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Walter Reuther, president of United Auto Workers, comments on the Office of Economic Opportunity's decision to give financial aid to the Southwest Alabama Farmers Cooperative Association.
This sermon titled "The False God of Money" was preached by Dr. King on July 19, 1953. Dr. King raised a question to his congregation stating, "Will you serve the transitory god of money which is here today and gone tomorrow or will you serve the eternal God of the universe who is the same yesterday, today and forever?"
Rev. C.L. Fullwood drafts a sermon to commemorate the "105th Anniversary of the Emancipation Proclimation for the Black People of America.:
Dr. King expresses concern for the religious institutions of America. His concern is centered on the obligation that churches and synagogues have to advance civil rights and desegregation, while he goes on to reveal the parallels and connections between religion and society's values.
Mrs. Stitzinger asserts that the African American community is entitled to their rights but that it doesn't mean that white people have to acknowledge or accept them. She suggests that they create black owned restaurants, hotels, etc. solely so black people will not have to interact directly with the white race.
In this document, Dr. King protests the Soviet Union's treatment of the Jews there. He stresses the need for the Soviet Union to treat its Jewish community fairly. He says: "[w]e cannot sit complacently by the wayside while while our Jewish brothers in the Soviet Union face the possible extinction of their cultural and spiritual life."
In this letter, Mr. Austin, Honorary Chairman of The Committee of One Million, writes to Dr. King and encloses an advanced review copy of the "Black Book on Red China." The book is scheduled to be published soon and was commissioned by the Committee of One Million as an "international public service."
The Fifth General Assembly of the Unitarian Universalist Association listed several laws adopted by the association. Some of the laws incorporate civil rights, demonstrations, voting rights, equality, civil disobedience, and discrimination in employment and housing.
Here, Ms. McDonald offers a belated reply to Mrs. Epworth regarding an invitation for Dr. King and his family to dine with the Epworth family. Dr. King does not decline the invitation, but instead takes a raincheck due to an unpredictable schedule.
In this response letter regarding a request for a prefatory message from Dr. King, Miss Dora McDonald, Dr. King's personal secretary, cites his extensive obligations in conveying regrets. It became increasingly common for Dr. King to decline such requests as his work and mission progressed.
This message from Dr. Douglas was given over the telephone #525-1717 in Springfield, Illinois. Douglas discusses his beliefs on racism and communism in regards to Dr. King. He discusses how communist are the followers of Dr. King, and also how the Nobel Peace Prize was awarded to King in order to cause a "communist world revolution." Bayard Rustin is described by Douglas as a "pervert, jail bird" close associate of Dr. King.
Dr. King writes Walter Everett regarding the libel cases of Rev. Abernathy, Rev. Shuttlesworth, Rev. Lowery and Rev. Seay. He thanks Mr. Everett for his support and informs him that they are "winning the victory" with his help.
In this letter, James Dombrowski of the Southern Conference Educational Fund requests financial contributions from Mrs. Coretta S. King for a proposed publication to be entitled "The Color Line in Voting." The initial prototype publication would include the stories of Gus Courts and George W. Lee, who were assassinated, after refusing to remove their names from a voter registration list in Humphreys County, Mississippi.