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Supporter Durand Kinloch describes himself as "an average white graduate student" with two children who wants to continue to support Dr. King's fight for civil rights. He stresses that love and nonviolence are needed more than ever as he witnesses a resurgence of hate in 1967.
The Southern Christian Leadership Conference announces five new members will join the staff. The five men are: John H. Calhoun, Herbert V. Coulton, James L. Bevel, Fred C. Bennette, and Bernard S. Lee. These men derive from different locations across America and add different levels of education and commitment to the Civil Rights Movement.
The Committee of Concerned Mothers for Mrs. Malcolm X and Family writes to Dr. King requesting the SCLC to help assist Mrs. Malcolm X and her four children in the wake of her husband's assassination.
Influential clergyman, activist and fellow Morehouse alum Rev. Thomas Elliott Huntley thanks Dr. King for the warm hospitality he received upon his visit to Atlanta. He further discusses Dr. King's next visit to St. Louis and offers his home if other accommodations were not made.
Calling Dr. King "The Trouble Maker of the United States," Mrs. Shaw criticizes Dr. King's methods in the Civil Rights Movement. She argues that a "campaign of love is in order" rather than demonstrations.
This is a speech entitled "Love and Forgiveness" that Dr. King delivered at the American Baptist Convention meeting in Atlantic City, New Jersey. Jesus Christ and segregation serve as the major topics for this speech. Dr. King makes the compelling statements that "Jesus decided to meet hate with love," and that "segregation is still the Negro's burden and America's shame."
George Willhite, of The Charlotte News, asks Dr. King to comment on accusations of him being a communist. A reader had seen a photo of Dr. King at an allegedly communist school in Tennessee. Willhite asks Dr. King to explain the circumstances of the picture.
The United Nations Association in Canada informs Dr. King of Human Rights Day that is celebrated and their hope to have him as a speaker. It is the association's interest to have Dr. King speak to bring a greater level of consciousness to the global community.
Operation Breadbasket outlines the results of negotiations between them and the Coca-Cola Bottling Company located in Chicago, Illinois. The negotiations brought about the opening of thirty-nine positions in the company that will be filled by Negro employees.
Dr. King delivers a speech in Stockholm, Sweden applauding the nation's commitment and support of racial justice in America. King further articulates his belief that despite several social ills people will "be able to sing together in the not too distant future."
Dora McDonald writes in response to a request from Reverend William Lawson of Texas Southern University. McDonald encloses a biographical sketch and photograph of Dr. King, then relays a message from the Reverend to exclude a reception for him on May 17.
The United Presbyterian Church in the U.S.A. releases a statement regarding funding for the Child Development Group of Mississippi (CDGM). After hearing statements from Marian Wright, the National Missions staff voted in support of funding for the CDGM. Mary Holmes Junior College has acted as the "enabling agency in channeling" money from the OEO to the CDGM.
This photo comes from the Benedict J. Fernandez "Countdown to Eternity" portfolio.
(Copyright: Benedict J. Fernandez)
Robert E. Faus of Juniata College address Dora McDonald concerning the possibility of securing Dr. King for their religious convocation. Mr. Faus inquires about the status of Dr. King's schedule for the school year.
This letter is from Daniel Glantz of Sweden. Glantz wrote the letter because he was ordered to do so by beings from outer space. According to Glantz the space beings look like angels and the angels would like to meet with Dr. King, whose mission they morally support. Glantz ends his letter by asking Dr. King if he recognizes the cosmic symbol, which is in the upper left-hand corner of the document and appears as a red circle with a white cross topped by a green triangle or pyramid.
Cantor Mendelson of Congregation Beth Sholom writes to Miss McDonald requesting some of Dr. King's biographical material. Cantor Mendelson also informs her that he has met with Dr. King's attorney, Clarence Jones, to discuss the "I Have A Dream" as a "basis of a musical work."