Digital Archive brought to you
by JPMorgan Chase & Co.
This letter of condolence, originating from a Bank of America executive in San Francisco, CA and addressed to Mrs. King. The writer expresses hope that Dr. King's work and legacy will carry forward in his tradition of nonviolence.
Charles Blackburn shares with Dr. King a mutual passion for change. Blackburn expresses that his concern is not with the "American Negroe's revolt against hypocrisy," but with the hypocrisy as it applies to the young white generation.
Richard Daley is requesting Dr. King's presence at the Mayor's office to discuss ways of improving the education, employment, health, and living conditions to help the youth in the city of Chicago. Department Heads will be present at the meeting to answer questions and discuss recommendations that aid the city in achieving their goals.
Citing numerous Biblical passages, the anonymous writer provides an analysis of the nature of hell and provides brief instructions on how to avoid it. The writer describes the duration of hell as "unlimited and eternal," while the physical environment is, as described in the Bible, "a lake of fire." In order to avoid hell, one must "believe and obey the gospel of Christ."
In this self titled column, Dr. King writes about his theory of the three dimensions of the life: length, breadth and height. He refers to the "length of life" as an individual's desire to achieve personal goals. Next, he speaks of the "breadth of life," which is characterized by reaching out and helping others. Last but not least, Dr. King describes the "height of life" or a person's spiritual pursuit and connection with God. Dr. King asserts that in order to live a complete life, all three dimensions must be cultivated.
The following document is a cover letter of enclosed letters John A. McDermott sent seventeen Negro state legislators "congratulating them on their fight for fair housing".
Mrs. Light argues that the goals of the NAACP are too low. She compares the efforts of the movement to those of Hitler, Mussolini, Napoleon, and Caesar. Because of these comparisons, Mrs. Light promotes segregation amongst the races and accuses educated African Americans of abandoning their culture.
On this notecard, Dr. King points to the aim of Greek Philosophy. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Dr. King presents a speech at the United Auto Workers Convention in May 1961, which acknowledges the new challenges faced by factory workers because of technological advances that threaten to leave them jobless. He draws a parallel between the plight of auto workers and the Negro experiences of disenfranchisement in the US to highlight the potential for alliance between the two groups.
This undated manuscript was used as the basis for a speech Dr. King gave at the National Sunday School and Baptist Training Union Congress in Atlantic City, New Jersey in 1944. Dr. King defines community, lists three current problems within the community and explains the role of Christian leaders and education in a community. Dr. King identifies the most pressing problems as the economy, divisions within Christianity and race relations.
In addition to a financial contribution, Lucille Banta sends Dr. King a proposal for the civil rights and peace movements to oppose the Vietnam War. She suggests that they work together to "plan and organize a nationwide United Peace and Freedom Parade to Washington."
Mr. Haessler informs Dr. King of the closing of the Michigan newspaper, "The Federated Press." Mr. Haessler writes that the remaining funds from the Press will be distributed among certain organizations, including the SCLC.
John Wooton expresses the commitment of the Negro Industrial Economic Union towards the efforts of Reverend Jesse Jackson and SCLC's Operation Breadbasket.
The cover story for this 1965 SCLC Newsletter features Dr. King leading a March in Chicago, and also includes the usual wide gamut of Civil Rights Movement issues. Editor Ed Clayton's column discusses the "loss of fear" among Negroes, who "never again will be systematically excluded from office, or driven back from the voting booth."
This article by Rowland Evans and Robert Novak criticizes a proposed 2% border tax on imported goods. They argue that President Johnson's support of such a measure is reckless and will cause economic repercussions around the world.