Digital Archive brought to you
by JPMorgan Chase & Co.
This statement from Joan Daves details royalty earnings for the Finnish edition of Dr. King's "Strength to Love," published by Kirjapaja.
Czech philosopher Julius Tomin discusses the role of dialogue within Marxist discourse. Critiquing the position set forth by Milan Machovec in his text "Sense of Life," Tomin outlines the the definition of dialogue, the climate necessary for a dialogue to occur, and the role of dialogue in the humanization of men.
Stanley Levison warns Mrs. King about interceding between governments.
This article, posted in the New York Times, discusses the play, "Waiting for Godot," held by the Free Southern Theatre in Mississippi. The play focuses on racial and social issues dealing with civil rights.
This document outlines Dr. King's twelve-day travel schedule to Oslo, Norway to receive the Nobel Peace Award. The itinerary includes various banquets, speaking engagements and meetings with individuals including the leaders of the British Council of Churches and the mayor of Oslo.
The senior class of Haut Gap School in John's Island, South Carolina invites Dr. King to deliver its baccalaureate sermon.
A representative from Peak Publications requests Dr. King's permission to use a portion of "Letter from Birmingham Jail" in a tract concerning racial issues and the church. The sender offers a hundred dollars for permission to reprint this section.
In this article, Dr. King address the issue of racism occurring in Montgomery. It was here that African Americans, including Dr. King, were victims to humiliation and violent acts because of their race. Dr. King further promote nonviolent protest to combat this civil injustice.
Pastor Crady expresses concern to Dr. King that the civil rights movement mayl be in vain, because segregationist organizations can use the umbrella of religious protection, along with taxpayer funds, to back up their convictions.
This article discusses a claim brought against "five influential Protestant denominations" by members of the Rockefeller Fund for Theological Education. Specifically referenced is Rev. Dr. C. Shelby Rooks, Executive secretary of the fund, who is reported as saying that the American Baptist Convention, the Episcopal, the Methodist, the United Presbyterian Churches, and the United Church of Christ discriminated against African Americans "from the centers of denominational power and decision making." Dr.
W. E. Charlton of the Curtis Publishing Company informs Dr. King of suspicious Saturday Evening Post order subscriptions under his name to different addresses. Charlton explains that they have cancelled the subscriptions and request that he ignore any billing until the fix is complete. Charlton encloses the fraudulent subscription order forms.
Under the subject, "The Vision of a World Made New," Dr. King drafted these sermon notes. The essential message of the sermon referred to a need for a "new world order". Plato and Karl Marx are two of the great philosophers referenced in this document. Dr. King delivered this sermon at the annual meeting of the Woman's Convention Auxiliary, National Baptist Convetion in St. Louis, Missouri on September 9, 1954.
Congressman William Ryan gives Dr. King an update regarding the pending 1965 Voting Rights Act that is still under debate in Congress. Ryan, a staunch supporter of the bill, mentions his persistent efforts to keep the legislation from being blocked by adversaries.