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The Executive Director, Jacob Seidenberg, writes to Participants of the Religious Leaders Conference to send them a roster of people who have attended similar events. These people may be selected to help with the Conference on May 11, 1959.
Women's Response to the Rising Tide of Violence was a two day day conference in Philadelphia. The women who gathered agreed that violence was not a spontaneous action, but something that grows out of the environment. The way to combat such violence it enforce positive action with long-term solutions through social, economic, and political programs.
A review of Dr. King's last book, "Where Do We Go From Here: Chaos or Community?", was published by the Monroe, Michigan newspaper. The review outlined the positions Dr. King took on the Vietnam War and the Black Power movement. The author of this review considered Dr. King to be "an advocate-articulate, persistent and exhortative." Where Do We Go From Here: Chaos or Community?" was published and released in 1967.
Robert S. Bilheimer, Associate General Secretary for the World Council of Churches, invites Dr. King to attend a consultation on Christian Practices and Desirable Action in Social Change and Race Relations.
Mae Martin of Little Rock, Arkansas, writes to Dr. King in response to one of his public statements. She speaks about race relations in her city and points out that there is good and bad within both the white and black communities.
This outline of Dr. King's sermon entitled, "The Distinctions of God's Creation," references Thomas Aquinas. The document suggests focusing on the central message that God created all beings and features of nature, each with its own unique form and purpose.
This press release is an overview of Congressman John Conyers, Jr.'s "Full Opportunity Act of 1967."
Fabian Bachrach requests that Dr. King sit for a portrait that will be included in a public show celebrating the one hundredth anniversary of the Bachrach studio. Bachrach offers to give Dr. King complimentary prints as payment.
Dr. King expresses his thanks to Mrs. Myles Campbell for the kind response to his "I Have A Dream" speech during the March on Washington. He explains that prayer is needed for those who are unable to see past their own prejudices and acknowledge everyone as God's children. Dr. King asserts that the federal government is needed to change behaviors in the south and send Mrs. Campbell season's greetings.
Mrs. King writes to Baron Allard to thank him for the time she spent in Belgium. She thanks him for the gifts he sent for her loved ones and extends an invitation to visit when he travels to Atlanta.
Rev. Michael Hamilton informs Dr. King that the book "The Viet Nam War - Christian Perspectives", which includes Dr. King's address on Vietnam, has just been published. Hamilton also notifies Dr. King of publicity plans and expresses gratitude for his contribution.
Menno Klassen offers support on behalf of the Peace Committee of the Mennonite Central Committee for Dr. King's stance on the Vietnam War. Klassen explains that Dr. King is facing the same opposition that Jesus Christ did because he is continuing Jesus' work.
Dr. King creates an outline that entails the purpose and goals for the Crusade for Citizenship. Dr. King will deliver this information in a mass meeting to clarify the aims of the SCLC's "crusade." The dual purpose for this sector of the SCLC is to increase the number of Negro voters and to liberate all Southerners. Dr. King further elaborates on the intricacies of the movement.
Dora McDonald responds to a request from Louisiana native Moisa Bulboaca invites Dr. King to visit Romania. Ms. McDonald states Dr. King is involved in the freedom struggle and at the present time will be unable to accept the invitation.
Dr. King has been invited to Kenya's first anniversary of Independence and Republic Day. The celebration will be held in Sweden on December 13, 1964.
This copy of Dr. King's segment on WAAF-AM radio, entitled "Sunday with Martin Luther King," explains the plight of the "Negro" in the South as similar to the oppression experienced by the Israelites in the book of Exodus.