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The United Nations Representatives for the United States of America and Norway invite Mr. and Mrs. Popper to attend an event in honor of Dr. King.
Dr. Hedgeman writes Dr. King to express her support for Dr. King's quality service that he has given America. He then targets Dr. King on a letter he received on the representation of the slogan "Black Power." Dr. Hedgeman feels the slogan relates strongly towards extremists and black supremacy. Lastly, she encloses a small contribution and two letters.
Susan Rowland invites Dr. King to the University of Western Ontario to give an address during the spring of 1968. During his visit he is expected to speak on the topics of civil rights and the Vietnam conflict. Although these are the areas of focus, Ms. Rowland explains that the exact nature of the talk is up to Dr. King's discretion.
The General Secretary of the Baptists in the Netherlands praises Dr. King for receiving an honorary degree from Vrije Unversiteit in Amsterdam and inquires if he is available to deliver any speeches in the Netherlands during the same time period.
The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
The students of Syracuse University thank Dr. King for his opposition to the war in Vietnam. They encourage him to appear in New York City for the mobilization rally scheduled for April 15, 1967 outside the United Nations.
Mrs. Spencer shares her belief that "the Negro problem and the Vietnamese War are part of the same problem," though often concealed by news media propaganda. She expresses her gratitude towards Dr. King for his nonviolent philosophy and offers her financial support.
In this letter Judith Brookhart appeals to Dr. King and the SCLC for aid in paying fines accrued from being arrested during civil rights marches.
Mr. Watts asks Dr. King to call off the March on Washington because of the political backlash he foresees. He predicts the march will harm the civil rights bill that is being discussed in Congress., which would later be passed as the Civil Rights Act of 1964.
Here William M. Kunstler (Bill) makes two separate requests: first that Dr. King appear on the Barry Gray radio program for an interview, and, second, to receive a brief tape from the reverend for an NAACP housing rally at the Rye-Port Chester Chapter.
Olmstead writes that he is unable to reconcile Dr. King's support of civil disobedience with his plans for peaceful demonstrations. He contends the purpose of King's sustained agitation is to provoke violence. He feels the Civil Rights Act of 1964 should become the mechanism for opposing discrimination, not further boycotts and sit-ins.
Mr. McDermott, Executive Director of the Catholic Interracial Council, asks Dr. King to wire a message of greeting to be used at the upcoming John F. Kennedy Award dinner. McDermott informs Dr. King that Monsignor Daniel M. Cantwell, a founder of the Catholic Interracial Council, will be the honoree. Monsignor Cantwell he is leaving to accept an appointment to the position of Archbishop.
Dr. King says that there have been few strides made in school desegregation. He says that schools that comply with the desegregation laws do it at an appalling slow pace. Lastly, he says that although there needs to be more progress in both the north and the south, he has hope for the future.
Ralph J. Bunche sends an invitation to Dr. King, asking him to join the International Sponsors Committee at the New School for Social Research in New York City. This committee was developed in honor of Norman Thomas, an advocate for human rights.
An outline briefly explains T.S. Eliot's opinion on culture and how it pertains to religion, specifically Christianity. Notes taken on the side of the outline insinuate that Western culture is beginning to disintegrate because the values it was built on are decreasing in importance.
Irene M. Koch uses a Native American legend of a man walking in the moccasins of his enemy to gain understanding of his enemy. She relates this legend to the current civil rights movement and specifically the civil rights movement in Chicago, Illinois.
New York Governor Nelson A. Rockefeller writes Dr. King to tell him how much of a "privilege" it was to see him and meet Mrs. King at the Spelman College luncheon. He alludes to "tragic circumstances" surrounding his visit, but nonetheless conveys appreciation for the opportunity to be in attendance and meet with those working "for the cause of better understanding."