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Rabbi I. Usher Kirshblum writes Dr. King to share an article he wrote in the "Jewish Center of Kew Garden Hills Bulletin." The article references the expelling of Congressman Adam Clayton Powell and criticizes the African American response towards his defense. The author states, "If I were a Negro I would not waste my time in defending Powell's wrong acts but would rather speak of the many good acts he performed." Rabbi Kirshblum goes on to praise the views of men like Dr. King and Rev. Roy Wilkins, while rejecting those of Stokely Carmichael.
L. Seyler from Christian Social Philosophy at Crozer Theological Seminary writes this paper on Emil Brunner, Swiss Protestant theologian. Written around February 20 - May 4, 1951, the paper contains subject matter regarding the crisis of contemporary culture.
Dr. King tells the Biblical story of the "Good Samaritan on the Road to Jericho," in which a traveler has been robbed, beaten and left for dead. Dr. King connects this story to the Declaration of Independence and offers an analysis of the modern era. Following the example of the "Good Samaritan," he encourages looking beyond "race, religion and nationality" to help those wounded by injustices.
Operation Breadbasket outlines the results of negotiations between them and the Coca-Cola Bottling Company located in Chicago, Illinois. The negotiations brought about the opening of thirty-nine positions in the company that will be filled by Negro employees.
Prominent officials from the Church of the Brethren's Committee on Race Relations writes Dr. King informing him of the power of television in promoting nonviolence. Since many individuals around the nation are unfamiliar with the practices of nonviolence, Norman Baugher, Galen Oden and W. Harold Row recommend that Dr. King call upon various associates to appear on television and educate the public on the nonviolent philosophy.
This press release issued by the Southern Christian Leadership Conference features a Statement by Dr. King responding to allegations that he and the SCLC has communist ties. Dr. King argues that the SCLC is grounded in the Christian non-violent movement with the intent of reform, wherease communism leads to violent revolution.
Eugene Patterson describes Dr. King's position against violent race riots and the consequences of these movements on the Black and White community.
H. C. Whitley invites Dr. King to the St. Giles' Lectures during Holy Week, preceding Easter of 1964. The cathedral has experienced some notable leaders and would like to continue their caliber of speakers through Dr. King's appearance.
Dr. King outlines his address for the January 27, 1965 recognition dinner honoring him for the Nobel Peace Prize. He intends to speak on topics of racial justice, nonviolence and poverty, while discussing the strides made by the movement and the uphill battles still to be faced. Over 1000 people attended the program, the first integrated dinner in Atlanta's history.
Phale D. Hale, Pastor of Union Grove Baptist Church, sends $100.00 in support of the Southern Christian Leadership Conference. Pastor Hale praises Dr. King's efforts in the Civil Rights Movement and offers to organize a massive fund-raising event in Columbus, Ohio if Dr. King will attend.
The senders of this letter request a meeting with Atlanta Mayor Ivan Allen to discuss inadequate housing, overcrowded schools, under-employment and "minimal enforcement of the city's building code." The senders represent a variety of organizations and offer their expertise in developing solutions to the problems facing Atlanta.
In this draft of a statement, Dr. King discusses the misnomer of 'right-to-work,' stating that the law is against Civil Rights as it is anti-union.
Ragnhild Galtung, director of the Norway-American Association, congratulates Dr. King on his Nobel Peace Prize and invites him to speak during his upcoming visit to Oslo.
Dr. King wrote a personal diary of his day-to-day experiences while in an Albany, Georgia jail for attempting to pray in front of City Hall. He pledged to return to jail, if necessary, if the City Commission refused to negotiate with Negro leaders on demands for immediate desegregation of all public facilities.