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Dinkar Sakrikar writes Dr. King in reference to a proposed statue of Gandhi for a children's park. The statue seeks to reflect friendly relations between India and the United States. They ask Dr. King for his consideration along with a swift response.
Dr. King declines an invitation to speak from the York County NAACP.
General Secretary of the British and Foreign Bible Society in Australia, Canon H. M. Arrowsmith, M.B.E., extends Dr. King an official invitation to visit Australia in May 1967. It is the Society's hope that Dr. King's trip will focus primarily on the role of the Bible in relation to the "stature and the status of Man" and the "question of racial equality" throughout the world.
On this notecard, Dr. King outlines his views on what a person is from a theological standpoint. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
The United Federation of Parents, Teachers and Students present the Malcolm X Memorial flyer saluting American Freedom Fighters. Honorees include LeRoi Jones, Bill Epton and Dr. Benjamin Spock. Slated guest speaker, H. Rap Brown and many other community activists/entertainers.
Bobley asks Ms. McDonald if Dr. King will allow a reprint of one of his articles to be published in the Illustrated World Encyclopedia in lieu of King writing a new piece.
Dr. King cites a quotation from Jesus Christ that discusses peace, the "chief legacy" of religion. Dr. King explains that inner peace is maintained regardless of the external adversity one endures in life. Dr. King continues to elaborate on the necessary functional relationship one must have with God. He further describes the association between good, evil, innocence and more.
Mr. Holman informs Dr. King he will soon receive a formal invitation to attend the Commission's National Conference on Race and Education in Washington, D.C. Mr. Holman is sending this advance notice with the hope Dr. King can fit the conference into his schedule.
The Civil Rights Act was signed into law on September 9, 1957 by President Dwight D. Eisenhower. Commonly referred to as the Civil Rights Act of 1957, this was the first such federal law since Reconstruction. The law was aimed at ending voter discrimination tactics such as poll taxes and literacy tests, but it also created the Civil Rights Commission to ensure proper administration of the law.
This article addresses political concerns in Jackson, Mississippi, as introduced by John Perkins and Ralph Sowell Jr. The "freedom of information" act will allow the public to be active and aware of political actions. Any violation of this act will result in a penalty for the individual or organization.
In this letter Campe encloses payment from Econ Verlag for ?Why We Can?t Wait? royalties.
John Collision writes Dr. King regarding race relations in America. Collision wants Dr. King to understand that majority of whites have no hatred toward blacks, but instead "a strangeness" and questioning of why people are different shades.
This pamphlet produced by the NAACP, New York Branch, begins with the discussion of a controversial statement made by Senator James Eastland and its adverse affect of increased violence among blacks. Eastland attacked the Supreme Court's desegregation edict by stating, "You are not required to obey any court which passes out such a ruling. In fact, you are obligated to defy it." Newspaper clippings are shown with headlines that illustrate the violence, murder, bombings, and attacks blacks faced.
This is a contract from the Adult Education Council of Greater Chicago signed by Darrel R. Douglas, of the University of Wisconsin. It records the stipulations agreed upon for Dr. King to deliver a speech.
Miss McDonald writes Dr. King regarding his recent mail and messages. Included are numerous invitations and missed telephone calls.