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While speaking to the Youth Leadership Conference in Raleigh, NC, Dr. King elaborates on the student sit-in movements, which he says served as a representation of the plight of the American Negro regarding their struggle for justice. Dr. King further lists the various details of their strategy for victory.
The SCLC publishes this manifesto declaring that all eyes are focused on the South as it confronts the controversial issues of freedom and equality for Negroes. In the quest for equality, the southern Negros' plan of defense is Christian love and non-violent resistance. The document not only reveals tragic conditions in the South, but also affirms five principles by which equality can be achieved for Negro citizens.
This message from Dr. Douglas was given over the telephone #525-1717 in Springfield, Illinois. Douglas discusses his beliefs on racism and communism in regards to Dr. King. He discusses how communist are the followers of Dr. King, and also how the Nobel Peace Prize was awarded to King in order to cause a "communist world revolution." Bayard Rustin is described by Douglas as a "pervert, jail bird" close associate of Dr. King.
In this letter, Ludovic Luke Barrie grants Dr. King the title “Honary President of The World Bible Society, Inc.” for all of his accomplishments.
A member of the Norwegian Church extends congratulations to Dr. King for receiving the Nobel Peace Prize for 1964.
Mr. Coan, acting director of Turner Theological Seminary at the Interdenominational Theological Center, issued this correspondence to all of Turner Theological Seminary's Alumni. The letter announces the details and record of minutes for the Seminary's Third Annual Founders' Day Convocation.
Dr. King responds to Hazel Gregory's previous correspondence about transportation to the March on Washington. He informs Mrs. Gregory that he is attending a meeting regarding the logistics of the march the next day and will communicate further about a bus from Montgomery to attend the event.
In this letter, Harold Ford stresses the importance of the movement and the need for more privileged whites to lend a helping hand. He states that everyone has a moral responsibility to ensure the welfare of man kind and no one should haphazardly turn a blind to the issues of race and economics.
Representative Weltner disagrees with Dr. King's assessment that Weltner's decision to seat the regular Mississippi delegation "was a vote for organized violence, murder, and oppression." Weltner also reminds Dr. King that he voted for the Civil Rights Act of 1964.
This is a draft of the Southern Christian Leadership Conference 1964 Annual Report. The document outlines developments that occurred in pursuits such as voter registration and Operation Breadbasket. The piece concludes with commentary on the future of the organization, specifically "deeper involvement in political action."
Dr. King addresses a delegation of religious leaders at a conference hosted by the President's Committee on Government Contracts. In this pivotal speech, Dr. King outlines the responsibilites of clergymen and government officials in combating poverty and economic discrimination. He stresses the need for lay leaders and representatives of government to bodly speak out against the vestiges of discrimination that continuously hinder the economic and social progress of Negroes in America.
This dramatic story gives a riveting account of the Montgomery Bus Boycott movement and its aim to end segregation of the public transit in Montgomery, Alabama after the arrest of Rosa Parks. E.D. Nixon and other ministers illustrate the philosophy of nonviolent tactics employed by the Montgomery Improvement Association and their struggle for "cosmic companionship."
This debit memo from Joan Daves informs Dr. King of the expenses for "Where Do We Go From Here: Chaos or Community?"
Paul Trumpler writes Dr. King expressing how he and his wife are pleased to have the chance to support Dr. King's work. They believe in Dr. King's ideas regarding racial issues and solutions. Trumpler encloses a check written out to Dr. King so he can use the money as he designate.
Dora McDonald refers Allen High School student Jacquelyn Gravely to read "Stride Toward Freedom" and "Crusader Without Violence" for her school assignment. She conveys Dr. King's good wishes towards Gravely's academic career.
Willis M. Tate, President of Southern Methodist University, expresses his gratitude for Dr. King's acceptance to come to the university. He assures Dr. King that his trip is welcomed and presents two alternative dates to address the student body. This address is part of the 50th Anniversary Celebration that Dr. King has already been invited.
Marion Barry and Edward B. King, Jr. extend their gratitude to Dr. King for his work, which has helped the Student Nonviolent Coordinating Committee in its efforts.
This is a list of the organizations that contributed to the American Negro Leadership Conference on Africa.