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This article by Dr. King appeared in the March 9, 1964, edition of The Nation. Dr. King discusses the impetus for the Civil Rights Act of 1964 and the Kennedy and Johnson Administrations' commitment to the cause. Recognizing the complexity of such a political movement, King lauds the President Johnson for fighting off attempts to weaken the bill. King also recognizes the achievements of the Fair Employment Committee, established by President Kennedy and headed by then-Vice President Johnson, in providing employment opportunities for many southern Negroes.
This document contains a list of official religious representatives who will attend Dr. King's funeral.
Dr. King regrettably informs Rev. Charles Smith that he will not be unable to make an appearance at the First Baptist Church in West Virginia. Due to Dr. King's schedule and commitments to his home church, he finds it difficult to accept any invitations for the next several months.
Lois Ryan forwards a transcript for two courses that Dr. King took while studying at Harvard University. These courses were Philosophy of Plate: Introductory and The Philosophy of Whitehead.
This draft of Dr. King's Nobel Peace Prize acceptance speech lends recognition to the nonviolent practices of those engaged in the fight for equality and civil rights.
Dr. King discusses the recent riots that occurred in New York. While some people would like to place the blame on violent blacks, King asserts that one should examine the real issues behind the violence and riots. King states that many blacks feel they will never gain equality in housing, employment, or education, which is why they react violently.
This is a draft for Dr. King's correspondence regarding the endorsement of the "Stall In" at The World's Fair. The mass demonstration is lead by the Unity Council, of which Dr. King is associated with. Though he does not agree with the demonstration, he assures that his solidarity with the Council members remains.
Mr. Davis, Executive Director of American Center for Student and Artists, invites Dr. King to speak for one of their "Meet the Press" evenings in Europe. Davis also provides the names of previous speakers and information regarding the Center's participants and programs.
Dr. King discusses the various issues within the State of Alabama. Dr. King and the SCLC have maintained leadership in the Alabama Movement and have proposed a plan to continue the acts of nonviolence.
The former president of the Los Angeles Theatre Arts Foundation, Lawrence J. Friedman, writes Dr. King to inform him of a letter concerning the Kennedy assassination, which was written on an unauthorized piece of stationery. The letter is dated January 29, 1968, but The Los Angeles Theatre Arts Foundation was dissovled under the laws of the State of California on May 16, 1966. The letter was signed by Donald Freed. Lawrence P. Friedman wishes to make it clear that he had no knowledge of the letter being sent.
In this letter, Mr. Fox writes to Dr. King requesting a picture, a biographical sketch, and a brief statement promoting good health amongst teenagers while also discouraging smoking. Mr. Fox would like to include Dr. King’s statement in the book “Why Not Smoke.”
This memorandum written by Lincoln Lynch, Associate Director of the Congress of Racial Equality (CORE), outlines proposed travel arrangements, speakers, workshop topics and entertainment for the upcoming National Convention.
The Southern Conference Educational Fund, Inc. announces their recent involvement with President John F. Kennedy.
In this letter, a representative of Dr. King's literary work, replies to Pastor Earl M. Smith regarding Smith's interest in having the F.O.R. Committee in Rio de Janeiro, collaborate on the Portuguese printing of "Strength to Love."
Irv Kupcinet, a writer for the Chicago Sun-Times, encloses a copy of his special column including Dr. King's power quote on NBC's Meet the Press. The interview was in direct correlation to the riots that occured in many urban cities.
Dr. King informs Mr. Halle that he has no intention of linking the Civil Rights Movement to the peace movement. He asserts that the Vietnamese have consistently been the victims of colonialism, and argues that war and violence are not acceptable means of resolving conflicts.
On this handwritten notecard, Dr. King outlines several and their views on the psychology of religious beliefs. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books, and other publications, definitions, and bible verses.
The New Leader, a New York-based biweekly magazine, published Dr. King?s Letter from Birmingham City Jail. This historic piece is a response to the views of some fellow clergymen that Dr. King's methods are both "unwise and untimely.? King's critics had branded him an "outside agitator" and an extremist who should not be advocating lawbreaking. Dr. King responds with this letter and references prominent historical figures to counter these criticisms.