Digital Archive brought to you
by JPMorgan Chase & Co.
Agatha Horn, the Worthy Grand Matron (presiding officer) of the Eureka, Illinois Grand Chapter of the Order of the Eastern Star, a Freemasonry affiliate, sends Dr. King a contribution and expresses how he has proven himself to be a man of integrity, courage and humility.
The Mississippi Freedom Democratic Party Chairman expresses concern regarding the SCLC's exclusion of "indigenous people of various political orientation in preparing the program" for the annual convention held in Jackson, MS.
The American Ambassador in Anman, Jordan encourages Dr. King to not reconsider his upcoming pilgrimage to the Middle East. Despite the turbulent political situation in the region, cancellation of the well-publicized trip would generate "distinct disadvantages" and much disappointment.
In this letter Charley Brown suggests to Dr. King the idea of endorsing Mrs. Wallace for governor of Alabama, arguing that this would actually lose Mr. Wallace a number of votes.
Rouhi El-Khatib, the Mayor of Jerusalem, Jordan, welcomes Dr. King to the city in advance of a pilgrimage planned for November 1967. At the time of this letter, East Jerusalem was part of Jordan and West Jerusalem was Israeli territory. During the 1967 Six-Day War, Israeli occupied and annexed East Jerusalem, but that annexation is not recognized by the international community.
This draft of Where Are We Going?, Chapter 5 of Dr. King's book Where Do We Go from Here: Chaos or Community? was significantly edited before publication but the central ideas are here. The government's failure to develop economic justice programs cannot be blamed on the Civil Rights Movement's lack of ideas, as often claimed. Building the political will for change is more important for the movement. The rights of Negroes to economic well-being are well aligned with goals and tactics of the labor movement. Negro leadership needs to be developed from within the community.
On behalf of the Washington Cathedral. John Walker extends an invitation for Dr. King to preach at the Cathedral and articulate the true premise of the Poor People's Campaign to their congregation. Walker believes that Dr. King's physical presence will help eliminate doubts that this civil disobedience campaign will turn to violence. Dr. King is would eventually preach the final sermon of his life on March 31 at the Washington Cathedral under the subject "Remaining Awake Through a Great Revolution."
Dr. Robert L. Green, Executive Director of Friends of SNCC Los Angeles, criticizes recent remarks made by the SCLC regarding his organization. Dr. Green also advises Dr. King that the SCLC should not comment on SNCC, if the SCLC cannot say something positive.
In this letter Julius H. Avery writes MLK to urge him to reconsider his position on the Vietnam war. Avery expresses his support for world peace but stresses that Dr. King's remarks are volatile and do not warrant "opening the flood gates to Communism."
Reverend Wyatt Tee Walker provides his appraisal regarding an earlier proposal by Spelman College to create an Institute on Nonviolence. Walker addresses the letter to Ella describing several categories of interest pertaining to the organization of this event.
The National Council of the Churches of Christ is a unified body of Christian faith groups. Presented here is an organized contract outlining the official rules of procedure for the Department of Racial and Cultural Relations.
John McCormack writes Dr. King expressing thanks for his telegram of commendation "in relation to the passage of the Civil Rights Bill in the House of Representatives." McCormack expresses that he hopes he will have the pleasure of seeing Dr. King again.
Ms. Clark writes Dr. King with excitement about her granddaughter's accomplishment as a tutor. After saving her earnings of $5.00 per week, Ms. Clark's granddaughter managed to purchase Dr. King a holiday gift complete with special wrapping.
Thelma Berlack Boozer, President of Les Seize Club, Inc. writes Dr. King expressing that her club "continues to believe in the aims of the SCLC," and encloses a monetary contribution.
The Distinguished Hospitality Committee of the Inaugural Committee invite Dr. and Mrs. King to attend a reception preceding the inauguration of President-elect John F. Kennedy and Vice President-elect Lyndon B. Johnson.
The Human Relations Council of Greater Harrisburg invites Dr. King to speak at meeting that will be held at the Pennsylvania State Educational Building. Martin Morand, Vice-President of the Council, also includes information about the issues in Harrisburg's black community to show why Dr. King should accept the invitation.
Donald Morgan informs Dr. King that northern locations such as New England and Vermont experience racial issues. Mr. Morgan serves as the chairman of the program committee for the 1964 Annual Meeting of the Vermont Congregational Conference. Dr. King is extended an invitation to speak at this conference which is located at the Rutland Congregational Church.
A representative of the Canadian Friends Service Committee, a subcommittee of The Religious Society of Friends (Quakers) in Canada, writes Dr. King to invite him to a "Conference for Diplomats." The sender tells Dr. King that the Conference will take place in Portland, Ontario, and emphasizes Human Rights Year. He asks Dr. King to consider being the keynote speaker for the event.