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Dr. King writes to Mrs. Heardy offering his apologies for being unable to financially assist her. He asserts that the SCLC financial resources are aimed at changing the laws so that a welfare system can be developed to further provide for the less fortunate.
Dr. King quotes German philosopher Dr. Oswald Spengler regarding his ideology of immortality. According to Spengler, history holds no permanent value. King states "If such a philosophy of history is right there would be no reason to desire continued existence...immortality would have no meaning."
The cover of Iowa's Catholic Interracial Council announces that Dr. King will be the recipient of the 1965 Pacem In Terris Peace and Freedom Award. The awards banquet is held in Davenport, Iowa.
Dr. King serves as a guest speaker at a conference sponsored by The Allied Educational Foundation. This program outlines the itinerary for the event including the presentations of other speakers namely Max Lerner, Harrison E. Salisbury, Senator Gale W. McGee, and Stanley Levey.
Dr. King informs S. Dillon Ripley, Secretary of the Smithsonian Institution, that he is unable to attend the bicentennial celebration of the birth of James Smithson.
Dr. King creates an outline that entails the purpose and goals for the Crusade for Citizenship. Dr. King will deliver this information in a mass meeting to clarify the aims of the SCLC's "crusade." The dual purpose for this sector of the SCLC is to increase the number of Negro voters and to liberate all Southerners. Dr. King further elaborates on the intricacies of the movement.
In this letter, Director Theodore E. Brown notifies the conference participants of the rescheduling for the Third National Biennial Leadership.
Following Dr. King's assassination, this tribute highlights King's life and the impact he had on the world. It includes a reading from "The Negro American: A Documentary History," an audio recording of Dr. King's "I Have a Dream Speech" and his eulogy. test2
This is the text of a telegram Dr. King sent to President Eisenhower regarding the contemporaneous events of the opening of desegregated schools and the arrival of Soviet Premier Nikita Khrushchev.
Jack Green and David Powell invite Dr. King to speak at the 16th Annual Convention for the Synod of Toronto and Kingston Presbyterian Young People's Society. The theme of the convention is "First They Gave Themselves." CBC National Television Network has offered to televise Dr. King's speech.
Dr. King writes Murray Thomson expressing his inability to accept an invitation to be a consultant for Thomson's organization's conference in Portland, Ontario. He explains that due to his commitment to the civil rights struggle he can only accept a limited amount of engagements.
Dr. King, in this article adapted from his book "Why We Can't Wait," evaluates the intimidation the Negro faces as a result of securing freedom. He uses the campaigns in Birmingham, Albany, and Montgomery as backdrops to depict how the use of nonviolent direct action causes unrelenting sacrifice in the face of grave danger. This article was published in this quarterly summer 1964 issue of "The Critic."