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Juilia Lockheart, a blind 75 year old woman, requests aid from Dr. King. Many people envisioned Dr. King to be the savior of their time; they would contact him with unrelated requests outside of the non-violent movement in hopes that he could be the remedy to their current issue.
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
New Jersey resident Thomas T. Krampf expresses support for Dr. King's leadership and viewpoints on race relations, morality, and equality. Krampf encloses a self-written story, "The Rosebuds," which speaks to the "'oneness' and the peaceful 'togetherness' of all humanity."
This newspaper clipping is one of several full page "In Memoriam" dedications featured in various New York City newspapers following the assassination of Dr. King. The clippings accompany a letter from the Public Relations Director of the NAACP to the Reverend Ralph D. Abernathy, newly installed as the head of the SCLC in the aftermath of Dr. King's death.
This is a handwritten draft of the Nobel lecture. Dr. King delivered this lecture at the University of Oslo on December 11, 1964, the day after receiving the Peace Prize. Aware of the prestigious nature of the award and the global recognition it brought to the nonviolent struggle for racial justice in the US, King worked nearly a month on his address. He goes beyond his dream for America and articulates a vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers or perish together as fools.
The Chester Branch of the NAACP invites Dr. King to attend its celebration of the 100th anniversary of the Emancipation Proclamation. The organizers ask for information about the process to arrange the visit and for a picture to be enclosed with Dr. King's reply.
Dr. King gives the three views one can take regarding the state of race relations: optimism, pessimism, and realistic. Dr. King argues for a realistic stance because America has accomplished much in race relations, but still has a long way to go. He further explains that he thinks segregation is in its last days.
Tom Offenburger, SCLC spokesperson, releases a statement to the SCLC staff on future plans for the Poor People's Campaign in Memphis, Tennessee. Plans include marches and boycotts despite "brutal" actions on the behalf of Memphis police.
Dr. King expresses his agreement with Reverend Clark regarding the church's lax position on "racial justice and brotherhood among men." Although he cannot participate in Reverend Clark's suggested campaign, Dr. King encourages the minister to move forward with his plans of establishing a revival campaign to preach "the message of Our Lord at every opportunity."
The following is a detailed overview of comprehensive examinations at the Crozer Theological Seminary in Chester, Pennsylvania. Exams are both written and oral. "The purpose of the oral examination is to discover the student's ability to think in an integrative manner over all the areas of the theological education."
An unidentified North Carolina man writes Dr. King requesting urgent assistance involving his brutal arrest by a state trooper. According to the man, the trooper physically assaulted him during detainment and ended up breaking two ribs. However, his other peers, mainly Negro, are too afraid to speak up about this police brutality case.
The Mississippi Freedom Democratic Party informs citizens of the mistreatment incurred by African Americans attempting to register to vote and participate in election process. The Party also outlines its journey to sending 64 delegates to the Democratic Convention of 1964 and how President Johnson denied them seats at the Convention.
Bradford Daniel writes on behalf of John Howard Griffin, Associate Editor of Ramparts Magazine, and Father Dominique Pire, a Nobel Peace Prize recipient, to congratulate Dr. King on winning the Nobel Peace Prize. Mr. Daniel also requests help promoting the World Friendship Program of international correspondence.