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Dr. King declines to preach twice on one Sunday at Riverside Church in New York City. Besides time constraints, he needs to conserve his strength as per his doctor's recommendation. Because the 1964 World's Fair will be in New York at that time, they expect big crowds, requiring two services.
Frazer Earle, a member of the Canadian Council of Christians and Jews Inc., extends Dr. King a second invitation to their Annual Banquet. Mr. Earle informs Dr. King that his acceptance to this invitation will allow him to meet with the students, the press, the religious community, and businessmen.
In this letter from Willis C. Tabor to Dr. King Mr. Tabor requests an application for employment with the Southern Christian Leadership Conference after his dismissal as pastor of West Side Christian Parish.
Joseph Kapica, a freelance writer from Connecticut, requests special commentary from Dr. King regarding the issue of interracial adoption. Kapica writes about interracial adoption based on findings from the Child Welfare League of America.
"Why I Am Opposed to the War in Vietnam" is a sermon Dr. King delivered at Ebenezer Baptist Church on April 30, 1967 in Atlanta. In this draft of the sermon, Dr. King references a previous speech, "Beyond Vietnam," that he delivered to the group "Clergy and Laymen Concerned about Vietnam" at Riverside Baptist Church in New York City.
Robert Gabor writes Dr. King inviting him to Oslo, Norway to speak at the 7th International Congress of the International Union of Socialist Youth. Gabor expresses to Dr. King that their organization supports "the present struggle of the American Negro."
Dr. King eulogizes the girls killed in the bombing of the Sixteenth Street Baptist Church as "martyred heroines." He asserts that their deaths will serve a greater purpose: they will shed new light on Birmingham and the civil rights struggle.
George Altman informs Dr. King that one of his friends purchased a recording of Dr. King's speech entitled "The Great March to Freedom" and inquires about receiving the text of the speech.
Dr. King sends a copy of "Strength to Love" and "Letter from Birmingham City Jail" to his friend Ruth Huston of New York City. Jokingly, Dr. King characterizes what Huston's reaction might be to "Strength to Love," due to Huston's own personal beliefs about religion. He emphasized that she may be disinterested in reading the book of sermons, but "on the other hand they may give you some religion."
Dr. King writes notes on how his mind has changed in recent years. King states that while his main focus was on theology and philosophy, he also focused on social ethics. According to Dr. King, segregation is a tool that exploits the Negro and poor whites. He saw similarities with the liberation of India's people from Britain and asserts that his trip to India cultivated his ideologies on nonviolence.
Raphael Gould, of The Fellowship of Reconciliation, writes to Miss McDonald requesting a letter from Dr. King nominating Thich Nhat Hanh for the Nobel Peace Prize. Mr. Gould calls attention to the approaching deadline and the extensive documentation that must accompany the letter.
The Southern Conference Educational Fund (SCEF) is working toward eliminating "all forms of racial segregation in the Southern and border States." This brochure highlights SCEF's accomplishments, supporters, programs and future.
As a result of an automobile accident, Jack Greenberg informs Dr. King and Andrew Young of possible litigation against SCLC.
Mr. Clayton releases a statement concerning accusations made against Dr. King. In the statement, Georgia Attorney General Eugene Cook states that Dr. King refused to give him information him concerning a known communist named Jack O'Dell. Dr. King confirms that he has, in fact, cooperated with Cook and that O'Dell no longer works for the organization.
Mary L. Bryant writes Dr. King seeking help. She is a mother of eight and in desperate need of used clothes for her children. Her appeal comes as a result of financial hardship due to covering the medical expenses of a child with a serious illness.
In this letter, dated October 5, 1966, J. Campe encloses royalty payments for Dr. King's "Stride Toward Freedom," "Why We Can't Wait", and "Strength to Love."