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Dr. King addresses the audience at the 47th NAACP annual convention in San Francisco, California. King begins with background information of slavery and its physical and mental effects on Africans, then tells the "Montgomery Story." This story begins with a mental transformation among blacks, which led to the Montgomery boycott. As a result of the boycott, blacks were empowered and began fighting injustice and seeking changes in unfair legislation.
The National Action Council, a sector of the Congress of Racial Equality, hosts a regional meeting in Miami, Florida where they will vote on council member positions, as well as regional and national NAC meeting logistics.
Emma Kramer writes Dora McDonald concerning a cancelled contract for Dr. King. Kramer emphasizes how imperative it is for a letter to be written on Dr. King's behalf providing an explanation as to why he is unable to fulfill his commitment.
A. Philip Randolph makes remarks at the Conference of Negro Leaders National Council of Churches about the future of the Civil Rights Movement. Randolph expresses the importance of continuing the fight of social justice through civil rights, economics, housing and poverty.
Rev. Ralph Abernathy, President of the Southern Christian Leadership Conference, received this correspondence following the assassination of Dr. King. In this letter, Rev. Richard Parker of the St. Cross Episcopal Church in California, highlighted his interest in a television interview of Mrs. King, shown on the day of Dr. King's funeral.
Rev. Andrew Young sends this telegram to Mrs. Rosa Mcghee apologizing on behalf of the SCLC for neglecting to invite the officials and members of the American Federation of Teachers.
Dr. King explains the relationship between violence and the lack of employment among young people. Dr. King also speaks of the Thanksgiving Fast for Freedom and its efforts to end poverty and hunger.
Dr. King shares his view on the criticism that the nonviolent philosophy in America is disintegrating. Reviewing the historical success of nonviolence, he contends that the "unselfish" element of the movement is what has ensured its victory for all races in the past, and will continue to spur it to victory in the future. He surmises that proponents of nonviolence "shall be able, not only to remove injustice, but to establish in its place freedom and social peace for all Americans."
The Birmingham Manifesto was formulated as a testament to explain the reasons why efforts were being made to desegregate Birmingham. According to the Manifesto, broken promises were made by city and state officials, which led to plans of direct action.
Dr. King writes to Mrs. Edna McKinnon expressing deep appreciation for her generous contribution to the Southern Christian Leadership Conference. He continues to say that the work of the organization is strengthened by such support.
The "Americans in Ethiopia Who Support Civil Rights in the United States" committee sends its support and a monetary contribution to Dr. King and the Civil Rights Movement.
Dr. King informs Mr. Bialek of a creative arts festival named "The Artists of Conscience." Local artists who are not in favor of the administrative policy in Vietnam initiated the festival. Mr. Bialek also requests that Dr. King send him a list of Negro artists who may be interested in participating in the festival.
Rabbi Maurice Eisendrath, President of the Union of American Hebrew Congregations, thanks Dr. King for speaking out not only against the Vietnam War, but also in support of helping the poor. Rabbi Eisendrath tells Dr. King that he has"ignited the conscience of America, as no other man, on the struggle for racial justice."
Dr. King sends his appreciation to Professor William Goldsmith for the contribution made by the students and faculty of Brandeis University to the Southern Christian Leadership Conference.
Johan Keijser, writing for the Board of the Foundation of Stichting Werkgroep Wereldunie, sends a letter to Dr. King. It includes a list of names of those whom the group has invited to form a committee of support for their efforts in creating a "provisional world government." The list includes artists, intellectuals, national government leaders, and religious leaders from all over the world. Remarkably, it also includes "father of the hydrogen bomb" Edward Teller.