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Mr. and Mrs. Ernest Harris write Dr. King expressing their appreciation for his role as a Civil Rights leader. They were moved to write to him after hearing him speak at the Masonic Temple in Memphis, Tennessee and request to meet with him the next time he visits.
In this letter, Ludovic Luke Barrie grants Dr. King the title “Honary President of The World Bible Society, Inc.” for all of his accomplishments.
Theologian Reinhold Niebuhr regrets that a stroke prevents him from accepting Dr. King's invitation to participate in the Selma-to-Montgomery March and hopes there will be "massive" support.
Dr. King contemplates the history of Egypt, noting that little is known about the time the Israelites spent there. At some point "Asiatic peoples," the Hyksos, invade Egypt and built a powerful empire known as the area of Syria and Palestine. Using horse and chariot technology the Hyksos conquered the land. Eventually, native rulers of Thebes in upper Egypt drove out the Hyksos.
Dr. King, Stokely Carmichael, and Floyd McKissick sign the Manifesto of the Meredith Mississippi March, which represents a "public indictment and protest of the failure of American society." In solidarity, they demand courses of actions to deal with voting fraud, strengthened civil rights legislation, and impartial application of the law.
This outline features a tentative agenda, statement of purpose, and key logistical information pertaining to the commemorative rally celebrating the completion of the 1965 Selma to Montgomery March.
P. Haley writes to express appreciation for Dr. King's works. Haley encloses copy of letter he and his wife sent to their Congressmen commending Dr. King's ideas concerning Vietnam and the riots. The Haleys are making an effort to start a nationwide campaign by encouraging their friends to write their congressman as well.
Clarence Jones writes the editor of the New York Times to comment on a statement made by James Reston. According to Mr. Jones the statement was factually inaccurate and partially paraphrased.
Dr. King shares with the National Bar Association of Milwaukee, the history of segregation and why African Americans fight for equality.
The Southern Regional Council discusses the topics of school segregation and integration in specific southern states and counties, especially Yancey County, North Carolina.
Mr. & Mrs. King express sincere condolences to Mrs. Lee Gaber and family during her time of grief.
Marlyn Roach requests an interview in hopes of a job with SCLC, as she is disillusioned with the antipoverty programs on which she has been working. She cites the cause of the "total failure" of the program to be the difference between the Negroes' and the state and federal government's objectives.
In this letter, Grenville Clark provides details about his involvement with the N.A.A.C.P Legal Defense Fund, which he believes the kind of work it is doing must be constantly supplemented by the mass non-violence direct action.
A.J. de Witte conveys his dissatisfaction to Roy Wilkins over the NAACP's criticism of Dr. King's opposition to the Vietnam War. De Witte withdraws his financial support to the NAACP, instead contributing to Dr. King, Stokley Carmichael of SNCC and Floyd McKissick of CORE.
In Dr. King's sermon "On Being A Good Neighbor," he explains variety of stories that aid him in defining a good samaritan as an altruistic human being. He uses the path to Jerusalem and Jericho as a walking path where people must help others to accomplish one goal equality.
This letter to the Editorial Page Editor of "The New York Times" features an unidentified writer presenting a rebuttal to a previous article on violence and "young Negroes." The writer identifies himself as a "dark-skin, non white" and cites examples of racial violence in other areas of the world.
Dr. King presents a speech at the United Auto Workers Convention in May 1961, which acknowledges the new challenges faced by factory workers because of technological advances that threaten to leave them jobless. He draws a parallel between the plight of auto workers and the Negro experiences of disenfranchisement in the US to highlight the potential for alliance between the two groups.
The person to whom Dr. King is referring is the German philosopher Friedrich Schleiermacher.
Ervin R. Meyer informs Reverend Ralph D. Abernathy that he is against the Poor People's March on Washington. Mr. Meyers perceives these demonstrations as attracting "law breakers" that do not reflect Christian actions. The author identifies additional organizations and expresses their opposition to the SCLC's Christian mission.
Roud Shaw of Kentucky writes to Dr. King informing him that his defense is "too well written" and should be crafted for a second grade level. Shaw also encloses a self-written article that appeared in the Louisville Courier Journal, in which he affirms his support to Dr. King and asserts that Cassius Clay should not be drafted for military service.