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In this letter Lynn Ewell inquires as to whether Dr. King will offer any comments pertaining to the college course "Education of the Adolescent" and the class research topic of "Building an Enduring Peace."
Calling himself "a pale face Christian," Charles E. Waring writes Dr. King to acknowledge that all Christians must aid African Americans in their fight for fair representation and respect as equal human beings. He denounces whites who condemn Dr. King and asks, "what can we white Christians do to help recover the leadership of the Negro cause to worthy men?"
This envelope is addressed to Mrs. Ernest Erber from the Southern Christian Leadership Conference.
These notes compile a list of suggested cities and possible dates for Harry Belafonte's tour.
Dora McDonald informs Rabbi Joel Goor of Dr. King's absence from the city due to an engagement to speak before the European Baptist Federation. She promises to have Dr. King signed a copy of his book for Goor to keep and appreciates Goor's support to the civil rights movement.
Tom Offenburger sends Dr. King a copy of a newspaper clipping from the Atlanta Constitution in which the writer Bruce Galphin expresses his sentiments regarding the often violent occurrences at nonviolent protests.
Dr. King writes notations regarding the Supreme Court's decision in 1954 of Brown versus Board of Education, listing the various positive and negative aspects of that decision. The Reverend closes by stating, "Let us go and unite and be inspired once more..."
Acknowledging receipt of a letter and a $1000 contribution to the SCLC, Dr. King sends his appreciation to Dr. Eliot Stadler. In closing, the Reverend expresses interest in meeting Stadler with regard to potential aid during the summer months.
Mrs. Lucas informs Mr. Vivian and Mr. Pitcher of Mrs. King's unavailability to speak at the YMCA in Chicago. A memorial service in honor of Dr. King is scheduled on the same date in Atlanta.
Ms. McDonald responds to Mr. Sutton's request for seventy-five copies of Dr. King's "Letter from the Birmingham Jail." She regretfully informs the sender that their office is out of re-prints; however she suggests that he obtain copies of Dr. King's book "Why We Can't Wait" in which the Letter from the Birmingham Jail is printed.
On this notecard, Dr. King outlines another thinker's insights on the subject of faith. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for quick reference to quotations, ideas, and bible verses, among other things. Material covered on these index cards includes topics such as theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
In this draft of a statement, Dr. King discusses the misnomer of 'right-to-work,' stating that the law is against Civil Rights as it is anti-union.
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.