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Arnold Aronson sends the agenda for an upcoming meeting for the Executive Committee of the Leadership Conference. Important topics of discussion include the Civil Rights Act of 1967 and the Freedom Budget.
Jessie Thomas is writing to Dr. King to promote the development of a new urban community in the Rockdale area of Atlanta. Mr. Thomas states that the development would be revolutionary and a model for other cities if it were to be approved by the housing authorities. He urges Dr. King to support the project and help in the planning of producing this new area.
In this correspondence to Dr. King, Mr. Mel Arnold of Harper and Row Publishers, referenced that he received notice that Dr. King would be preaching at Riverside Church, in New York City. Mr. Arnold asked whether or not Dr. King would be available for a meal, after his sermon at Riverside. He also thanked him for the additional sermons that had been received, for the preparation of Dr. King's second book.
Dr. King gives a statement to the Second Precinct Clergymen's Association in Washington, D. C. regarding voter registration and the Civil Rights Movement. King asserts, "I understand that voter registration here has reached a mark just short of 170,000."
In this address to the Harvard Young Republicans Club about the Vietnam War, Senator Mark O. Hatfield provides historical background on the conflict, defines the driving force of Ho Chi Minh as nationalism not Communism, and recounts the numerous times the U.S. has spurned overtures to negotiate a settlement. He proposes a political settlement after a suspension of bombing and de-escalation of the war. Hatfield first publicly opposed the Vietnam War as Governor of Oregon; he was the first prominent Republican to express opposition.
Dr. King records notes on three different topics. First, he examines the concept of extremism and individual responses in their respective environments. Next, he expresses disappointment with the white church and its leadership. The final note describes the challenges and hardships of early Christians.
Attorney John Bolt Culbertson, a civil rights activist and politician, invites Dr. King to speak at a concert that will benefit the children of Medgar Evers and the families of the girls killed in the bombing of the Sixteenth Street Baptist Church. Culbertson explains that the program will feature performances from different choirs. He also mentions that if Dr. King is unable to attend, he would appreciate Dr. King's help securing another prominent speaker.
The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.
In this letter Mrs. S.M. Brock pleads with Dr. King for assistance in recovering her mother's inheritance. The inheritance was allegedly squandered by the mother's attorney. For the assistance, Mrs. Brock offers $50,000.
Dr. King opens his statement on Lyndon B. Johnson, the new president of the United States, and how the tenure of his presidency began with adversity. Due to the elected southern president, the nation questions the possible improvement of the Negro community. Dr. King asserts that President Johnson's record on civil rights is astounding and his "southern-ness" will provide him with a better understanding of the Negro's plight. Dr. King further details the perceptions, actions, and works of President Johnson's efforts in the civil rights movement.
The board of directors of the Booker T. Washington Center, Inc. requests Dr. King to serve as the guest speaker for their annual banquet. The Booker T. Washington Center is the only predominately Negro Welfare Agency in the community.
Benjamin E. Mays invites Dr. and Mrs. King to the Founder's Day Banquet at Morehouse College.
Dr. King eulogizes the girls killed in the bombing of the Sixteenth Street Baptist Church as "martyred heroines." He asserts that their deaths will serve a greater purpose: they will shed new light on Birmingham and the civil rights struggle.
Bishop K. Chengalvaroya Pillai writes Dr. King asking if he can read his recently published book entitled "Light Through an Eastern Window" and write a book review. His book "acquaints the people of the Western World with the thought and ways of life of the Eastern world in relation to the Bible."
Rev Dr. Eugene Carson Blake, Vice Chairman of the Commission on Religion and Race of the National Council of Churches, addresses the March on Washington. He states that if all the clergy and church members he represents and all of the Roman Catholics and Jews in America were marching for jobs and freedom for Negroes, the battle for civil rights would be won. Despite the pronouncements of the religious community, the churches and society are still segregated. “Late, late we come,” he says, and in a repentant and reconciling spirit.