William. B. Eerdmans Publishing Company requests to reprint Dr. King's "Letter From Birmingham Jail" in a small booklet for wider circulation. Eerdmans, Jr. writes, "your words...are those of a Christian martyr and saint."
On this notecard, Dr. King outlines another thinker's insights on the subject of faith. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for quick reference to quotations, ideas, and bible verses, among other things. Material covered on these index cards includes topics such as theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
In this letter, Edna Smith writes to Mr. Helstein regarding Dorothy Ashford's participation in the Civil Rights Movement. Ashford is a student at Clemson University, who previously worked with the South Carolina Council on Human Relations.
In this letter, Dr. King expresses his appreciation to Mr. Roosevelt regarding a contribution he made to the SCLC.
This second volume of the SCLC Newsletter includes a wide variety of articles on the organization's recent interests and activities. The feature article reports the success of the historic Selma to Montgomery march, and other articles touch on the SCLC's efforts to register new voters.
Dr. King's secretary sends Dr. Lawrence D. Reddick information regarding the upcoming trip to Oslo, Norway. The trip is associated with Dr. King's acceptance of the Nobel Peace Prize.
The "Centre Catholique des Intellectuels Francais" is an organization focused on raising the consciousness levels of its members through public conferences, debates, and discussions. Rene Remond informs Dr. King that they have enclosed additional information to prepare him on the discussion involving Christians and violence.
Dr. King uses Matthew 10:16 as the text for this sermon delivered August 30, 1959 at Dexter Avenue Baptist Church in Montgomery. Soft mindedness, he asserts, makes men gullible, superstitious, and fearful of change and fosters the belief that science and religion are in conflict. It contributes to racial prejudice and is capitalized upon by dictators. But tough mindedness, King says, must be tempered by a compassionate heart. The nonviolent struggle for freedom and justice must combine tough mindedness and tenderness of heart.
Alfred Duckett writes this letter to Dr. King in order to remind Dr. King of his desire to have a magazine article or television special done on him and stresses the need to present Dr. King's role "not only as a civil rights leader, but also as a father, pastor, husband, and administrator of a steadily-growing national organization." Mr. Duckett also presents the terms of a proposed publishing contract, should he wish to become a part of the project.
Frederic C. Smedley, a lawyer and peace activists, presents Dr. King with a proposed plan aimed at applying pressure on President Johnson and other political leaders to end the war in Vietnam. The plan includes such actions as bombarding Congress with letters, demanding that President Johnson resign, and urging Republicans to nominate a ticket with candidates in support of an anti-Vietnam war policy. If none of the suggestions are effective, Smedley encourages a push for an independent ticket.
Menno Klassen offers support on behalf of the Peace Committee of the Mennonite Central Committee for Dr. King's stance on the Vietnam War. Klassen explains that Dr. King is facing the same opposition that Jesus Christ did because he is continuing Jesus' work.
In this telegram, Mr. Lieberman writes to Dr. King requesting his support for an upcoming unionization vote by Denver public school teachers.
Supporter Durand Kinloch describes himself as "an average white graduate student" with two children who wants to continue to support Dr. King's fight for civil rights. He stresses that love and nonviolence are needed more than ever as he witnesses a resurgence of hate in 1967.