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In this Marchen- und Fabelbuch Gessellschaft is requesting that Dr. King contribute to an International Fairy-Tale and Fable-book. The book is a charitbale action to benifit UNICEF.
Jack Malpas, a member of the Episcopal Church's Society for Cultural and Racial Unity, contributed financially to the SCLC. Mr. Malpas informs Dr. King that he is working on the appeal for the Prayer Pilgrimage and expresses his previous experience in Jackson, Mississippi.
The National Observer publishes an article entitled "Prophet or Propagandist" to critique Dr. King's political stance on the Vietnam War. Earl Hall objects to these perceptions deliberated in this article and contacts the National Observer to express his concerns. To support his argument, Mr. Hall references biblical prophets from the Old Testament. Mr. Hall communicates this information with Dr. King and informs him of their correlating views on the Vietnam War.
The Unitarian Church of Germantown requests the return of Dr. King's presence for their Pulpit Schedule of the current year. Years have passed since Dr. King has visited and the church "would rejoice" if he could provide a date.
Dr. Jackson produces a copy of this telegram sent to President John F. Kennedy, in which he requests the president use his executive power to suppress violent racial tensions in the South. This telegram was prompted by the bombing of a church in Birmingham, Alabama that killed four little girls.
This document details an amended budget for the SCLC's Anti-Poverty Coordinating Committee.
"Punch" editor Bernard Hollowood asks Dr. King to write an article focusing on the following question: "Is America capable of solving its own race problems?" The article would be part of a series of articles focusing on whether the United States can be trusted as leader of the Western World.
Dr. King writes a sermon on the topic "Cooperative Competition." King utilizes the biblical text deriving from Luke chapter 22 verse 24, which expresses how Jesus views competition. According to the text, Jesus thinks that competition is good as long as an individual competes with humility and serving others.
H. Melvin Lieberstein thanks Dr. King for the personal letter Lieberstein received. Lieberstein adds quiet support to Dr. King, stating that in his chosen career field he regrets an inability to provide more active support.
The SCLC releases a copy of the resolution, "To Fulfill These Rights," created by the SCLC's Alabama staff and sent to the White House Conference. Hosea Williams states in the resolution that Negroes who voted in the primary were intimidated by white segregationist to not vote in the run-off.
The U.S. Commission on Civil Rights releases a report revealing the frequency and impact of employers' discriminatory hiring procedures. Staff Director of the Commission William L. Taylor emphasizes the improper use of employment testing greatly undermines "the goal of providing equal employment opportunities for minority group members."
In this letter, Dr. King thanks Mr. Jackson for designing a flag promoting unity among black people. Although Dr. Kings feels a flag such as this has implications of separatism, he encourages Mr. Jackson to continue publicizing his ideas regarding black unity.
Muriel Moulton of Chicago, Illinois provides a course manual for teaching civil disobedience and morality leading up to the American Civil War. Moulton does not assign a value to the morality of civil disobedience, but only poses the question while providing primary sources for interpretation.
Julius Scott, Acting Chaplain at Brown University, acknowledges Dr. King's tentative acceptance of an invitation to preach at the university. Scott expresses his satisfaction with the response and his hopes that Dr. King will be available to visit during the time period specified.
Mrs. J W E Bowen and Mrs. S F Crank write Dr. King expressing their joy in having a spiritual leader who challenges them to be active in the movement.
David Walker, Chairman of the Speakers Committee for Toronto Junior Board of Trade writes Dr. King inviting him to speak at their Tuesday night dinner meeting. Walker continues with his own personal adulation on the Reverend receiving the Nobel Peace Prize.
Dr. King references religious philosopher Henry Nelson Wieman regarding his views on science and knowing God. In part of this eight card series, Dr. King records Wieman's belief that "It is probable he can never be known completely; but we can increase our knowledge of Him by contemplation... and form scientific methods on the other."