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William Johnston of the Episcopal Churchmen for South Africa, writes Wyatt Tee Walker to inform him of an upcoming trip being made by Reverend Alphaeus H. Zulu in Atlanta. Johnston asks that the Reverend reserve a time to meet with Bishop Zulu during his short stay in the city.
Congressman Robert T. Stafford writes to Dr. King acknowledging receipt of a recent request to support a particular bill. Stafford asserts that he will respect the majority rule of the District of Columbia and possibly revisit the petition at a later date.
Ms. Florence informs Dr. King she has sent two other letters to the SCLC, both of which included contributions from the United Mine Workers of America. She expresses concern regarding mail tampering due to Dr. King's notoriety.
This press release from the SCLC informs the public that the self-help program of education for seasonal farm workers in Wilcox County, Alabama has officially opened. Along with the help of the federal office of Economic Opportunity, the SCLC wishes to create hope for neglected rural families. Also, to make this program a success, the antipoverty agency funded about $250 as well as a federal grant of $300 to help in financing this project.
Dr. King attempts to correct the erroneous impressions created by various newspapers alleging Jack O'Dell's connection to "Communist" activities. While Dr. King maintains Mr. O'Dell's strong work performance, the Detroit native will relinquish his role "in order to avoid embarrassment to SCLC."
Benjamin F. Payton, Executive Director of the Commission on Religion and Race of the National Council of Churches, constructs this document as a debriefing on the Meredith Mississippi March. It is evident that the march is symbolic of the nation's struggle with racial conflict and aims to dismantle fear among African American voter registration. James Meredith, Mississippi citizen and first African American to desegregate the University of Mississippi, had organized and led the march.
Acknowledging receipt of a letter and a $1000 contribution to the SCLC, Dr. King sends his appreciation to Dr. Eliot Stadler. In closing, the Reverend expresses interest in meeting Stadler with regard to potential aid during the summer months.
On this notecard, Dr. King outlines his views on science and religion. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definition, and bible verses.
Dr. King responds to Hazel Gregory's previous correspondence about transportation to the March on Washington. He informs Mrs. Gregory that he is attending a meeting regarding the logistics of the march the next day and will communicate further about a bus from Montgomery to attend the event.
Department of Agriculture Assistant to the Secretary, William M. Seabron writes Dr. King to enquire about fire insurance for "Negro citizens." He explains that a lack of fire insurance prevents citizens from improving existing homes or building new ones, following disaster. In addition, he requests any additional information Dr. King may find useful to the Department of Agriculture.
This program for the Tenth Annual Institute of the Montgomery Improvement Association gives a detailed history of the organization's events from 1955 to 1965. "Highlights At A Glance" include: accounts of violence and community bombings, school integration, freedom rides, The Montgomery Bus Boycott, and the establishment of the SCLC. Photographs of leadership, churches, voter registration, and marches appear throughout. This document also shows Dr. King's handwritten notes, copies of related news articles, and the individual programs for each day of the Institute.
Dora McDonald informs Rose Silvers that Dr. King was concerned about an unknown speaking arrangement that he was scheduled to fulfill. Due to a congested schedule, Dr. King will notify Silvers about his availability to speak in the near future.
Rev. Andrew Denholm of St. Paul's United Church in Paris, Ontario send Dr. King a financial contribution and inquires about the need of northern whites for the march from Selma to Montgomery, Alabama. He also inquires about the possibility of a civil rights worker addressing a group of people in his town.