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Dr. King thanks James Hoffa, President of the International Brotherhood of Teamsters, for his organization's $25,000 contribution to the SCLC. Dr. King explains the current works and beliefs of the SCLC and also stresses the importance of supporters like the Teamsters.
The National Chairman of the Campus Americans for Democratic Action reminds Dr. King of an earlier letter in which Dr. King was invited to serve on the organization's advisory board. Braun also lists individuals who have agreed to serve on the board.
In this letter, dated June 20, 1967, Carey Joynt asks Rev. Carroll Payne to review her rough draft regarding the Vietnam War and Ramsey's ideas. She has simplified the arguments to the best of her abilities and hopes that Payne can offer suggestions for her draft.
In this letter, Lisl Cade of Harper & Row Publishers requests for Dr. King to interview with a Washington, D.C. television program and a San Francisco radio program.
Tom Cochran, President of the Young Democrats at the University of Georgia School of Law writes to invite Dr. King to speak as a lecturer. According to Mr. Cochran, the political climate in the state of Georgia has increased the urgency for Dr. King to speak at the institution.
John Collins writes to Dr. King to inform him of the record release of Nelson Mandela's speech with its enclosure. Collins continues with reference to the Reverend's visit in Norway, adding a request to mention Mandela's record during this time. In closing, the author reminds Dr. King of a discussion earlier in the year in reference to a trip to Europe, then alternatively requests his itinerary.
Rabbi Maurice Eisendrath, President of the Union of American Hebrew Congregations, thanks Dr. King for speaking out not only against the Vietnam War, but also in support of helping the poor. Rabbi Eisendrath tells Dr. King that he has"ignited the conscience of America, as no other man, on the struggle for racial justice."
This statement by Father Dom T. Orsini expounds on the details of the March 21-26, 1965 Selma-Montgomery March. Orsini expresses that he is proud of the youth and their enthusiasm in participating in the march and suggests that insisting improper relations took place would be ridiculous.
This response letter, dated February 9, 1968, was addressed to the Episcopal House of Prayer in Philadelphia, Pa. Dr.King apologized for sending such a late response to their letter. He thanked them for their contributions to the SCLC and for supporting the movement for racial equality.
In Dr. King's sermon "On Being A Good Neighbor," he explains variety of stories that aid him in defining a good samaritan as an altruistic human being. He uses the path to Jerusalem and Jericho as a walking path where people must help others to accomplish one goal equality.
The Atlanta Board of Education neglects to solve educational issues in the Negro community. There are protests and demonstrations from those who object to the disdain of action. Julian Bond purposes a course of action designed to educate, convince, and force action from the board.
Helen Sobell, wife of Morton Sobell and co-chair of the committee trying to free him, requests that Dr. King write a letter supporting the approval of his parole. She includes an attachment explaining the parole process and contact information for the US Board of Parole.
Dr. King and Dr. William G. Anderson, President of the Albany Movement, denounce US District Judge J. Robert Elliott's temporary restraining order that prevents them from staging protests. They add that, out of respect for the federal judiciary, they will abide by the order and appeal to a higher level. They assume the order applies only to the named defendants and colleagues and not to the entire community and will not discourage others from taking action. Judge Elliott’s injunction was later overturned by the Fifth Circuit US Court of Appeals.
This outline to Dr. King's sermon "A Tough Mind and a Tender Heart" focuses on the premise that being a tough minded individual involves making critical decisions. The sermon emphasizes that those who possess a soft mind tend to be gullible and strictly follow the status quo. According to Dr. King, "We must come to the realization that life demands a tough mind."
This April 1968 article by William Schulz warns that the Poor People's March on Washington and the planned disruption of the nation's capital pose an enormous challenge to security forces and may humiliate the country internationally.