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Dr. King wrote this essay during his career at Crozer Theological Seminary in 1951. In the paper, he discusses the disproportionate growth of science and technology compared with that of the social order. Referencing the sociological term, Dr. King refers to this predicament as "cultural lag." He attributes this problem to the "lack of world brotherhood" and asserts that the survival of civilization depends on global unity. Drawing on Republican politician Wendall Wilkie and Prime Minister Clement Attlee, Dr.
In this letter Mildred Maroney of the Brookings Institute forwards a donation which was an honorarium due to Mr. Robinson Hollister. This was done because Mr. Hollister requested that the honorarium be donated to the SCLC on his behalf.
Dr. King apologizes for responding to Mrs. Smock's letter over a year late, but extends gratitude for the invitation to her art exhibition. Dr. King affirms that if he is in Atlanta during the time of her exhibition he and Coretta will attend.
This program denotes the key leaders for the Tenth Annual Convention of the SCLC held in Jackson, Mississippi. It also outlines the timeline of events for the four-day convention, noting a foreword written by Dr. King.
The following document is a cover letter of enclosed letters John A. McDermott sent seventeen Negro state legislators "congratulating them on their fight for fair housing".
Jim Hansen, Campus Coordinator for Choice '68, a Time-Life sponsored national presidential primary at the College of Southern Utah, wrote to MLK in support of Dr. King as a presidential candidate. He requested materials for the April 1968 event which took place on the college's campus.
This is a letter of appreciation for contributions to the SCLC.
American folk singer, songwriter and activist Peter Seeger shares with Dr. King a previous experience appearing on a television program in Tokyo. Seeger recommends the program as an excellent means to communicate with the Japanese people.
Dr. King informs the National Morehouse College Alumni President that he will be unable to meet with a group of Morehouse men following his address at Howard University. His schedule is too hectic even though he would enjoy the "hours of fellowship."
This telegram documents Griffen's commentary on one of Dr. King's publications.
The Citizens' Crusade Against Poverty releases a letter to President Johnson signed by numerous civil rights, labor, religious and community action groups calling for him to take leadership in the War on Poverty by increasing funding. The press release also announces a January 26 national meeting in Washington, D.C. to discuss the War on Poverty.
Dr. King addresses the issue of Equal Justice Under the Law at a convocation of the NAACP Legal Defense Fund.
In this letter, dated June 11, 1964 to Mr. Gosta Dahl, Joan Daves expresses the importance of "Why We Can't Wait" and why they feel it is a "...potentially more successful" work than Dr. King's other two books. Accordingly, they request minimum advance and royalty schedules. She asks that Mr. Dahl check with the Swedish publishers to see if they would raise their offer, for the use of Dr. King's work.
In this 1960 U.S. News & World Report article, Dr. King discusses the lunch counter sit-in movement spurring across the American South, the nonviolent approach to civil rights demonstrations, and the evolving status of the Negro.
The Executive Director of the Episcopal Society for Cultural and Racial Unity writes the Lovett School Board of Trustees regarding the decision not to accept Negroes. Reverend John Morris informs Reverend Alfred Hardman that the church does not agree with the decision and will protest it. Dr. King's son, Martin Luther King III was one of the students not admitted into the school.
A representative from the European Baptist Federation writes Dr. King thanking him for accepting the invitation to speak at their fifth conference. Dr. King will be a guest of honor and speak among Europeans of all denominations.
Ned and Augusta Thomas write Dr. King asking if SCLC is truly a "nonsectarian agency," then why is the word "Christian" a part of the name? They also state that they "strongly back" Dr. King's stand on Vietnam.