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Marian Machesney writes Dr. King to praise the book "Stride toward Freedom." Machesny also explains the issues of a family where the children are in need of food and education while describing the help he has offered them. Mr. Macheaney expresses his wish to be ordained as a minister by the Western Christian Leadership ministers and states that he is ready to quite entirely if he does not receive the help or advice he has been seeking.
Laverne B. Gobble encloses a publication entitled "Your Vote Makes a Difference," and informs Dr. King of the Votemobile schedule. She also expresses that if he is interested she can assist with educating members of his organization about voting.
Eugene Exman expresses his delight that Dr. King will be completing the manuscript for a book of sermons. Exman also asks Dr. King to meet with him in August, if Dr. King plans to travel to Martha's Vineyard. The book of sermons mentioned in this letter eventually would be entitled "Strength to Love."
In this letter, a representative of Dr. King's literary work, replies to Pastor Earl M. Smith regarding Smith's interest in having the F.O.R. Committee in Rio de Janeiro, collaborate on the Portuguese printing of "Strength to Love."
Murray A. Gordon, a New York lawyer and national vice president of the American Jewish Congress, endorses the Bundy School-Decentralization plan. Mr. Gordon believes that the reform is essential to good education and assures teachers that the plan will not violate their rights.
Henry Gerner applauds Dr. King on his accomplishments and what he is doing for the Civil Rights Movement. He also invites Dr. King to speak at Bowling Green State University, a request that is echoed in a letter from Donald Stricker.
Dr. King addresses the members of The Hungry Club on the dilemma of "Negroes" obtaining complete equality. He refers to several passages from his "I Have a Dream" speech.
Dora McDonald, on behalf of Dr. King, responds to Monica Wilson at the University of Cape Town in acceptance of her invitation to speak at the institution. McDonald closes requesting confirmation of a date for Dr. King, as well as accommodation information.
In this letter Mr. Farrar writes, "Dr. King symbolized for me the celebrant of the century in terms of newness of life in Jesus Christ." With a deep sense of gratitude he reveals the indelible affect Dr. King had on his life and his ministry, as a white middle class male.
Dr. King records his views of Scott regarding "The Bible." Scott believes that beyond being an "anthology of the noblest religions," the Bible is also an account of history. Even though there is the ambiguity that comes with history, there is also an unambiguous message of the purpose of God and the destiny of man.
This article explains the march that took place after Dr. King's assassination. Many people took part in the mourning march led by Coretta Scott King and Reverend Ralph Abernathy.
Flozella Clark and Agnes Edwards congratulate Dr. King for being awarded the 1964 Nobel Peace Prize. They also share what Dr. King's achievement means to them.
Dr. King speaks on "America's Chief Moral Dilemma." He contends that the dilemma in the world is the result of three major evils: racism, poverty, and war. Dr. King encourages the audience to work toward making America a moral example for the rest of the world.
Homer Jack, Director of the Unitarian Universalist Association's Department of Social Responsibility, communicates his support for Dr. King's stance against the Vietnam War. Jack, co-founder of CORE and active participant in the civil rights movement, encloses a report that includes a statement made to the US Inter-Religious Committee on Peace and discusses the courage of Buddhist monks in South Vietnam. He also congratulates Dr. King for his public address made at the United Nations regarding his opposition to the war.
The pastor of First Presbyterian Church in Glenwood Springs, Colorado sends the SCLC a contribution on behalf of his church and the Denver Christian Center. He references a recent Wilcox County, Alabama tour which he feels reflects the type of "creative" activity that is most beneficial for exposing "a window into the rural South for the ignorant North."
In this response letter regarding a request for a prefatory message from Dr. King, Miss Dora McDonald, Dr. King's personal secretary, cites his extensive obligations in conveying regrets. It became increasingly common for Dr. King to decline such requests as his work and mission progressed.
Crozer Theological Seminary, Dr. Kings alma mater, issues a solicitation for contributions to its almnus. The letter states that alumni receiving the letter were not able to be reached during the "Crozer Alumni Telethon." Dr. King attended the religious institution from 1948-1951 after receiving his Bachelor of Arts in Sociology from Morehouse College.
The author of this letter is sending Dr. King a book entitiled 'Satyagraha in South Africa' by Mahatma Gandhi. The book holds similarities to Dr. King's book 'Stride Towards Freedom'. The author of the letter describes how both books have provided inspiration to those who believe in the philosophy of non-violence.
In this letter, Rev. Robert Harrison and R. H. White of the New Samaritan Baptist Church inform Dr. King that they are unable to send a donation immediately, but will take up a special donation to be sent as soon as possible.