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Dr. King writes that Isaiah 53 presents a different view of the servant from chapters 42, 49 and 50. The concept of God's servant evolved from that of Israel as a nation, to the spiritual or inner Israel, to an individual who would take up the work that the others would not. King concludes that the prophecy was fulfilled in Jesus of Nazareth.
This is Dr. King's official transcript from Morehouse College from 1944-1948.
The Catholic Interracial Council of Chicago asks Dr. King, as a former John F. Kennedy award winner, to write a telegram of congratulations to the current nominee. This year's recipient, Reverend Richard Morrisroe, was shot and wounded in Alabama the previous summer while campaigning for civil rights.
Dora McDonald informs Mrs. Essie M. Perry to discuss Dr. King's availability to speak at Lane College for the 50th Anniversary of Delta Sigma Theta Sorority. Dr. King informs Mrs. McDonald that his schedule is too strenuous to engage into this wonderful opportunity.
In this letter, Ms. Sheffey asks Dr. King's permission to use his "I Have a Dream" speech in her upcoming textbook, "Impressions in Asphalt." Ms. Sheffey is a faculty member at Morgan State College, who is working on a textbook of poetry and prose with coworker, Eugenia Collier.
New York-based architect Halevy H. Simmons offers his professional services to rebuild Negro churches in the state of Georgia.These pillars of Negro culture were targeted throughout the state in a series of racially motivated hate crimes.
Oakleigh Ross Bush discusses the significance of author Joel Candler Harris with Dr. King. Bush also tells Dr. King about a book of Harris' work, which Bush edited. Bush currently is trying to get the book published, but needs a forward written by "an eminent American Negro" in order for publishers to accept the manuscript.
Anna Gallaspy, Production Director of the Immanuel United Church of Christ in Los Angeles, extends an invitation for Dr. King and members of the SCLC to review their outline of a youth festival pilot program.
Thomas G. Carson writes Dr. King as a white supporter of civil rights legislation, but fed-up with what he feels are the changing views of Dr. King and the riots "committed by Negroes in the name of civil rights."
Mr. Stark sends the President his views on Liberty and Justice for All, calling programs designed to benefit Negroes a "farce," denouncing Negro lack of responsibility and claiming that it is civil rights not the Vietnam War that is expensive. He is upset that there is so much media focus on blacks and believes it is time to insist upon white rights.
"Why Could Not We Cast Him Out?" is a chapter in Dr. King's book "Strength to Love." In this chapter, Dr. King discusses the methods in which man attempts to deal with evil in the world. Two methodologies are distinguished. The first concerns man's independent attempt to remove evil and the second stems from man's ideology of making God solely responsible for eliminating evil. Dr. King concludes that neither method is successful and that man has to find a medium between the two.
Paul Trumpler writes Dr. King expressing how he and his wife are pleased to have the chance to support Dr. King's work. They believe in Dr. King's ideas regarding racial issues and solutions. Trumpler encloses a check written out to Dr. King so he can use the money as he designate.
In this press release, the Spring Mobilization Committee to End the War in Vietnam has mustered a significant following of supporters who are in staunch opposition to United States involvement in Vietnam. Black community leaders such as Stokley Carmichael, Dr. Martin Luther King, Jr., and Rev. James Bevel reflect the growing discontent of blacks who "view this war as a war against a colored people" merely serving the economic interests of America.
Dr. King addresses the NAACP in regards to the equality of the school systems for Negro students. He urges the crowd to "employ only the highest weapons of dignity and discipline" while continuing to fight against segregation.
L. M. McCoy telegrams Dr. King expressing the urgency that the Methodist Church of Brazil receive a reply to their invitation for him to speak at their Centennial celebration in Brazil.
This April 1968 article by William Schulz warns that the Poor People's March on Washington and the planned disruption of the nation's capital pose an enormous challenge to security forces and may humiliate the country internationally.
Women's Response to the Rising Tide of Violence was a two day day conference in Philadelphia. The women who gathered agreed that violence was not a spontaneous action, but something that grows out of the environment. The way to combat such violence it enforce positive action with long-term solutions through social, economic, and political programs.