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In this letter, Lou Goldstein contacts the National Association for the Advancement of Colored People to inquire about the location of photographs of Dr. King, Roy Wilkins, and A. Philip Randolph.
Alphia Ganaway and Katherine Oakley send a check as a token of appreciation following Dr. King's appearance in South Bend, Indiana three years earlier. A member of the NAACP and other civic organizations, Ganaway led the effort that brought Dr. King to South Bend on October 18th, 1963.
In this letter, George H. Muedeking, the editor of The Lutheran Standard, inquires if his publication can publish an advertisement of Dr. King's that was in The New York Times.
Dr. King's famous "Letter from Birmingham Jail" is a response to a statement written by several Alabama Clergymen. In that statement, the Clergymen assert that Dr. King's methods are both "unwise and untimely." They brand him an "outside agitator" who should not be advocating the breaking of the law. Dr. King responds with this Letter and politely references Biblical, Classical and early American figures to counter the arguments of the Clergymen.
Mr. Kirk, Director of the Institute for Research on Exceptional Children, writes to President Johnson expressing his desire for peace in Vietnam. Kirk suggests that Johnson appoint a Peace Commission consisting of Dr. King and others to help create solutions for ending the war.
Dr. King delivers a statement surrounding the civil rights struggle of the Negro community and the appeals for justice to public officials. He asserts that in regards to the Prayer Pilgrimage, there cannot be a citizen whom does not have the right to vote. With the initiation of the Crusade for Citizenship, the citizenship of the Negro has the opportunity to be a reality.
Margery Bray writes Dr. King discussing how the women in America were engaged in similar demonstrations to secure their right to vote. Bray states that legislation is the only way to efficiently change things, and admits that she has recently become an active voter.
George Hill expresses that he will continue to support the SCLC but feels the need to make two suggestions regarding the Alabama boycott and Vietnam War. He questions the use of economic force in obtaing equal rights and suggests the need to connect with underprivileged around the world.
Dr. King speaks to society's misunderstanding of Negro thought and the resulting tensions in race relations. He attributes this misunderstanding to the lack of Negro history authentically represented in books. Contrived myths created by "omission and commission in books" have reinforced prejudice and faulty sense of white supremacy. He observes that illusions cloud reality and render hostility. Society's unresolved problems are aggravated by racial misconceptions.
An anonymous supporter sends encouraging words to Dr. and Mrs. King.
Dr. King provides an outlook on the social and political plight of the contemporary Negro. He claims "The challenge is the fact that society expects, indeed demands, that the Negro be as productive, as resourceful, as skillful and as responsible as his white brother who is not handicapped by oppression". He urges Negro citizens to capitalize on current opportunities for advancement. "The negro must not wait until the dawn of absolute emancipation...".