Digital Archive brought to you
by JPMorgan Chase & Co.
Rabbi Daniel Jezer, of Temple Beth Shalom in Satellite Beach, Florida, responds to Dr. King's request for contributions to the SCLC. Rabbi Jezer, a past contributor to the SCLC, now feels in a quandary because of ?an anti-Israel, anti-Zionist platform? approved at the Conference of New Politics, which included delegates from the SCLC.
In this letter, Mrs. A.M. Digilio writes to Dr. King. Along with her expressions of appreciation, she admits to being one of the millions of whites who have "prayerfully" followed Dr. King's work. Mrs. Digilio states that Dr. King has been a voice to those of the "inarticulate working class", both white and black. She speaks of the unfortunate decline of morality amongst Americans and the necessary Christian might to rectify it. Mrs. Digilio further compares Dr.
Helen Meun writes to members of the SCLC and explains that those involved in the Arlington demonstration were unaware to its purpose. Furthermore, she suggests that the children who were harmed during this demonstration be given an explanation.
Dr. King drafted this dedication page for his children, in his book, "Why We Can't Wait." Similar to the famous quote in his "I Have A Dream" speech, the dedication hoped that his children "would not be judged by the color of their skin, but by the content of their character."
Dr. and Mrs. King deliver their condolences for the recent passing of Mason, brother of John H. Calhoun. The Kings informs Mr. Calhoun that he is not alone in his hour of mourning and that the community is also suffering this great loss.
Dr. King states that the SCLC is a non-partisan organization and that he cannot endorse a political party or candidate. He then goes on to express gratitude for Senator Kennedy and Mayor Hartsfield for their continuous support and leadership.
M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."
Hugh Bingham, Associate Editor of the London Daily Mirror, requests help planning his trip to the United States to report on the "progress and processes of integration." He explains that, in addition to the political aspects of integration, he would also like to write about the people involved in the movement.
The Hobart and William Smith Colleges have brought influential leaders to their campus from the civil rights and black power movements. Many students desire a further understanding of the Gospel and have requested to invite Dr. King to speak. The dates provided for this engagement are unfortunately subsequent to the assignation of Dr. King.
Dr. King regretfully informs Dr. L. K. Jackson that the Sunday he wants to preach at Ebenezer is one of the three Sundays that he is obliged to preach. Dr. King states the he knows Pastor Jackson understands his schedule and he would love to have him speak at his church in the future. Dr. King connects Pastor Jackson to Reverend Abernathy so that he can preach at his church.
Albert Raby and Dr. King assert that the Weston project is "a national test case for the integrity of Title VI of the 1964 Civil Rights Act." The population of Negroes in DuPage County is extremely low and the jobs would not offer for them an equal opportunity.
This is a legal document for a temporary injunction filed by the city of Birmingham against Wyatt Tee Walker.
June Gordon, Executive Director of Emma Lazarus Federation of Jewish Women's Clubs, encloses a check in the amount of $100. She also encloses material listing activities her organization has initiated.
Larry Boyd, President of the United Piedmont Society, writes Dr. King in relation to a contribution his organization forwarded to the SCLC. Boyd writes that he has yet to receive a response from the SCLC regarding a donation of $2,000.
Dr. King delivers this speech at the University of Chicago on January 27, 1966. He expounds upon the struggles of the Negro family in America, explaining the social and economic challenges the Negro faces along with the affects of slavery.
New York Mayor Robert F. Wagner honors Dr. King at a reception following a ceremony where he was presented the Medallion of Honor of the City of New York after receiving the Nobel Peace Prize. The Mayor especially commends Dr. King for his courageous leadership in nonviolence and the spirit of love, goodwill, and peacemaking that he brings to the struggle for racial justice.