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Letter from Clifford Alexander to MLK

Monday, January 29, 1968

Clifford Alexander, Chair of the Equal Employment Opportunity Commission, sends Dr. King a report involving discrimination against Jews in the workplace. According to the report, numerous members of the Jewish community face prejudice from receiving management level jobs in the white collar sector.

White Backlash Growing

Friday, August 26, 1966

The intensity in the Civil Rights Movement increased as blacks remained segregated and the Black Power movement gained popularity. White backlash increased during these times, but Dr. King noted that demonstrations "did not breed hate, but only revealed hatred that already existed."

Letter from MLK to E. Weidner

Monday, February 26, 1962

Dr. King informs Mrs. E. Weidner that Negroes have enjoyed positions of respect and prestige in non-Negro nations. He cites several examples in history to this statement.

MLK Report: Annual Address, MIA

Thursday, December 3, 1959

In his final address to the Montgomery Improvement Association, Dr. King gives a status report on the various initiatives of the organization. He also gives a final farewell in hopes that the MIA is challenged to continue to fight in the struggle for equality.

Letter from MLK to Jimmie Wattson

Friday, March 16, 1962

Dr. King acknowledges his receipt of Jimmie Wattson's letter and expresses his deep concern for Mr. Wattson's imprisonment. Dr. King explains to Mr. Wattson that the SCLC does not have legal staff to handle matters. Dr. King suggests that he write the NAACP Legal Defense Fund.

Letter from Leonard E. Loper to MLK

Saturday, June 8, 1963

Leonard Loper, of Mount Zion Baptist Church, writes Dr. King in hopes that he can be the keynote speaker for the church's Men's Day service.

Letter from Dorothy Cotton to Mrs. E.A. Johnson

Thursday, April 5, 1962

Educational Consultant Dorothy Cotton writes workshop attendee Mrs. E.A. Johnson concerning the importance of citizenship education, particularly in getting Negroes to vote. She addresses a concern of Mrs. Johnson's involving a young man invited to attend a citizenship workshop. Ms. Cotton informs Mrs. Johnson that Dr. King will speak with Attorney General Robert Kennedy in addressing the young man's situation.

Letter from William F. Grant to MLK

Tuesday, July 6, 1965

After being insulted by a solicitation from the SCLC, William Grant lectures Dr. King on the morality of his methods and strongly disfavors the work of several civil rights groups and the civil rights struggle as a whole.

Chapter 1 - Introduction

In this dissertation, Dr. King discusses several investigations and problems. He centers the paper around a comparison of "the conceptions of God in the thinking of Paul Tillich and Henry Nelson Wieman."

Letter from Dora McDonald to Geraldine Fones

Friday, January 12, 1968

Ms. McDonald informs Ms. Fones that Dr. King will not be able to speak to the Oxford Union Society in London due to commitments in the United States around the same time frame.

Letter from MLK to Earl T. Jefferson

Monday, January 15, 1968

Dr. King expresses his gratitude for Jefferson's contribution to the Southern Christian Leadership Conference and briefly describes the organization's principles and efforts.

Scientific Method

Dr. King discusses the scientific method according to Henry Nelson Wieman's "Issues of Life."

Letter from Robert Bartlett to MLK

The minister of the First Congregational Church sends encouraging words to Dr. King after his attack in Harlem, New York.

Letter from Jim Kelber to MLK

Tuesday, March 19, 1968

Due to Dr. King's candidacy in the Choice '68 Presidential Primary College Ballot, the Chaffey College requests Dr. King to speak to the student body. Jim Kelber, campus coordinator of Choice '68, informs Dr. King of the campus location and the press coverage he would be susceptible to receive.

Letter from Tom Edward Ross to MLK

Monday, May 1, 1967

Tom Edward Ross informs Dr. King of a piece of artwork he created of Dr. King. An effort to publish the piece in the Houston Chronicle was unsuccessful. Ross seeks Dr. King's assistance in promoting the sale of the piece.

Royalty Summary from J. Campe to MLK

Tuesday, October 25, 1966

This cable from J. Campe to Dr. King details royalty checks disbursed from the sale of "Why We Can't Wait" and "Strength to Love."

Letter from Dora McDonald to Sandra Durlauf

Thursday, October 29, 1964

Dora McDonald encloses Dr. King's biographical information to help aid Sandra Durlauf in her studies. She also refers Mrs. Durlauf to read Dr. King's books "Stride Toward Freedom," "Crusader Without Violence," and "Strength to Love."

Letter from US Citizen to MLK

"A citizen who loves the country God let him own," writes to Dr. and Mrs. King criticizing them on their views on Vietnam and their ministerial work in regards to Christianity.

Letter from MLK to G. Lawrence Jones

Monday, December 23, 1963

Dr. King writes G. Lawrence Jones distressed that Jones doesn't have the funds to pursue higher education. King states, "Our troubled world needs very much for young men with the courage and foresight you display to receive every chance to develop your full potential."

Letter from MLK to Stewart Udall

Thursday, February 22, 1962

On behalf of the SCLC and affiliated organizations, Dr. King requests permission from Stewart Udall, United States Secretary of the Interior, to use the Lincoln Memorial for a Service of Dedication to celebrate the One Hundredth Anniversary of the Emancipation Proclamation.

Notecard Containing MLK's Handwriting Regarding Democracy

On this handwritten notecard, Dr. King outlines Ralph Barton Perry's views on Democracy. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.

Letter from MLK to Leslie Dunbar

Monday, August 22, 1966

Dr. King writes to Dr. Leslie Dunbar to assure her that the SCLC was indeed ready and able to administer CEP Grant Funds for that school year.

Socialism for the Rich, Free Enterprise for the Poor

Wednesday, February 1, 1967

In a speech to the Hungry Club at the Atlanta YMCA, Rev. Andrew Young, Executive Director of the SCLC, asserts that the American economy is a system of "socialism for the rich and free enterprise for the poor," a contest between the "haves and have-nots." He claims that the space program and the Vietnam War are threats to domestic poverty programs.

Letter from Cranor F. Graves to MLK

Monday, May 1, 1967

Cranor F. Graves expresses his gratitude to Dr. King for greeting him on the plane. He encloses a copy of Pope Paul 's Easter encyclical. He also extends his best wishes to Mrs. King.

Letter from MLK to Arline Young

Thursday, March 22, 1962

Dr. King responds to Ms. Young's previous letter that discussed the difficulty of engaging people in voter registration efforts.

Letter from Dora Byron to MLK

Saturday, November 23, 1963

The assistant director for the Office of Community Educational Service at Emory University invites Dr. King to appear on a local television program. She informs Dr. King that the program will feature influential leaders from the South and consist of a 30-minute interview by an Emory faculty member. In closing, she asks Dr. King to commit to a date between March 19 and April 16, 1963.

Watson

Dr. King references behaviorist John B. Watson regarding man's behavior.

Fact Sheet on the Raid of the SCEF

Friday, November 22, 1963

This document highlights the raid on the New Orleans headquarters of the Southern Conference Educational Fund by State and City Police.

Letter from the International Convention of Christian Churches to MLK

Friday, October 7, 1966

The International Convention of Christian Churches communicates their appreciation for Dr. King's participation in the evening panel on "The Churches and the Struggle for Human Freedom, Dignity and Brotherhood." The executive secretary informs Dr. King of the enclosed honorarium for his contribution to this panel discussion.

Arianism

Dr. King writes about Arianism, a view named after Arius of Alexandria. Arianism acknowledges the divinity of God the father and Jesus the son; however, under this doctrine Jesus is subordinate to God.