer support to Dr. King, who is imprisoned in the Albany jail.
In this letter, McDougal acknowledges Dr. King's appeal of October 1965, however states that he is concentrating his donations on other organizations. On the letter there are handwritten comments regarding Dr. King's response.
Dora McDonald inquires about receiving additional copies of the Time Magazine issue that featured Dr. King as the Man of the Year. She informs Otto Fuerbringer that Mrs. King's relatives in her hometown of Marion, Alabama were unable to buy copies of the magazine.
This article summarizes the consequences that derive from the House Un-American Activities Committee labeling Civil Rights leaders as communists.
Sigmund Diamond asks Dr. King if Political Science Quarterly can re-print his review of Ronald Segal's "The Race War: The World-Wide Clash of White and Non-White."
Dr. King, in this letter, thanked Mr. George Ball, of the Yale University Christian Association, for the kind outpouring of support during his recovery from a nearly fatal stabbing in 1958. He acknowledges his readiness to rejoin those fighting in the battle for civil rights, once his healing process is complete.
The United States National Student Association prepares to publish the second edition of SCOPE, a directory of community service projects in which students can become involved during the summer months. A questionnaire is enclosed for organizations interested in listing their program.
This document lists Dr. King and other clergymen as they invite selected religious leaders to a conference entitled "Mission to Mississippi." The Mission is in support for the Freedom Riders of 1961. It will be a one day event to be held in Jackson, Mississippi on July 20, 1961.
This program of Dexter Avenue Baptist Church's morning worship features Dr. King as the speaker for the service. The program further announces that Dr. King has donated one hundred dollars to the Scholarship for African students.
Thomas Maloney asks for assistance in preparing his dissertation on Dr. King's philosophy of nonviolence for the Gregorian University in Rome. He requests clarification on Dr. King's definition of violence, nonviolence, agape and justice, as well as how the four principles relate.