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Robert S. Bilheimer, Associate General Secretary for the World Council of Churches, invites Dr. King to attend a consultation on Christian Practices and Desirable Action in Social Change and Race Relations.
The content of this document suggested that Dr. King break ties with leaders Stokley Carmichael and H. Rap Brown, due to their stance on violence as a weapon. At the bottom of this document, is an invitation for Dr. King, H. Rap Brown and Stokley Carmichael to respond.
Dr. King was in jail in Birmingham and unable to contribute his regular column to the New York Amsterdam News. The editors published these excerpts from a sermon he had recently given at Riverside Church on "The Dimensions of a Complete Life."
This is information sheet is about the National Director of CORE, Floyd McKissick's statement on the Vietnam's War. In addition to other topics, he is scheduled to discuss the immorality of the conflict by drawing "parallels between self determination for the people of Vietnam and the quest for equality for Black Americans."
On December 11, 1964, Dr. King delivered his Nobel lecture at the University of Oslo. Aware of the prestigious nature of the award and the global recognition for the nonviolent struggle to eradicate racial injustice in the U.S., King worked nearly a month on this address. He went far beyond his dream for America and articulated his vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers and sisters or perish together as fools. For citations, go to Dr. King's lecture at nobleprize.org.
In this handwritten note card, entitled, simply, "Peace of Mind or Soul," Dr. King quotes Dr. C.G. Jung on the subject of neurosis.
M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."
In this letter Ms. Dora McDonald informs Mr. Friedman of the University of Oregon that Dr. King's schedule will not allow for a contribution to "Forensic Quarterly". Such regrets were increasingly frequent occurrences as Dr. King’s prominence and workload grew.
David A. Williams writes to Dr.King asking him to visit the local community center while on his trip to speak at the college in Manhattan, Kansas. He explains some of the trouble the local community is facing, such as a proposed highway that would disrupt his neighborhood and community center, as well as housing discrimination.
SCLC's proposal for a nonviolent action campaign in Chicago identifies the city as the prototype for the northern urban race problem. The proposal includes a snapshot of the situation in Chicago, past approaches, SCLC?s philosophy of social change, a description of twelve different aspects of the problem of economic exploitation, and a plan and timetable for mobilizing forces. Objectives are stated for the federal, state, and local levels. SCLC proposes to work in collaboration with the Coordinating Council of Community Organizations.
The following document is an invitation program from the Rev. Dr. Manning and the Upper Room inviting guests to attend the 1966 Upper Room Citation at the Grand Ballroom, London Hilton Hotel in London, England.
In this column, Dr. King speaks of the outbreak of "Nazi-like degeneracy" less than 15 years after the Holocaust. He says that in spite of these evils, it should not discourage us from coming together as human beings, living in harmony and not letting the dangers of racism paralyze us as a world community.
This brochure outlines the Catholic Interracial Council's (CIC) John F. Kennedy Awards Dinner honoring Dr. King, to be held on October 29, 1968. In addition to describing the mission of the dinner, the brochure adds a description of the CIC and a biography of Dr. King. Also included is an article and photo from Dr. King's visit with Pope Paul VI.