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New York Times Magazine writer Andrew Hacker writes about the growing problems caused by the "bigness" of corporate America. He says that large corporations are beginning to have so much power that they can damage the society without having to account for the consequences, as "corporate wealth buys corporate wishes." Some of the ways that they effect society are through their advertisements, their control of the labor market and education.
Bolennart Andersson, President of the Student Christian Movement in Uppsala, Sweden, sends a congratulatory letter and an invitation to Dr. King to speak to their student union.
This second "Request For Information" was sent from Abram Eisenman to Dr. King. He asks Dr. King if he and members of his organization will support him for president. He gives Dr. King five main points of his platform that he hopes to achieve as president. He believes it is "imperative" that someone run against President Johnson and unite the American people based on his platform.
In this letter, McDougal acknowledges Dr. King's appeal of October 1965, however states that he is concentrating his donations on other organizations. On the letter there are handwritten comments regarding Dr. King's response.
John A. McDermott, Executive Director of the Catholic Interracial Council, lauds Dr. King's receipt of the Nobel Peace Prize and announces that the Council is awarding King its John F. Kennedy Award.
This SCLC newsletter depicts the courage of SCLC workers putting their lives on the line while fighting for civil rights. The newsletter also highlights pictures from SCLC's ninth annual convention in Birmingham Alabama and a children's book about Dr. King.
This Western Union Telegram was sent to Dr. King from Tokyo, requesting commentary concerning John F. Kennedy's assassination for the magazine Midorikawa.
Horace Bond, writing on behalf of the Council of Federated Organizations, asks Dr. King to join other civil rights organizations in writing a letter to President Johnson to support the organization's bid for a meeting with the President.
Ernest O. Norquist, Director of the Commission on Religion and Race of the Illinois Synod of the Presbyterian Church in the U.S.A., commends Dr. King for his recent speech at Illinois Wesleyan University. He alerts Dr. King of the Birch Society’s attempts to spread allegations of his communist’s affiliations, and recommends a booklet refuting the charges and offers to help prepare and print it. Norquist requests a meeting with Dr. King in Chicago for himself, and other executive members of the Illinois Council of Churches to discuss how they can support Dr. King’s work.
This document outlines Dr. King's twelve-day travel schedule to Oslo, Norway to receive the Nobel Peace Award. The itinerary includes various banquets, speaking engagements and meetings with individuals including the leaders of the British Council of Churches and the mayor of Oslo.
Dora McDonald responded to Frank Elliott's letter regarding Dr. King's schedule. Additionally, She requested for Elliott to send out an annoucement to people who had been requesting Dr. King's book "Strength to Love."
John Coleman Bennett's work is used to flesh out an outline on the issues that plague society. The issues are broken up into five sections: the fact of evil, four problems of social gospel, economic, state and the church, and Communism. Bennett was a Christian theologian, author, and president of the Union Theological Seminary in New York.
Dr. King conveys his appreciation to Henry Luce for the invitation to attend the 40th Anniversary Dinner of Time Magazine. However, due to another engagement on the other side of the U.S., Dr. King regretfully cannot commit to come to the dinner.
The author asserts that the New York community should initiate a new program by the Unity Council to include the appointment of an independent Civilian Review Board. This tactic is thought to bring peace and tranquility to the community.
Miss. Dora McDonald, at the request of Dr. King, sent a letter to Mr. Mel Arnold acknowledging the enclosure of a sermon by Dr. King. The sermon was entitled, "How Should a Christian View Communism?"
Dr. King contributes an article to the "Liberation" publication explaining the reasons for the 1955 Montgomery Bus Boycott. He conveys the issues involving segregation on buses, the demise of Negro inferiority and the miscalculations of white Montgomery civic leaders. According to Dr. King, "Every attempt to end the protest by intimidation, by encouraging Negroes to inform, by force and violence, further cemented the Negro community and brought sympathy for our cause from men of good will all over the world."