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Dr. King shares his disappointment with the Senate vote that stopped the 1962 Voting Rights Bill, then known as the Literacy Bill. The bill would have eliminated the literacy tests that Dr. King believed were used to keep African-Americans of all education levels from qualifying to vote.
In this letter, Mrs. Head conveys to Dr. King her opinion of potential presidential candidate George Romney while criticizing the Mormon clergy and their road to priesthood. Additionally, Mrs. Head compares Dr. King to Gandhi and Jesus.
Rev. James A. Davis requests the assistance of Dr. King in his graduate studies focusing on pastoral care and race relations. Davis was recently appointed as the assistant pastor of the Carroll Street Methodist Church in Nashville and expresses distaste with the fact that there are no Negroes members in the congregation. Davis wishes for the Carroll Street Methodist Church to become more inclusive.
A supporter of the civil rights movement writes this letter to Reverend Abernathy. It is suggested that the Negro leaders of the civil rights movement consider the voting power of senior citizens. In order to get "a massive single solid vote bloc" it would be advantageous to also include the poor population. With this amount of supporters, the writer believes it would be possible to sustain a presidential candidacy. The author continues by telling Abernathy of Russia's economic goal.
This is the printer?s proof of Strength to Love, Dr. King?s book of sermons that was published in 1963. He drafted three of the sermons while serving a fifteen-day jail term in Albany, Georgia. Although his editors lauded the first draft, they later deleted strong phrases about segregation, colonialism and capitalism and many of his statements against war. The collection includes some of Dr. King's most popular sermons, including: Loving Your Enemies, Paul?s Letter to American Christians, A Knock at Midnight, A Tough Mind and a Tender Heart, and Three Dimensions of a Complete Life.
Sankey Blanton, of Crozer Theological Seminary, sends Martin Luther King, Jr. half of his fellowship grant for the 1951-1952 academic year. A second check will be sent when they have received his first semester grades and registration for the second semester.
Per Dr. King's request, Ms. Dora McDonald forwards the sermon "The Man Was A Fool," to Mr. Mel Arnold of Harper and Row Publishing. The sermon is to be included in a forthcoming book of Dr. King's sermons.
Reverend Lymell Carter, Minister of Wesley Chapel C.M.E. Church, informs Dr. King that the Clarksville community is in need of his appearance. Reverend Carter details the racial demographics of the Tennessee town and the minimal voting capacity of the African American population. He notes the urgency of Dr. King's appearance to assist with the issues of integration and necessary political influence of the black community.
A note on Joan Daves, literary agent to Dr. King, letterhead to an unaddressed recipient about Japanese annotations of "Strength to Love."
The editor of The Nation solicits Dr. King's annual article for the next publication. This year, McWilliams suggests that Dr. King expand beyond the usual update on the civil rights agenda. He then offers advice that King consider moving to New York, where the political environment is right for promoting ambitious programs and his leadership ability would be able to shine.
This article by Rowland Evans and Robert Novak criticizes a proposed 2% border tax on imported goods. They argue that President Johnson's support of such a measure is reckless and will cause economic repercussions around the world.
The Chicago Daily Defender published this article about Rev. Ralph Abernathy's visit to Chicago to promote the Poor People's Campaign. According to Abernathy, "Come this summer, thousands of poor Americans are going to take their burdens to the White House and they'll leave them with LBJ."
This 1965 newsletter from the Catholic Interracial Council honors Dr. King with the Pacem in Terris Peace and Freedom Award.