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This flyer, from the Atlanta United Negro College Fund Inter Alumni Council, announces its Annual UNCF Statewide Recognition Banquet.
The Student Nonviolent Coordinating Committee's New York office of International Affairs, requests support during the August 27, 1967 boycott of General Motors. After declaring itself a Human Rights organization, SNCC requests support in the worldwide struggle for human rights, especially black liberation schools in the United States.
The Knights of the Confederacy, a student organization that promoted segregation in public schools, used this flyer to recruit students who were aligned with their goal of protecting "white rights."
Pastor Marshall L. Shepard invites Dr. King to the Dedication Service for the Mount Olivet Village Corporation in Philadelphia.
John Lewis and Silas Norman of SNCC write Dr. King to address their organization's grievances with the SCLC, specifically the SCLC's lack of cooperation in the Selma Voting Rights campaign. Members of SNCC state their disagreement with the march planned for March 7, 1965 because "the objectives of the march do not justify the danger and the resources involved." Lewis and Norman request a meeting with Dr. King to discuss reconciliation between SNCC and the SCLC.
Postcard has a photo entitled "Training Schools for Communists". American Opinion claims the photo was taken at the Highlander Folk School over Labor Day weekend 1957. Dr. King is depicted as one the attendees. Postcard was stamped with an Abraham Lincoln postage stamp (One of the guiding forces to Dr. King and his efforts)
Tom Edward Ross informs Dr. King of a piece of artwork he created of Dr. King. An effort to publish the piece in the Houston Chronicle was unsuccessful. Ross seeks Dr. King's assistance in promoting the sale of the piece.
This document is an outline of the sermon titled "The Eternality of God Versus the Temporality of Man." In the first two sections, Dr. King contrasts the time-conditioned nature of man with God, who transcends time. The final portion highlights a significant fact that God is absolute and unchangeable.
Dr. King asks Attorney General Nicholas Katzenbach for an investigation of voter irregularities in the Georgia Democratic primary election.
In this 1967 letter Richard Healy, a student at the Boston University of Law, asks Dr. King for an interview "to conduct research into criminal responsibility of a subculture--the urban Negro."
Mr. Woodbeck invites Dr. King to be an honorary member of the National Association of Negro Musicians. For Dr. King’s review, several letters are enclosed complimenting the organization on their work and contribution to society.
Lawrence J. Rozman, who identifies himself as a white Catholic, is in admiration of Dr. King's avenue of execution to the racial issues in the United States. In addition, Mr. Rozman requests to become a member of the SCLC.
The Southern Christian Leadership Conference issues a press release containing a telegram that Reverend Ralph David Abernathy sent to President Lyndon B. Johnson. Abernathy expresses his concern with President Johnson's proposed cuts to the Office of Economic Opportunity's funding.
In an attempt to enhance positive intergroup relations, Mrs. Porter was interviewed during "inservice education sessions" at a school of nursing. Because Mrs. Porter was "the first and only Negro who had been graduated from" the school, the faculty wanted insight into her experience of integration. Gloria M. Francis wrote this article covering the interview.
On this notecard, Dr. King outlines another thinker's insights on the subject of faith. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for quick reference to quotations, ideas, and bible verses, among other things. Material covered on these index cards includes topics such as theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.