Dr. King composes a draft for a letter to Mr. and Mrs. Robert H. Gates. He expresses his appreciation for their contribution and encouraging words. He discusses the SCLC's support of other organizations that are consistent with Judeo-Christian values and conveys their dedication to equality.
Sandperl pleas with Dr. King to review and respond to his four point proposal, proclaiming that only then will he and Joan Baez continue to support SCLC. Sandperl criticizes SCLC for not being honest with it's coworkers, being unorganized, and self defeating. Sandperl wants Dr. King to convince him otherwise, but does not view the SCLC as being able to achieve social change from what he experienced at the retreat in South Carolina. Sandperl promises support if his proposal is adopted by the SCLC.
Reverend Robert Hoggard, of Grace Cathderal in San Francisco, contacts Dora McDonald with the hope that Dr. King will be able to preach for their congregation on March 28, 1965.
The Religious Society of Friends, which consists of 17,000 Quakers, decides to send its members to spread a message of "love and goodwill" to both whites and Negroes of Philadelphia.
Dr. King discusses the Negro's dilemma in an address to the members of the Hungry Club in Atlanta, Georgia. He argues that some of the challenges facing the Negro are: taking advantage of all the new federal programs, encouraging youth to go into higher education, and developing massive action programs to rid unjust systems. Dr. King also states three myths the Negro should explore: the myth of time, the myth of "exaggerated progress," and the myth of "total reliance on the boothstrap philosophy."
Alan Geyer informs W. L. Harriford that they do not have reprints of Dr. King's article from the October 8, 1958 issue of The Christian Century. However, Mr. Geyer has enclosed an excerpt from the book "Stride Toward Freedom."
Dora McDonald responds to Benjamin Brown of CORE on behalf of Dr. King. She tells Mr. Brown of Dr. King's travels and urges him to pick up a copy of "Why We Can't Wait" in order to find a fitting quote to publish in the "CORE Guide."
A. Philip Randolph, the President of the Brotherhood of Sleeping Car Porters (an AFL-CIO affiliate), writes to President Johnson to urge him to convene a small group of national civil rights leaders to advise local leaders and businessmen on how to deal with the escalation of riots occurring all over the country.
Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
Dr. King announces an agreement made with Pick-n-Pay Supermarkets that will open numerous jobs for the Negro community. The
Mr. Mercer requests materials to promote Dr. King's candidacy in the "Choice '68" mock election program on the Bryan College campus. He also relays an invitation from the student body vice president asking Dr. King to speak on campus.
Dr. King writes Clarence Lundquist of the Wage, Hour and Public Contracts Division of the Department of Labor to request an investigation into complaints of wage discrimination at the Sea Pak Shrimp factories in Elonia and St. Simon's Island, Georgia.
In this Letter, Joan Daves informs Marcel Bernfield that he may not have the permission to use Dr. King's Letter from The Birmingham City Jail for African universities and French students because of conflicts it may cause with rights.
This program for the Tenth Annual Institute of the Montgomery Improvement Association gives a detailed history of the organization's events from 1955 to 1965. "Highlights At A Glance" include: accounts of violence and community bombings, school integration, freedom rides, The Montgomery Bus Boycott, and the establishment of the SCLC. Photographs of leadership, churches, voter registration, and marches appear throughout. This document also shows Dr. King's handwritten notes, copies of related news articles, and the individual programs for each day of the Institute.