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Dr. King graciously declines Mrs. Bucklin's invitation to speak in Green Lake, Wisconsin under the "auspices" of the American Baptist Convention. Mrs. Bucklin serves as Associate Executive Secretary of the American Baptist Home Mission Society.
Dr. King enumerates the accomplishments made in the fight for civil rights through nonviolent practices. Additionally, he utilizes this article in the Associated Negro Press to discredit the claim that nonviolence is losing shape in the United States.
National Executive Director Richard Jones invites Dr. King to speak in Toronto during the celebration of Canada's centennial birthday. Jones describes current racial relations and acknowledges that the centennial events could be used to spur "advances toward complete equality."
In this letter, Dr. King informs Areatha G. Bailey that he will not be able to attend the Freedom Fund Dinner.
This document contains a six month SCLC Semi-Annual Report. The SCLC reports on their accomplishments in the areas of social action, fundraising, education, legal defense, etc. This document discusses the Virginia Christian Leadership Conference, the SCLC Leadership Training Program, and the Citizens Voter Registration Drive. Also included is a list of recommendations for the SCLC staff.
Dr. King notes that civil rights has been replaced as the "Number One" domestic issue, dwarfed by the Cuban missile crisis, trade legislation and tax reform. He attributes this to public acceptance of tokenism as well as an overly cautious administration. While acknowledging that the administration has made greater efforts on civil rights than previous ones, Dr. King says the progress is constricted and confined.
The "Americans in Ethiopia Who Support Civil Rights in the United States" committee sends its support and a monetary contribution to Dr. King and the Civil Rights Movement.
In this letter Harold Eggers, a White supremacist, criticizes the African American race, for what Eggers perceives as an inability to recognize "real leadership ability." However, he does this while commending Dr. King for possessing "real leadership ability."
The Fellowship of Reconciliation announces its "Thanksgiving-To-Tet" campaign and includes details of the types of aid that will be given to the people of Vietnam.
The Executive Director, Jacob Seidenberg, writes to Participants of the Religious Leaders Conference to send them a roster of people who have attended similar events. These people may be selected to help with the Conference on May 11, 1959.
After reading Dr. King's book, "Why We Can't Wait," Philip Harnden, a sophomore at Wheaton College, writes Dr. King expressing his newly changed insight on the Negro struggle. Mr. Harnden inquires about Dr. King's nonviolent approach and the black community beginning to abandon nonviolence by adopting more aggressive means to achieve their goals.
In this press release, the Spring Mobilization Committee to End the War in Vietnam has mustered a significant following of supporters who are in staunch opposition to United States involvement in Vietnam. Black community leaders such as Stokley Carmichael, Dr. Martin Luther King, Jr., and Rev. James Bevel reflect the growing discontent of blacks who "view this war as a war against a colored people" merely serving the economic interests of America.
Joan Daves informs Dr. King that she has enclosed a copy of the British magazine SLANT that has a shortened version of his Riverside Church address inside.
Charles Szolyvai writes Dr. King requesting a meeting in an "effort to help you in your great fight for justice for all." Dr. King handwrites a response at the corner of the document stating his uncertainty of when he will be in New York.
In this letter, Mr. Hubert Humphrey, Vice President of the United States, writes to Dr. King declining his invitation to address the 10th Annual Convention of the Southern Christian Leadership Conference.
Mrs. Coretta Scott King writes to the family of Dr. Thomas Merton expressing her condolences regarding his death. She explains that the tribute Dr. Merton paid to her late husband will never be forgotten and urges the family to remember that the spiritual bonds that exist between a family is eternal.
This program outlines the Revelation Baptist Church Sunday Worship Service on September 27, 1964. The booklet lists Reverend Fred L. Shuttlesworth, co-founder of the SCLC, as the church's presiding minister. On this occasion, Dr. King addressed the congregation from the pulpit with the sermon "A Knock at Midnight," which had been published the year before. Dr. King's handwritten notes seem to outline another talk on the back cover.
In a sermon written by Dr. King and addressed to an audience at the Washington Cathedral, the Reverend expounds upon the problem of poverty and war. In describing a projected human revolution, Dr. King states, "Somewhere we must come to see that human progress never rolls in on the wheels of inevitability." This is just one of the many passages in this inspirational sermon encouraging hope and freedom for all.
Father James O'Malley of St. Nicholas of Tolentine Church in Chicago asks Dr. King to withdraw from the Chicago Lawn area. He is concerned about the potential response to integration of the Lithuanians and Poles who live in the neighborhood.