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Mr. Miller expresses gratitude to Dr. King for his recent endorsement of "Teachers Concerned," a local initiative in Philadelphia. He concludes by expressing wishes that Dr. King continues to be blessed in his efforts to "remove all racial lines of demarcation."
Dora McDonald writes Dr. Bollinger accepting an invitation on Dr. King's behalf. Ms. McDonald explains that Dr. King will be able to attend the conference in Lincoln, Nebraska, but he will not be traveling alone, so they will need to prepare travel expenses for two.
A. Philip Randolph, the Chairman of the Committee of Conscience Against Apartheid, sent this letter to urge Chase Manhattan and First National City Banks users to withdraw their funds to signify their disapproval of their engagement in South Africa.
Dr. King expresses his appreciation for a previous letter sent by Donna Mitchell. He shares the gratification of knowing that young people are aware of "the changing world in which we live." King concludes by stating that correspondence from youth is always welcomed.
Congressman James G. O'Hara, US Representative from Michigan, informs Dr. King that he has signed the home rule discharge petition for the District of Columbia.
The Distinguished Hospitality Committee of the Inaugural Committee invite Dr. and Mrs. King to attend a reception preceding the inauguration of President-elect John F. Kennedy and Vice President-elect Lyndon B. Johnson.
In this letter, Dr. King writes to Dr. Rokeach concerning the involvement of social scientists and the civil rights movement. Dr. King encourages Dr. Rokeach to become actively involved with the Southern Christian Leadership Conference.
Robert Friedman, a representative of "The Forensic Quarterly," asks Dora McDonald to find out if another SCLC staff member can write an article about compulsory service systems for his publication.
Prentiss Childs, producer of the CBS news program "Face the Nation," invites Rev. Abernathy to speak on the conflict in Vietnam.
The author sends Dr. King a letter informing him that she is withdrawing her assistance toward civil rights workers since he has decided to be a politician, military leader and diplomat. She also questions how he can fight for equal rights in a country that's not worth protecting from the communists.
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
The Board of Christian Social Concerns of the Methodist Church releases a statement regarding the conflict in Vietnam and possible outcomes and solutions. The board urges steps leading to a withdrawal of US forces from Vietnam.
SCLC's proposal for a nonviolent action campaign in Chicago identifies the city as the prototype for the northern urban race problem. The proposal includes a snapshot of the situation in Chicago, past approaches, SCLC?s philosophy of social change, a description of twelve different aspects of the problem of economic exploitation, and a plan and timetable for mobilizing forces. Objectives are stated for the federal, state, and local levels. SCLC proposes to work in collaboration with the Coordinating Council of Community Organizations.
After considerable thought and prayer, Dr. King informs the recipients of this letter of his decision to travel to the Soviet Union under the sponsorship of the American Baptist Convention. He conveys his sense of duty as a Negro leader to speak to Baptists in Russia.
Dora McDonald responds to a letter from Eleanor Allen regarding assisting a church affected by recent bombings. McDonald encloses the address of Reverend John Cross, Pastor of 16th Baptist Church, in Birmingham, Alabama.
Harry Fleischman suggests a text that may be of interest to Dr. King, entitled "We Are Not Summer Patriots." The text highlights anti-Semitism and other efforts to attain equality.
This document outlines key strategies concerning the upcoming March on Washington for Jobs and Freedom on August 28, 1963. The one-day civil rights demonstration intends to bring national attention to the social and economic injustices afflicting millions of American citizens.
Dan Griffin forwards this letter to Dr. King with an enclosure of a magazine from Ave Marie, entitled "A Voice for Harlem." The magazine includes several topics such as hunger in the United States, the War in Vietnam, and worship in the Soviet Union.
In this letter Harold Eggers, a White supremacist, criticizes the African American race, for what Eggers perceives as an inability to recognize "real leadership ability." However, he does this while commending Dr. King for possessing "real leadership ability."
Dr. King writes G. Lawrence Jones distressed that Jones doesn't have the funds to pursue higher education. King states, "Our troubled world needs very much for young men with the courage and foresight you display to receive every chance to develop your full potential."