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This article, written by Joseph A. Loftus for the New York Times, discusses President Johnson's appeal to Congress for $75 Million for anti-poverty summer programs. Johnson's previous request for $1.6 Billion for the War on Poverty had been granted, and these additional funds would provide for pools, day care, and summer programs for areas of extreme poverty, particularly in the Delta of Mississippi. Senators Joseph Clark and Jacob Kavits, of Pennsylvania and New York, respectively, also appeal for anti-poverty funds.
This preliminary outline features a number of keynote dignitaries and leaders who will address a number of economic, labor, and social justice issues during the three-day Conference on Democratic Planning for America.
The Citizens' Crusade Against Poverty releases a letter to President Johnson signed by numerous civil rights, labor, religious and community action groups calling for him to take leadership in the War on Poverty by increasing funding. The press release also announces a January 26 national meeting in Washington, D.C. to discuss the War on Poverty.
On behalf of the Peace Corps Staff in Washington D. C., E. Thomas Williams, Jr. sends Dr. King a contribution to aid in the work of the SCLC. Williams also explains that many of the donors have made more than financial contributions to the civil rights movement.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
This is a draft for Dr. King's correspondence regarding the endorsement of the "Stall In" at The World's Fair. The mass demonstration is lead by the Unity Council, of which Dr. King is associated with. Though he does not agree with the demonstration, he assures that his solidarity with the Council members remains.
This article contains opinions from various residents of Pueblo, CO, concerning Dr. King's position on the Vietnam War.
Tetsuo Kohmoto, president of the Shinkyo Shuppansha Protestant Publishing Company, inquired to Joan Daves about publishing Dr. King's book, "Strength to Love," in Japanese. Mr. Kohmoto happily informs Dr. King that the Japanese edition of his book has now been "published to the reading public in Japan."
Dr. King commends Mr. Shriver and the Office of Economic Opportunity for funding the Southwest Alabama Farmers Cooperative Association. Dr. King asserts that this decision is a positive step in the War on Poverty that will directly affect countless numbers of impoverished people.
The Union Baptist Church Sunday Morning Worship Service Program outlines the events for September 11, 1966. Dr. King is the guest speaker to commemorate "the retirement of Rev. D. C. Rice from the pastorship of The Union Baptist Church."
Dr. D. F. Harris asks Dr. King if he can participate in the upcoming pilgrimage to the Holy Land. He gives Dr. King the names of people who can be contacted for information about his background, including Dr. Milton Reid, pastor of the New Calvary Baptist Church in Norfolk, Virginia.
Dr. King informs Mrs. Fothergill that her idea to house African American students through a coordinated church effort has merit. He suggests that she contact Reverend Richard Battles of the Mount Olives Baptist Church in Hartford, Connecticut, who is a representative of the SCLC and gauge his reaction to the idea.
Julius Scott, Acting Chaplain at Brown University, acknowledges Dr. King's tentative acceptance of an invitation to preach at the university. Scott expresses his satisfaction with the response and his hopes that Dr. King will be available to visit during the time period specified.
In this telegram John Conyers, Jr. extends an invitation to Dr. King to attend a meeting for the discussion of black politics and related considerations. The meeting was to include Lerone Bennett, Julian Bond, Harry Belfonte, Richard Hatcher, Floyd McKissick, and Carl Stokes. Conyers also informs Dr. King of his itinerary and provides a number for him to be contacted.
In this letter Dora McDonald informs Dr. M.L. Goldschmid that Dr. King will be unable to write the foreword for his book due to an already filled schedule.
This is a copy of the response letter dated February 9, 1968. It is addressed to the Episcopal House of Prayer in Philadelphia, Pa. Dr.King apologized for sending such a late response to their letter. He thanked them for their contributions to the SCLC and for supporting the movement for racial equality.