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The Committee of Concerned Mothers for Mrs. Malcolm X and Family writes to Dr. King requesting the SCLC to help assist Mrs. Malcolm X and her four children in the wake of her husband's assassination.
73 year old widow Amy Elston, who makes contributions sparingly to the SCLC, is deeply impacted in her philanthropy in the wake of Dr. King's death and decides to send this letter, along with a contribution, to the SCLC to show her support in the advancement of the actualization of Dr. King's dreams.
This article discusses the teacher exchange program between New York City Public Schools and Darien, Connecticut. The program calls for African American teachers to teach students in the predominately white town. The superintendent states the purpose of the project is to show the students that African Americans, if given the same opportunity, are just as intelligent as their white counterparts.
This memorandum, sent to Dr. King, expresses the need for a convocation between Negro and white Southern leaders. Recent developments, such as peaceful integration of lunch counters and schools, show that whites are respecting equal rights of Negro citizens more.
Dr. King responds to an invitation to speak in Copenhagen, Denmark at the request of the Student Association. He graciously turns down the invitation stating that he has made the "firm decision" to spend more time in the American South in order to focus on civil rights work.
Rev. Andrew Denholm of St. Paul's United Church in Paris, Ontario send Dr. King a financial contribution and inquires about the need of northern whites for the march from Selma to Montgomery, Alabama. He also inquires about the possibility of a civil rights worker addressing a group of people in his town.
Dr. King expresses his appreciation for the Nobel Peace Prize Award nomination, but informs Evert Svensson that there are some roadblocks affecting his acceptance. The race problem in America requires his time, energy and presence in order to prevent the offset of violence. Dr. King inquires if the proposed date for the event could be altered.
This royalty statement for a French-language edition of "Why We Can't Wait" documents royalties earned in 1966.
In a letter to the editor, Rev. Gordon Christensen responds to The Tribune’s editorial “Peace Prize Puzzle,” saying the problem can be solved from both the secular and religious perspectives. King’s nonviolent resistance to segregation supports national law as laid out in the Constitution, the Bill of Rights, and Supreme Court decisions. The effort to gain freedom for Negroes through nonviolence offers the world an alternative to Communism as a means of ending colonialism.
The "Quote" publication, from Indianapolis, issued a review of Dr. King's last book. Under the heading, "Book Review in Quotes", a preview of 10 quotations from "Where Do We Go From Here: Chaos or Community?" are listed, in this document. Black power, nonviolence and other subject matters are highlighted in the quotations. Dr. King's book was published and released in 1967.
Bent Ostergaard, a member of Amnesty International, informs Dr. King that his receipt of the Nobel Peace Prize served as a great pleasure for the Danish people. The Danish section of Amnesty International requests Dr. King's appearance during his travel to Europe. Mr. Ostergaard notifies Dr. King that his expenses will be covered and they would like to give him a tour of the public institutions in Denmark.
Time Magazine's Otto Fuerbringer informs Dora McDonald that Dr. King's picture is apart of a traveling Time cover exhibit. He pledges to forward copies of Dr. King's family portrait.
Melvin D. Kennedy, Editor at Morehouse College, writes Dr. King about the book, "Perspectives in Freedom and Progress, 1863-1963: An appraisal of the Negro's First Hundred Years of Freedom." He explains that the book is a non-profit venture that will add to the Negro narrative and highlight Negro accomplishments. He goes on to request that Dr. King contribute a chapter about the Negro's fight for freedom.
This press release covers statements made by Morris B. Abram, President of the American Jewish Committee. At the start of Rosh Hashonah, Abrams stated that the deterioration of the cities should be seen as a top priority for the federal government. He also states that the committee will continue to fight for the protection of civil and religious rights of Jews, particularly in the Middle East and Soviet Russia, the improvement of race relations, and global peace.