Mrs. Bill Green, an uneducated white woman, informs Dr. King on the spiriutal words she has recieved from God. Mrs. Green asserts that she recieved this insight after she envisioned the struggle Dr. king has endured. She lists four ideas surrounding the lack of collectivity amongst the races and the acknowledgment of the power of prayer.
This 1960 fundraising letter is from the Alumni Association of Mrs. King's alma mater, Antioch College. The fundraising committee for the Alumni Association sent this appeal to Mrs. King as a request for her continued support.
Dr. King thanks Irene Shunfenthal for her support. He says that those who seek peace through nonviolence must use every creative means of protest available to achieve U.S. disengagement from Vietnam, and must also urge that nonviolence be adopted internationally to settle disputes among nations.
Rev. C. J. Bell, the Editor in Chief of the Alexandria News Leader and pastor of the Progressive Baptist Church, wrote this letter to Dr. Ralph David Abernathy expressing his support following Dr. King's assassination. Abernathy was named Dr. King's successor as president of the SCLC and Bell wishes to offer his help if he can be of service.
Mrs. Spencer shares her belief that "the Negro problem and the Vietnamese War are part of the same problem," though often concealed by news media propaganda. She expresses her gratitude towards Dr. King for his nonviolent philosophy and offers her financial support.
Dr. King expresses his deep appreciation to Bishop Randolph Clairborne for his contribution to a dinner held in King's honor. The City of Atlanta sponsored a dinner for Dr. King in honor of his receipt of the Nobel Peace Prize.
The Trentonian newspaper, under the subheading "Cover to Cover," published a brief review of Dr. King's last book, "Where Do We Go From Here: Chaos or Community." This review examines Dr. King's perspective on racism, poverty and militarism. "Where Do We Go From Here: Chaos or Community" was Dr. King's first publication, since he received the Nobel Peace Prize. The book was published and released in 1967.
Rev. Sandy Ray (Uncle Sandy), of Cornerstone Baptist Church in Brooklyn, New York, expresses deep appreciation to Dr. King for his sermon "Guidelines for a Constructive Church," delivered at the dedication of their new Center.
Irwin Heilner asks Dr. King's attorney for permission to use the "I Have a Dream" speech in one of his songs. He mentions that he previously used words from Langston Hughes in a song on a 50 percent basis and would like the same agreement for the use of Dr. King's speech.
In this draft of an article for Coronet Magazine, Dr. King outlines the challenges that Negro college students will face after desegregation and the impact of the student movement as a whole. He argues that desegregation is not the same as integration, but that the former must happen in order for the latter to exist. Dr. King also explains that Negro students are gaining a much richer education by participating in sit-ins and other civil rights demonstrations, which will prepare them for society once desegregation is a reality.
Lady Bird Johnson writes Mrs. Arthur Stengel expressing amazement at her likeness of the President. Sally Stengel was a sculptress whose likeness of Eleanor Roosevelt is permanently placed at the White House. Joseph Mermel contracted Dr. King to inquire whether he wished a similar bust of himself.
In this letter, J. Campe encloses advance payment from Harper & Row for Dr. King's "Where Do We Go From Here."
The Embassy of the United States invites Dr. King to come and visit India for at least a month. He can lecture in his special areas of interests. The embassy states that the best time to come is between November and April.