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The National Committee of Negro Churchmen express disapproval regarding the unseating of Adam Clayton Powell as Representative of the 18th Congressional District of New York, and Chairman of the House Education and Labor Committee. The organization issues a call to Congress and the Democratic Caucus for Powell's re-instatement.
This document is an article on the subject of Dr. King's new book, "Where Do We Go From Here: Chaos or Community?". The article sketches an overview of the book and makes synopses of various chapters.
Golden Frinks, a SCLC field secretary who represented the New Bern, North Carolina chapter, releases a field report. This report discusses the SCLC Action Program in North Carolina, and includes a monthly overview of the SCLC's contributions.
In this letter, James Dombrowski of the Southern Conference Educational Fund requests financial contributions from Mrs. Coretta S. King for a proposed publication to be entitled "The Color Line in Voting." The initial prototype publication would include the stories of Gus Courts and George W. Lee, who were assassinated, after refusing to remove their names from a voter registration list in Humphreys County, Mississippi.
In an address at the CME Church Conference, George B. Nesbitt analyzes the role of the church during the Civil Rights Movement. During slavery, the church was a place of refuge and hope, but now individuals are beginning to lose their faith in the church.
This 1965 brochure from the Office of the City Planning Commission, Cleveland, OH, focuses on the "almost all-Negro community" of Glenville. In it the Commission discusses both its ability to assist the community and the responsibility of the community to engage in grass roots activities that would serve as a springboard for larger scale urban renewal. The overall message of the brochure is that for the City to provide assistance, the community will have to "begin at home".
Dr. King, in this letter, thanked Mr. Joseph Beaver for his kindness and for the enclosed booklet entitled "I Want You to Know Wendell Phillips Dabney" sent to him, during his recovery from a nearly fatal stabbing in 1958. Dr. King took a moment to apologize for he and Mrs. King not being able to communicate with Mr. Beaver, while they vacationed in Mexico. He concluded the letter by acknowledging his readiness to rejoin those fighting in the battle for civil rights, once his healing process was complete.
Dr. King writes notes on Hegel's social ethics. He quotes, "The principle triad here consist of law in the sense of abstract right, morality, and social ethics." According to Hegel, abstract right may be defined as being a person and respecting other people, while morality refers to one's conscience and social ethics regards another triad, being family, civil society, and the state.
Ram Aurangabadkar and Dinkar Sakrikar of India write to Dr. King concerning his civil rights efforts in the United States. As a token of appreciation for Dr. King's work, they offer a bronze statue of Gandi on behalf of their society. Aurangabadkar and Sakrikar request that the statue be placed in a children's park.
Mauricio Gregorio Okatha describes to Dr. King the harsh conditions and struggles of the people in Portuguese, Guinea in their fight for freedom. Mr. Okatha requests the SCLC’s assistance in sending medication and clothing for their soldiers, who are wounded and fighting in rags.
In this letter received February 7, 1966, Jennings enlightens King on the pro-war and anti-war activities taking place at the University of Illinois, Chicago. Jennings is a representative of the Students for a Democratic Society(SDS). Jennings is requesting that Dr. King reply with a short message which the SDS can use during their anti-war activities.
This July 1960 newsletter of The Dexter Echo is sent to Dr. and Mrs. King. The newsletter covers recent events of the Dexter Avenue Baptist Church, the church Dr. King pastored during his time in Birmingham, Alabama. The main article "Christian Control and Action Amid Social Tensions" questions how to manage life's tensions and discusses the nature of fear. The newsletter also includes an article on Men's Day and shares the news on various congregation members.
Dr. King lists the steps towards equality that have taken place all over the nation and he addresses the passage of the Civil Rights Bill. Dr. King explains what still needs to be done in order to make America truly the land of the free.
In this letter, Mr.Henry informs Mr.Smith that he has been accepted to Tuskegee Institute.
Dr. King writes Reverend George Goth of Metropolitan United Church declining his invitation to make an appearance at his church. Dr. King has engagements for the remainder of the year that hinder him from committing to any further appearances.
In addition to a financial contribution, Lucille Banta sends Dr. King a proposal for the civil rights and peace movements to oppose the Vietnam War. She suggests that they work together to "plan and organize a nationwide United Peace and Freedom Parade to Washington."
Dr. King offers his gratitude to Rev. Walter E. Fauntroy of the New Bethel Baptist Church in Washington D.C. for a monetary contribution. Dr. King also explains how the money will help the SCLC work towards racial unity.
John Lewis, Chairman of SNCC, responds to a recent article in "The New Yorker." He provides a number of corrections to the article and also explains who should be considered official spokespersons for SNCC.