Digital Archive brought to you
by JPMorgan Chase & Co.
Chicago Mayor Richard Daley invites Dr. King to meet with him and other religious leaders to discuss programs that will improve the quality of life in Chicago.
The Japan Council against A(tom) and H(ydrogen) Bombs marks the subjects of discussion for their 13th World Conference. The purpose of the conference is to eliminate the usage of nuclear weaponry in U.S. aggression against Vietnam. The Council is also advocating for an end of the Vietnam War and reparations for those harmed by the use of nuclear weapons.
This document features Dr. King's listed "Question: How far is the fact that you are a minister involved in your action?" and its subsequent answer. Citing the "church...[as]...the chief moral guardian of the nation," Dr. King uses the example of the Southern Baptist Convention's hypocrisy regarding segregation.
This document is Dr. King's address to the 53rd Annual Convention of the NAACP in Atlanta, Georgia. Dr. King discusses the following myths in this address: time will solve all problems, education can only solve problems of racial conflict, the Negro vote can do little to alter present conditions, and the practice of nonviolence is ineffective. Dr. King also speaks on "disunity," and states "the law may not make a man love me, but it may keep him from lynching me."
L. Venchael Booth, Executive Secretary for The Progressive National Baptist Convention, sends out this letter and news release regarding the Official Call to the Mid-Winter Extra Session to be held in St. Louis, Missouri in late January of 1968.
In reply to Dr. King's telegram concerning the actions of a Mitchell County peace officer towards Mrs. Slater King, the wife of a civil rights activist and successful real estate broker, Assistant Attorney General Burke Marshall writes that an investigation of this matter has been ordered.
This program outlines the Revelation Baptist Church Sunday Worship Service on September 27, 1964. The booklet lists Reverend Fred L. Shuttlesworth, co-founder of the SCLC, as the church's presiding minister. On this occasion, Dr. King addressed the congregation from the pulpit with the sermon "A Knock at Midnight," which had been published the year before. Dr. King's handwritten notes seem to outline another talk on the back cover.
Polly Williams, a former counselor of the Neighborhood Youth Corps, requests a full investigation of its director, Mr. Pace. Mrs. Williams requested a sick leave while undergoing surgery, yet later discovered that her request had counted as vacation time. She discusses numerous orders she received from Mr. Pace that negatively impacted her health and her recovery from surgery. She believes that she is a victim of racial discrimination in the workplace.
The Unitarian Church of Germantown requests the return of Dr. King's presence for their Pulpit Schedule of the current year. Years have passed since Dr. King has visited and the church "would rejoice" if he could provide a date.
David Clark and Charles E. Young of the University of California Los Angeles write to Dr. King to ask him to speak to the UCLA student body. They express that their students are very interested in the Civil Rights Movement and have planned an entire "Selma Week" to correspond with his speech and raise money for the Selma Movement.
Dr. King releases a statement that he was considering communicating by mail with the "major powers" involved in the Vietnam conflict. However; he now believes that with the changing factors of certain groups involved in the conflict, his proposed communication is no longer needed.
Rev Dr. Eugene Carson Blake, Vice Chairman of the Commission on Religion and Race of the National Council of Churches, addresses the March on Washington. He states that if all the clergy and church members he represents and all of the Roman Catholics and Jews in America were marching for jobs and freedom for Negroes, the battle for civil rights would be won. Despite the pronouncements of the religious community, the churches and society are still segregated. “Late, late we come,” he says, and in a repentant and reconciling spirit.
Professor Robert Birley delivers an annual memorial lecture on T.B. Davie at the University of Cape Town, South Africa. He notes that Mr. Davie served as vice-chancellor for the college and is most noted for his adherence to the principles of academic freedom and his stand against apartheid. Birley believes that this annual memorial is absolutely necessary to maintain Davie's inspirational legacy and continue the fight for academic freedom . He brings up the politics of slaves versus the free, drawing on the philosophies of Aristotle, Plato, and others to describe examples.
Dr. King sends this urgent request for protection to US Attorney General Nicholas Katzenbach. Negro citizens were brutalized while protesting the arrest of James Orange. Alabama State Troopers prevented protestors from seeking medical attention by refusing to allow them to leave Zion Methodist Church.
On this notecard, Dr. King outlines another thinker's insights on the subject of faith. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for quick reference to quotations, ideas, and bible verses, among other things. Material covered on these index cards includes topics such as theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.