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Mrs. Martinelli writes Rev. Abernathy in the month following Dr. King's death, encouraging him to continue promoting a philosophy of love and equality. Martinelli identifies herself as a white housewife, teacher and mother of two, who has only known three Negroes in her whole life. . Although she has never known poverty, her desire is for all Americans to know the truth and work to resolve these problems in society.
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"
SCLC provides an organizational manual that outlines details regarding their Northern city tour. They are traveling to cities in the northern United States in order to assess social conditions and build relationships amongst civil rights leadership. The manual also provides tour dates and suggestions for organizing the tour.
This edition of the Dexter Avenue Baptist Church newsletter, The Dexter Echo, reports information about upcoming events and the latest news, including a recent gift made to Dr. King and his family. A key article speaks to the power and necessity of worship.
Dr. King speaks of the urgent need to address issues in the city such as deplorable housing conditions, discrimination in employment, segregation and overcrowded schools. He urges his listeners to commit to fill up the jails if necessary, register every eligible Negro to vote, withhold rent from slumlords, withdraw economic support from companies that don't hire Negroes, and support Negro-owned businesses. He stresses the importance of using nonviolent methods.
In this correspondence to Alfred A. Haesler, Dora McDonald, Dr. King's secretary, acknowledged the receipt of Mr. Haesler letter, inviting Dr. King to complete a writing assignment. However, due to prior engagements, Dr. King would not be able to complete any other publications, but offered that his book entitled, "Where Do We From Here: Chaos or Community?" answered most of the questions raised in the letter.
Dr. King challenges the Negro residents of Eutaw, Alabama to participate in the upcoming SCLC Poor People's Campaign. In this address, he urges the citizens of Eutaw to occupy Washington, D.C. in an effort to press Congress for a redistribution of wealth in America. He urges, "All ye who are tired of segregation and discrimination, come unto us. All ye who are overworked and underpaid, come unto us."
Wyatt T. Walker confirms his attendance at a meeting with President Kennedy at the White House.
This schedule for the National Clergymen's Conference on Operation Breadbasket provides a description of the topics to be covered during the convention.
This is the transcript of Dr. King's address at the 1962 Hall of Fame Dinner honoring Jackie Robinson in New York City. Dr. King praises Robinson for standing up for civil rights as the first Negro to break Major League Baseball's color barrier.
Dr. Hedgeman writes Dr. King to express her support for Dr. King's quality service that he has given America. He then targets Dr. King on a letter he received on the representation of the slogan "Black Power." Dr. Hedgeman feels the slogan relates strongly towards extremists and black supremacy. Lastly, she encloses a small contribution and two letters.
Administrative Secretary for the A. Phillip Randolph Institute, Rachelle Horowitz apologizes to Dora McDonald for an apparent misunderstanding regarding pamphlet pricing.
This resolution of the Tenth Annual Convention of the SCLC, outlines the effects of the expansion of the Vietnam War and recommends future action steps for the administration of the organization.
California Democratic Congressman Don Edwards congratulates Dr. King on his April 4th, 1967 speech "Beyond Vietnam," and commends his courage in speaking "so clearly on this vital question."
Harl Douglass writes in disgust at the position Dr. King has taken on Vietnam War. As a once full supporter of the civil rights movement, he believes that Dr. King "is somewhat unstable and he has made millions of enemies for the Southern Christian Leadership Conference....." Douglass warns Dr. King and SCLC officials that if they continue to go down the same track they will lose support of white moderates.
"From Freedom High to Black Power," by Gene Roberts, describes the opposing views voiced by SNCC and Dr. King regarding the civil rights movement. SNCC asserts a message of violence and black power, while Dr. King promotes a philosophy of love and nonviolence.
The intensity in the Civil Rights Movement increased as blacks remained segregated and the Black Power movement gained popularity. White backlash increased during these times, but Dr. King noted that demonstrations "did not breed hate, but only revealed hatred that already existed."
In this letter, newly appointed Jamaican Prime Minister Hugh Shearer thanks Dr. King for his "kind congratulations." Shearer goes on to ask for prayers of success on behalf of Jamaica and its people.
The East Lansing Human Relations Commission writes to express their heartfelt sorrow over the tragic loss of Dr. King. They vow to continue the work of advancing freedom with renewed effort.