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Georgia State Legislature has refused to seat Representative-Elect Julian Bond. Dr. King expresses his disdain for the social injustice. His plan of action is to combat this prejudice by rallying members of the white and black community to engage in protest.
Members of the Southwest Alabama Farmers Cooperative Association send this letter of appreciation to the International Independence Institute.
Bradford Daniel writes on behalf of John Howard Griffin, Associate Editor of Ramparts Magazine, and Father Dominique Pire, a Nobel Peace Prize recipient, to congratulate Dr. King on winning the Nobel Peace Prize. Mr. Daniel also requests help promoting the World Friendship Program of international correspondence.
Richard Hathaway, a student at Haverford College, requests a copy of a speech Dr. King delivered at the United Nations Plaza. Hathaway was a participant in the march and rally at which Dr. King spoke, but was unable to hear the speech because of the crowd.
This news release outlines the events and participants for the Sixth Annual Session of the Progressive National Baptist Convention to be held in Cincinnati, Ohio. The theme of the conference is Spiritual Renewal in a Decaying Society.
Mr. Wilkins, Mr. Kissack and Mr. Green express their viewpoint regarding restrictive racial policies towards the Negro, more specifically towards Negro women by members of the Women's City Club of Detroit. The author encourages a dismembership from the club based on their findings.
This is a letter of appreciation for contributions to the SCLC.
In this letter, John Doyle Elliott, a national pension lobbyist, informs members of congress what he feels can end the loss of income. According to this letter, attached was the Pay-As-You-Go Social Security and Prosperity Insurance Act.
In this letter Mr. Dahlberg encourages Mr. Day to send Dr. King a personal invitation to appear in Des Moines, Iowa. The author also discusses the Washington March for Peace in Vietnam.
Calling himself "a pale face Christian," Charles E. Waring writes Dr. King to acknowledge that all Christians must aid African Americans in their fight for fair representation and respect as equal human beings. He denounces whites who condemn Dr. King and asks, "what can we white Christians do to help recover the leadership of the Negro cause to worthy men?"
Cheryl Chambers asks Dr. King to send an autographed picture and a copy of his Letter from Birmingham Jail. She is doing a paper on civil rights for her government project and requests any available literature. Ms. Chambers, who is also a member of the NAACP Youth Council, informs Dr. King that the Council is getting ready to begin their membership drive and inquires if he has any helpful suggestions.
In this letter, dated November 17, 1966, Jordan is requesting a meeting with King to discuss the efforts of Office of Economic Opportunity (O.E.O.). Jordan is Director of Public Affairs at O.E.O. King attended O.E.O.'s meetings with the Child Development Group of Mississippi a few weeks prior to this letter.
Mildred Smith is given a check on behalf of the Crusade for Citizenship program.
Miss Lucille Withers, of Harper and Row Publishing, was the addressee of this correspondence from Miss Dora McDonald. Miss McDonald informed Miss Withers that she enclosed Dr. King's sermon titled "Transformed Nonconformist." The sermon was apart of a compilation of other sermons given by Dr. King, which were formed into his second book "Strength to Love."
Mr. and Mrs. Ralph J. Bunche invite Dr. and Mrs. King to an informal dinner in the Kew Gardens neighborhood of Queens, New York.
This document contains detailed information regarding the Poor People's Campaign. This document also discusses the Satyagraha movement, a nonviolent movement that means "truth force."
Dr. King has been invited to visit Israel. While they are delighted to have him, because of the demands of the Civil Rights Movement, it is suggested that he make this visit while he is at the meeting of the Organization of African Unity in Ghana in order to be considerate of his time.
Dr. King outlines aspects of St. Thomas Aquinas' philosophy, which are structurally Aristotelian. Points he discusses include similarities between the two philosophers' ontology and epistemology, while also outlining a point of divergence in Aquinas' view of God as an "efficient cause."