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The author writes to Rev. Ralph Abernathy to express how impressed she was with the events surrounding Dr. King's funeral. She also made a lengthy request for mementos of the funeral service and Dr. King's speeches.
Timothy D. Bradbury writes Dr. King on behalf of the students of Washington State University inviting him to speak about civil rights on their campus.
John Lazenby, Professor Emeritus at the University of Wisconsin-Milwaukee, encloses a donation to Dr. King. He further stresses that nonviolence is the prime method to solve problems around the world. Lazenby requests copies of Dr. King's anti-war speech delivered at New York's Riverside Church on April 4, 1967 to distribute to his friends.
Alfred T. Davies writes Mrs. King thanking her for her performance before the General Assembly. Davies also sends well wishes and support to Dr. and Mrs. King in their endeavors.
In a letter from Tom Offenburger to Dr. King, a response to a newspaper article written by Bruce Galphin is attached. The article refers to the Civil Rights Movement as a rather violent campaign, due to the harm done to the "good order of society." The response argues on the side of the Civil Rights Movement, and further proves that it is indeed a nonviolent campaign.
Dr. King discusses the social destruction of riots, the high rates of unemployment, and the importance of nonviolence.
Joan Daves expresses the importance of gaining proper copyright reassignment for Dr. King's "Letter from Birmingham Jail."
On October 9th, 1964, the Democratic National Convention adopted a resolution ending racial discrimination in Party membership.
Cantor Mendelson of Congregation Beth Sholom writes to Miss McDonald requesting some of Dr. King's biographical material. Cantor Mendelson also informs her that he has met with Dr. King's attorney, Clarence Jones, to discuss the "I Have A Dream" as a "basis of a musical work."
Dora McDonald informs Mrs. Essie M. Perry to discuss Dr. King's availability to speak at Lane College for the 50th Anniversary of Delta Sigma Theta Sorority. Dr. King informs Mrs. McDonald that his schedule is too strenuous to engage into this wonderful opportunity.
In this letter Dr. King expresses gratitude to Rev. Beverly Asbury for her contribution to the Southern Christian Leadership Conference. He stresses the importance of supporters' contributions in order to successfully continue the initiative toward unity, justice, and equality.
Dr. King graciously declines Mrs. Bucklin's invitation to speak in Green Lake, Wisconsin under the "auspices" of the American Baptist Convention. Mrs. Bucklin serves as Associate Executive Secretary of the American Baptist Home Mission Society.
In this correspondence to Mr. Melvin Arnold, Miss Dora McDonald, at the request of Dr. King, informed Mr. Arnold that Dr. King was still working on his sermons for publication. She also regretted that Dr. King and Mrs. King would not be available for dinner Sunday, November 18, 1962.
In his regular column of the New York Amsterdam News, Dr. King discusses the rate of unemployment among Negroes. He states that 2/3 of all Negro families live in poverty. Dr. King argues that the administration needs to carry out the mandate of the Unemployment Act of 1945 and stimulate employment.
Dr. King delivers an address for the Poor People's Campaign Committee of Nassau County.
The Detroit Council of Human Rights adopted a declaration for Detroit, Michigan on May 17, 1963. In the declaration, the Council decided to stand in solidarity against the injustices that plague the city's African American population. This program is from the yearly demonstration that the Council holds to commemorate their pledge to combat the "inequality of this country."
Reverend Robert J. Leuver sends Dr. King an article titled "Birmingham Jail.". In the article, Harry Cargas learns that there are some members of the police force who support the Civil Rights Movement, but are too fearful to speak out against the racial atrocities. It was here that Mr. Cargas realized the ongoing struggle for outspoken and silent supporters of the movement for social change.