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M.J. McGrayle from Chicago expresses his or her concerns to Dr. King. McGrayle does not understand some of the actions of African Americans and disagrees with Dr. King's marches. The author believes that many of the events taking place within the Civil Rights Movement are further separating the races, as "black people are afraid of" whites. As a white person, McGrayle states, "I lived in Birmingham, Ala[bama] and took the colored peoples part," though now in disagreement, will "do nothing more for the colored people."
In this letter, Phillip L. Girard informs Dr. King of his intent to donate Girard College to the Southern Christian Leadership Conference, in the event of the Girard will being violated.
Eugene Exman expresses his delight that Dr. King will be completing the manuscript for a book of sermons. Exman also asks Dr. King to meet with him in August, if Dr. King plans to travel to Martha's Vineyard. The book of sermons mentioned in this letter eventually would be entitled "Strength to Love."
Julius Scott, Acting Chaplain at Brown University, acknowledges Dr. King's tentative acceptance of an invitation to preach at the university. Scott expresses his satisfaction with the response and his hopes that Dr. King will be available to visit during the time period specified.
New York Governor Nelson A. Rockefeller writes Dr. King to tell him how much of a "privilege" it was to see him and meet Mrs. King at the Spelman College luncheon. He alludes to "tragic circumstances" surrounding his visit, but nonetheless conveys appreciation for the opportunity to be in attendance and meet with those working "for the cause of better understanding."
This is a chapter draft of the sermon for Dr. King’s book Strength to Love. Using Jude 1:24 as his text, Dr. King expounds on his belief that there is a God of power that is able to sustain the universe, conquer the evils of history, and give us the interior resources to face the trials of life. He speaks of his own experience of turning to God when he was exhausted and overcome with fear after a telephone death threat. His inner peace restored, he was able calmly to accept the news three days later that his home had been bombed.
In this memorandum, Bayard Rustin provides various civil rights leaders with the agenda for their upcoming leadership meeting regarding the 1963 March on Washington For Jobs and Freedom.
Dr. King responds to Rabbi Hiat's suggestion to provide an "opportunity for dialogue between Jewish and Negro religious leadership." In addition to confirming his participation in the dialogue, Dr. King commits to sending an additional letter with the names of "men who have much to contribute" along with some potential subject headings for the agenda.
Sidney Eisenberger sends a donation and words of encouragement to Dr. King. He praises Dr. King's work, particularly the focus on political involvement. He humorously writes that he hopes that he will one day be so unconscious of color that he will "feel free to regard a negro auto driver with the same venomous hatred I give to white drivers."
The Mississippi Freedom Democratic Party Chairman expresses concern regarding the SCLC's exclusion of "indigenous people of various political orientation in preparing the program" for the annual convention held in Jackson, MS.
Harris Schultz questions the decision to impose an economic boycott in Alabama. He lists several reasons not to boycott, including the voting rights bill currently under consideration in Congress, the bombing of a Negro citizen's home in Birmingham and the apathy of some people in Alabama.
Mr. Brown informs Dr. King that though he is an "enthusiastic backer" of Dr. King's efforts "to improve the lot of the Negro," he does not agree approve of Dr. King combining the Civil Rights Movement with a stance against the war in Vietnam. If Dr. King continues on this path, Brown warns that he will no longer be able to support Dr. King.
Ms. Meyers writes to Judge Nelson dissatisfied with the way he conducts trials, especially in her situation of a malpractice suit. She requests plastic surgery to correct the erroneous surgery.