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Anne Farnsworth acknowledges the kind letters Dr. King sends thanking her for the past financial contributions she has made to the movement. She further encloses a check in honor of the four little girls killed in the Sixteenth Street Baptist Church bombing in Birmingham and the assassination of President Kennedy.
Miss Ethel Klemm, a retired white teacher from Mississippi, suggests that Dr. King ease on trying to push for intergration so rapidly. She recommends that, thru education and job training, Negroes will be in a better position to be accepted and integrated into mainstream society.
Reverend O. J. P. Wetklo explains his ideas of true democracy, which he gives a Christian foundation and compares to the natural world. He calls true democracy "a perfect brotherhood of man," and he argues that each individual member of society must take responsibility for the whole.
In this correspondence to Alfred A. Haesler, Dora McDonald, Dr. King's secretary, acknowledged the receipt of Mr. Haesler letter, inviting Dr. King to complete a writing assignment. However, due to prior engagements, Dr. King would not be able to complete any other publications, but offered that his book entitled, "Where Do We From Here: Chaos or Community?" answered most of the questions raised in the letter.
Dr. King expresses gratitude to Mrs. McConnell for her support of his work. He also comments on the importance of adopting nonviolence principle to resolve conflicts internationally among nations, as well as to resolve social problems at home.
Dr. and Mrs. King commend Dr. Benjamin E. Mays for all he has accomplished during his twenty-seven years as President of Morehouse College.
A portion of the statement on the death of Dr. King from the Field Foundations states, "As at other times of national shame and self-despair, what is at issue now is how ell we as a nation shall respond morally and politically." The heart of this statement reminds readers that the "ugly scars of racism and poverty will not be eliminated in this country until the people will it to be done."
Mrs. M. G. Gilligan expresses admiration to Dr. King and Mr. Baldwin for the production of the television program entitled "Perspectives."
This envelope is addressed to Mrs. Ernest Erber from the Southern Christian Leadership Conference.
This response letter, dated February 9, 1968, was addressed to the Episcopal House of Prayer in Philadelphia, Pa. Dr.King apologized for sending such a late response to their letter. He thanked them for their contributions to the SCLC and for supporting the movement for racial equality.
This telegram originates from leaders of the Atlanta chapter of Operation Breadbasket and urges the Mayor to take action on employment opportunities for African-Americans.
Mr. Fields requests advance text of remarks Dr. King is to give at the Twenty-second Freedom House Anniversary Dinner. The Freedom House Dinner receives major attention from the media and boasts a guest list of influential opinion makers.
William Miller recaps the recent presidential elections and the important issues President John F. Kennedy will have to address. President Kennedy has proposed a new program called the New Frontier, which for many African Americans, is believed to be a part of the nonviolent Civil Rights Movement. Miller states that the Civil Rights Movement is not one that can be overlooked by the President and must be seriously addressed if he wants to stay true to his political platform.
K. Natwar Singh requests an appearance by Dr. King for the upcoming non-profit event honoring the late Prime Minister of India, Pandit Jawaharlal Nehru. With the publication of the memorial, Singh requests that Dr. King also write a tribute. Attached to the letter is an example entitled "I Too Have Seen."
For Freedom Now, with host Dr. Kenneth Clark, is television’s first exchange of ideas by the leaders of five organizations engaged in securing full civil rights for Negroes. Featured guests are Dr. King of SCLC, Whitney Young of the National Urban League, James Farmer of CORE, James Forman of SNCC, and Roy Wilkins of the NAACP.
William Ferguson of Prairie View, Texas extends an invitation for Dr. King to address the community. The community of Prairie View is engaged in a multiracial boycott with the aid of many white ministers. They seek Dr. King's appearance to give vitality to their movement.