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This resolution, adopted by the Richmond Baptist Association Ministers Conference, condemns the brutal assassination of Dr. King.
In this telegram, Mr. Belafonte sympathizes with Mrs. King as she is preparing for Dr. King's sentence of four months in prison.
In this lecture delivered the day after he received the Nobel Peace Prize, Dr. King describes the major evils of the world as racial injustice, poverty and war. He presents a vision of a World House in which people learn to transcend differences in race, culture, ideas and religion and learn to live together in peace.
Charles Wallace, a retired white high school teacher from California, offers his support to Dr. King for the implementation of the 1968 Poor People's Campaign. Wallace emphasizes that he has been a faithful supporter and participant in the civil rights movement. Wallace proposes to assist in the mobilization efforts to structure the campaign.
M. Emelene Wishart is concerned that Dr. King is weakening the fight for civil rights by campaigning to end the Vietnam War. Wishart asks Dr. King if he is attempting to "embarrass the US administration or beat Carmichael in the civil disobedience game."
This letter, dated October 15, 1964, was written from Joan Daves to Dora McDonald congratulating him on the Nobel Peace Prize. Daves was in negotiation to place his "I Have a Dream" speech on the National Documents Committee.
Dr. King discusses the inequality in America and the Montgomery Bus Boycott. He says that he will work to eliminate discrimination in Montgomery and he encourages the audience to participate and actively seek change as well.
This document provides details about three specific individuals from Selma who were fired from their jobs after their employers learned of their participation in the Civil Rights Movement. Unemployed and on the verge of disaster, Operation Freedom stepped in and provided financial aid to the three individuals, to cover the cost of food, housing, transportation and medical care.
These meeting minutes of the Executive Board of the A. Philip Randolph Institute include discussions on the urgent need for legislative action on the Freedom Budget, a possible theoretical and analytical magazine on the Negro struggle for equality, and celebration of Mr. Randolph's 80th birthday.
This letter includes a $500 check from Mr. Sidney Emerman and a copy of two letters between the author and Emerman. Additionally, the author encloses two checks totaling $435 from Mr. Clifford Joseph who donated proceeds from Christmas cards that he designed and printed.
Dr. King declines an invitation to speak in support of the Mercer County Branch of the NAACP in Farrell, Pennsylvania. He expresses his appreciation for the invitation but explains that he has accepted his maximum number of speaking engagements for the spring.
This notecard seems to elucidate some of Dr. King's personal insights on the relationship between Christianity and society.This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Dr. King announces an SCLC tour of Chicago, Cleveland, Philadelphia and Washington, DC. He cites the wish to establish communication with people in the black ghettos of northern cities and to assist local leadership in taking movement issues into their communities. He mentions the moral and material support provided by northern allies for the southern struggle and a time to reciprocate.
Agatha Horn, the Worthy Grand Matron (presiding officer) of the Eureka, Illinois Grand Chapter of the Order of the Eastern Star, a Freemasonry affiliate, sends Dr. King a contribution and expresses how he has proven himself to be a man of integrity, courage and humility.
In this sermon delivered at Ebenezer Baptist Church in Atlanta, Dr. King spells out guidelines for the church: healing the broken-hearted, preaching deliverance to the captive (freeing people from everything that enslaves), and preaching the acceptable year of the Lord. The acceptable year of the Lord, he says, is every year the time is right to do right, stop lying and cheating, do justice, learn to live as brothers and beat swords into plowshares.