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Mrs. Chattams, a student, has contacted Dr. King for further clarity regarding a sermon he reportedly delivered in a Communist Church. Sharing Dr. King’s comments will be informative and beneficial for future class discussions.
Thelma Berlack Boozer, President of Les Seize Club, Inc. writes Dr. King expressing that her club "continues to believe in the aims of the SCLC," and encloses a monetary contribution.
Ed Clayton, Public Relations Director for SCLC, writes Martin Gal, Producer of WMSB TV, to inform him that Dr. King will not be able to make an appearance on his television production because of his focus on the Civil Rights Movement.
Dr. King requests that Mr. O'Dell makes a statement regarding the philosophy and methods of the SCLC. He explains the urgency of Mr. O'Dell's statement due to an investigation concerning O'Dell's Communist affiliations.
Here, in this newspaper clipping, is an advertisement of Dr. King's book "Why We Can't Wait", The ad also makes reference to the reverend, being chosen as Time magazine's "Man of the Year".
A.J. de Witte conveys his dissatisfaction to Roy Wilkins over the NAACP's criticism of Dr. King's opposition to the Vietnam War. De Witte withdraws his financial support to the NAACP, instead contributing to Dr. King, Stokley Carmichael of SNCC and Floyd McKissick of CORE.
William M. Kunstler "Bill" writes to inform Dr. King of the National Educational Television's interest in doing a series of programs on the American Negro. Henry Norgenthau would like to interview Dr. King for the series.
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
Dr. King talks about the Summer Community Organization and Political Education Project (SCOPE) as well as the political changes that have occurred in Georgia.
The Indian organization, Sarvajanik Kalyan Samiti, expresses admiration of Dr. King's heroic struggle for civil rights in the US, along with his application of Mahatma Gandhi's methods. A bronze bust of Gandhi is offered as a gift of appreciation and a request made for placement of the statue in a children's park.
Ms. Florence informs Dr. King she has sent two other letters to the SCLC, both of which included contributions from the United Mine Workers of America. She expresses concern regarding mail tampering due to Dr. King's notoriety.
This outline features a tentative agenda, statement of purpose, and key logistical information pertaining to the commemorative rally celebrating the completion of the 1965 Selma to Montgomery March.
Thomas M. Ward, Assistant to the Minister of Calvin Presbyterian Church, requests that Dr. King provide documentation to defend against allegations of being a Communist or Communist sympathizer.
This letter, dated January 30, 1967, was sent from Dr. King to the Farming Ministerial Association. In this letter, he thanks them for their contribution and apologizes for responding late. Their letter was accidentally placed in a folder entitled "Letters to be filed". He further goes on to state how he wishes they, along with other loyal contributors could know more directly how important their support is to the SCLC and all that it stands for.
The United Nations Educational, Scientific and Cultural Organization, a specialized agency of the United Nations, contributes to peace and security by promoting international collaboration through education, science, and culture in order to further universal respect for justice, the rule of law, human rights, and fundamental freedoms proclaimed in the UN Charter. Dr. King thanks his contact in France after a successful joint fundraising event.