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In this address to the Charlotte, North Carolina branch of the NAACP, Dr. King outlines five actions that Negroes must address in order to ensure their own first-class citizenship.
A supporter of the civil rights movement writes this letter to Reverend Abernathy. It is suggested that the Negro leaders of the civil rights movement consider the voting power of senior citizens. In order to get "a massive single solid vote bloc" it would be advantageous to also include the poor population. With this amount of supporters, the writer believes it would be possible to sustain a presidential candidacy. The author continues by telling Abernathy of Russia's economic goal.
35 year-old Juanita Turner writes Dr. and Mrs. King seeking help in her time of crisis. She has lived in Chicago for 12 years and suffers from epilepsy. She needs help finding a trustworthy attorney, a dependable doctor, and basic necessities.
In Dr. King's absence, Dora McDonald writes F. Newton Miller concerning Dr. King's appearance in Rockville Centre on February 21. McDonald encloses a copy of a letter sent to Mrs. Rose R. Silvers of the Rockville Centre Commission to clarify the misunderstanding.
Rev. Louis Sharples writes Dr. King to enclose a financial contribution on behalf of the Church of St. Alban the Martyn. Rev. Sharples expresses their awareness and concern for those negatively impacted by the march in Selma and hope their contribution can offer some assistance.
An "English Quaker" thanks Dr. King for his letter and references an impending donation. The contributor informs Dr. King that she intends on communicating with her bank to find out if she can transfer the whole sum and promises to have definite news soon.
This article by Dr. King appeared in the March 9, 1964, edition of The Nation. Dr. King discusses the impetus for the Civil Rights Act of 1964 and the Kennedy and Johnson Administrations' commitment to the cause. Recognizing the complexity of such a political movement, King lauds the President Johnson for fighting off attempts to weaken the bill. King also recognizes the achievements of the Fair Employment Committee, established by President Kennedy and headed by then-Vice President Johnson, in providing employment opportunities for many southern Negroes.
John Coleman Bennett's work is used to flesh out an outline on the issues that plague society. The issues are broken up into five sections: the fact of evil, four problems of social gospel, economic, state and the church, and Communism. Bennett was a Christian theologian, author, and president of the Union Theological Seminary in New York.
This booklet describes the programs and actions of the SCLC. It explains why it is a movement organization as well as defining the King-Abernathy tradition.
Matthew Killian shares his outrage with the unjustified suffering that violence creates. Mr. Killian continues by providing support to Dr. King in an interpretation of a scripture concerning Peter and the woman at the foot of the cross. In closing, Killian wishes blessings upon the Reverend for his efforts to complete his work.
Ms. Dubois writes to Dr. King regarding the strategy of the Commission on Religion and Race of the National Council of Churches. She believes that a change in attitude of whites, so that they desire to work with "Americans of darker complexion" should be a part of this strategy.
Dr. King paraphrases Paul Tillich's view on the "self world polarity." Being a self, Dr. King writes, means being "both subject and object." This subject matter later appeared in Dr. King's dissertation "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman."
S. Scott states how he objects to Dr. King's leadership because he believes that Dr. King's influence has resulted in lawless riots. Mr. Scott suggests alternatives for those who live in the "slums" and identifies education as a means of advancement. Furthermore, Mr. Scott assures results from the Civil Rights Bill in time.