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These notes from a SCLC staff meeting discuss a plan of action for the Chicago Campaign and the Soldier Field rally. The document covers an array of topics, such as advertising, speaking engagements and smaller rallies.
Congressman John Conyers shares an article with civil rights attorney, Orzell Billingsley. The article highlights Attorney Billingsley's efforts to join 20 predominately black municipalities, so that more African Americans can have a voice within politics and economic development.
Dr. King thanks Mr. and Mrs. Robert Gates for their donation to the SCLC. He also tells them that the SCLC supports the NAACP Legal Defense and Educational Fund's "Committee of 100."
Pat McNamara, U.S. Senator from Michigan, writes Dr. King expressing gratitude for his letter of recent date regarding efforts to strip the poll tax prohibition from the voting rights bill.
In this letter, Dr. King thanks Rev. Edward Williams for the support of the United Presbyterian Church Commission on Religion and Race. He encloses a receipt for $5000 for partial payment of a grant for the salary of Hosea Williams. Williams was National Program Director for SCLC from 1967 to 1969 and was arrested more than 125 times for his civil rights activism.
The New Leader, a New York-based biweekly magazine, published Dr. King?s Letter from Birmingham City Jail. This historic piece is a response to the views of some fellow clergymen that Dr. King's methods are both "unwise and untimely.? King's critics had branded him an "outside agitator" and an extremist who should not be advocating lawbreaking. Dr. King responds with this letter and references prominent historical figures to counter these criticisms.
This note card reflects notes taken by Dr.King on the concept of "Scholasticism". This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
This augmentation was intended to be included in Dr. King's "Pilgrimage to Nonviolence" essay published in the Christian Century on April 13, 1960. In the appendage, Dr. King discusses the personal afflictions he has endured as a result of his civil rights work including death threats, bombings of his home, and a near fatal stabbing. He states that suffering has a "redemptive quality" and discusses how he transformed his personal suffering into a "creative force" instead of reacting with bitterness.
Mr. Exman writes to Dr. King to inform him that the Religious Book Club has chosen "Strength to Love" as a selection. Exman adds that 9,000 advance copies will be published despite concerns about the book's reception in the south.
Mr. Howard, Vice President of International Union of Mine, Mill and Smelter Workers, informs Dr. King of negotiations for the merger of his organization's union and the United Steelworkers of America. If successful, this merger would strengthen the civil rights and labor movements in the South.
This paper states that segregation is both unconstitutional and immoral. It calls for a face-to-face meeting with the Albany, Georgia City Commission to discuss disposition of cases against the Albany Movement and a commitment to the First Amendment right of peaceful protest; clarification of the city’s position on the recent Interstate Commerce Commission ruling and desegregation of the city’s buses, and establishment of a bi-racial commission to recommend a timetable for desegregating lunch counters, the library, schools, and parks.
Dr. King graciously declines Mrs. Bucklin's invitation to speak in Green Lake, Wisconsin under the "auspices" of the American Baptist Convention. Mrs. Bucklin serves as Associate Executive Secretary of the American Baptist Home Mission Society.
John Barber, President of the New Haven Branch of the NAACP, sends his support to Dr. King while he serves time in Albany County Jail. Barber expresses sympathetic concern and promises to register financial support soon.
This press release from the Montgomery Improvement Association discusses an emergency conference called to address strategies for the integrated transportation campaign.
This document is an enclosure that belongs with a letter from Gayrund Wilmore, Isaiah Pogue, Leroy Patrick, Elder Hawkins, and Bryant George to MLK. The writers seek to raise the conscientiousness of Christians in both the black and white communities, and address an existing dilemma between race and power with the hope of bringing about reconciliation.
Dora McDonald informs Rev. Otis Moss, Dr. King's former co-pastor at Ebenezer Baptist Church, that Dr. King will not be able to accept his invitation to speak at Mt. Zion Baptist Church for Men's Day due to his travels.
After hearing Dr. King's speech at Billanova University, Mr. Brownlow requests that the Reverend speak at the Haverford School located in Pennsylvania. Secondarily, Brownlow requests that Dr. King send a few words of congratulations to a student attending the college.
As a "journal of contemporary preaching," The Pulpit includes numerous sermons and various religious teachings including Dr. King's "A Tough Mind and a Tender Heart."
This document contains SCLC resolutions of July 22-24, 1959, regarding nonviolence. The resolutions include: commending the 50th Anniversary Convention of the NAACP, thanking the staff of Spelman College, and calling upon organizations to "initiate plans against forms of racial discrimination."