Digital Archive brought to you
by JPMorgan Chase & Co.
Dr. King discusses the legacy of the Los Angeles riots in nonviolent protest. A decade after the Montgomery Civil Rights demonstrations, Dr. King speaks to the improvement of Southern African Americans' lives and the degradation of Northern African Americans' situations.
This document outlines sermon notes and ideas. Dr. King references passages from the book of Luke. He also wonders what Christ did to give people hope when their desires had not been reached. King also discusses that Jesus conquers time, where as, human beings are victims of time.
Dr. King thanks Vice President Richard Nixon for an earlier meeting. He supports the limited Civil Rights Bill (the Civil Rights Act of 1957) finally passed by the Senate and hopes the President will not veto it. He believes that a sustained mass movement is needed for the bill to be effective and is calling for a “Crusade for Citizenship” in the South to get at least 2 million Negroes registered to vote for the 1960 elections. King lauds the Vice President for his vigorous efforts in support of the Civil Rights Bill.
Frazer Earle, a member of the Canadian Council of Christians and Jews Inc., extends Dr. King a second invitation to their Annual Banquet. Mr. Earle informs Dr. King that his acceptance to this invitation will allow him to meet with the students, the press, the religious community, and businessmen.
Dr. King approves of recent court cases where all-white juries convicted all-white defendants in murder and conspiracy cases. He calls these cases "rays of light and hope," but claims that federal legislation is needed to ensure that discriminatory practices are not involved in impaneling juries.
In this letter, Mrs. Head conveys to Dr. King her opinion of potential presidential candidate George Romney while criticizing the Mormon clergy and their road to priesthood. Additionally, Mrs. Head compares Dr. King to Gandhi and Jesus.
Dr. King writes Reverend George Goth of Metropolitan United Church declining his invitation to make an appearance at his church. Dr. King has engagements for the remainder of the year that hinder him from committing to any further appearances.
Randolph Blackwell updates Andrew Young of the recent SCLC and SNCC joint meeting intended to resolve any conflicts between the two organizations and their initiatives within the state of Alabama. The mounting tension between the two civil rights organizations is attributed to the rise of Black Panther Party chapters throughout the South, a phenomenon from which SCLC intends to distance itself.
John Coleman Bennett's work is used to flesh out an outline on the issues that plague society. The issues are broken up into five sections: the fact of evil, four problems of social gospel, economic, state and the church, and Communism. Bennett was a Christian theologian, author, and president of the Union Theological Seminary in New York.
Dr. King delivers a sermon that urges his listeners to search for their purpose in life. He requests that his younger listeners attend school and strive for higher education. He stresses to not let the color of their skin keep them from achieving their dreams.
In this letter, Joan Daves informs Dr. King that the Educational Heritage Company has come to an arrangement about distributing "Stride Toward Freedom" and "Strength to Love." The letter goes on to say that Educational Heritage will pay a guarantee of $2500 against a royalty of 42 cent per copy sold.
Esther Jackson of the New York Shakespeare Festival sends Dr. King a "discussion letter" to raise the issue of desegregating the arts. Nationwide, new arts programs will emerge and existing organizations funded as part of "Great Society" programs. Jackson calls for an effort to prevent discrimination in such programs now rather than attempting to dislodge discrimination after it becomes further entrenched. She outlines the beginning of a response to the issue.
Dr. King is visiting Newcastle, England to receive an honorary degree from the University of Newcastle Upon Tyne. Ms. McDonald informs Mr. Bettenson of Dr. King's schedule and requirements so that the staff can prepare accordingly.
Dr. King thanks Blaine Marrin and the local 157 UAW members for their financial contribution to the SCLC. He explains the current efforts of the organization and the relationship between the labor and civil rights movements. He also discusses the financial needs of the SCLC and the importance of contributions.
Mrs. Cryssana Jenkins Bogner writes Dr. King with to both support his leadership in the Civil Rights Movement, and to share her discontent with Executive Director of the NAACP Roy Wilkin's stance on the Vietnam War.
William Caspe and Bruce Fleeger, representatives of the Northern Student Movement at Brandies University, inform Dr. King of their past civil rights efforts with Negroes in the south and their upcoming "Fast for Freedom" event. They request Dr. King's written endorsement of the program and ask that he encourage others to participate.
Presiding Bishop of The Christian Methodist Episcopal Church, P. Randolph Shy, declines Dr. King's invitation to attend an upcoming convention. Bishop Shy mentions that he will make a contribution "through our churches to the Southern Christian Leadership Conference."