Digital Archive brought to you
by JPMorgan Chase & Co.
Frazer Earle, a member of the Canadian Council of Christians and Jews Inc., extends Dr. King a second invitation to their Annual Banquet. Mr. Earle informs Dr. King that his acceptance to this invitation will allow him to meet with the students, the press, the religious community, and businessmen.
On this notecard, Dr. King outlines another thinker's insights on the subject of faith. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for quick reference to quotations, ideas, and bible verses, among other things. Material covered on these index cards includes topics such as theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
W. David Angus, Secretary of the Canadian Club of Montreal, extends an invitation to Dr. King to speak at an upcoming luncheon. He concludes by offering to cover any expenses that Dr. King may accumulate if he were to accept the invitation.
Deacon Willie McClinek invites Dr. King, on behalf of the Sensational Heavenly Dew Drops and The Stars of Faith gospel singers, to make an appearance at their play entitled "Master, I Want To Live" in Philadelphia.
This article references statements made by entertainer Eartha Kitt during a White House luncheon for women. Kitt expressed her concerns about the impact of the Vietnam War on American families and their sons.
This draft of "The Luminous Promise," published in the December 1962 issue of The Progressive, marks the 100th celebration of the Emancipation Proclamation. In the article Dr. King writes, "there is but one way to commemorate the Emancipation Proclamation. That is to make its declaration of freedom real."
Wyatt Tee Walker informs Mr. Brita Hakansson to contact Dora McDonald to schedule a meeting with Dr. King in September of 1962.
Mary B. Courtney requests Dr. King's help to sell her property. She explains to him that the house has been on the market for three years in St. Petersburg, Florida, and while "several colored people" have contacted the real estate agency with interest, they are dissuaded by the lack of African Americans in the neighborhood. The author suggests that Dr. King contact some of his associates in St. Petersburg to assist in the matter.
Joan Daves negotiates with John Avirgan on the royalty percentage for the rights to sale hand-lettered versions of the Speech from the March on Washington.
This letter, signed "A Malaysian Citizen," expresses the author's hatred of African Americans. In addition to urging for their genocide, the author states that African Americans ought to be grateful that they are no longer enslaved. The author tasks the recipients of this letter, including Dr. King, Stokely Carmichael, and President Johnson, to circulate it widely in order to express what he claims are the Malaysian views of the 20th century.
Chuck Stone, assistant to New York Congressman Adam Clayton Powell, follows up with Dr. King about a telephone conversation between Powell and Dr. King. The discussion centered on Dr. King preaching at Abyssinian for the anniversary service. Stone reiterates Powell's hopes that Dr. King will be able to participate.
A. Philip Randolph writes Dr. King requesting that he join as a sponsor in the campaign to decrease customers of the two chief banks supporting apartheid in South Africa.