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Mr. Tweed and Mr. Segal urge Dr. King to observe Judge Johnson's order prohibiting marches to Montgomery, Alabama. They also enclose an excerpt of their telegram to Governor George Wallace compelling him to restrain law enforcement from excessive force.
On this notecard, Dr. King outlines Bishop McConnell's views on Metaphysics, according to the book, "Is God Limited."
Mrs. Victoria Gist, State President of the Hospitality Group, requests that Dr. King speak at a banquet for the State Youth Congress. She provides transportation instructions and contact information.
Rev. Abernathy received this correspondence from an individual disgruntled with a California politician. The document calls for reform and amnesty for poor people in America. The author's name, in this letter, is not clearly legible.
This essay by Dr. King is featured in the February 1958 edition of Lutheran Woman's Work. King focuses on nonviolence and segregation while critiquing the sociological impacts of oppression.
An anonymous resident of Illinois informs Dr. King of their efforts to help co-workers understand the civil rights movement as a peaceful one. The writer offers encouragement to Dr. King and states hopefully in his/her lifetime equality for the Negro will be achieved.
Greater London Youth and Community Service invites Dr. King to participate in a London to Canterbury Pilgrimage by leading a study on human rights and the church and preaching a sermon.
In this letter, George H. Muedeking, the editor of The Lutheran Standard, inquires if his publication can publish an advertisement of Dr. King's that was in The New York Times.
This envelope is addressed to Mrs. Ernest Erber from the Southern Christian Leadership Conference.
The itinerary for group #1 entails numerous international travels involving Paris, Athens, Jerusalem and more. The itinerary is very detailed beginning with breakfast locations, daily travel and site seeing, and concludes with dinner. This trip includes the visit to the Jordan River, the Dome of the Rock, the Sea of Galilee, and many more historical locations.
Dr. King informs Mrs. Fothergill that her idea to house African American students through a coordinated church effort has merit. He suggests that she contact Reverend Richard Battles of the Mount Olives Baptist Church in Hartford, Connecticut, who is a representative of the SCLC and gauge his reaction to the idea.
The SCLC and the Coordinating Council of Community Organizations (CCCO) issues a program addressing the goals of the Chicago Freedom Movement. The Chicago Freedom Movement is composed of a coalition of organizations who have decided to eradicate slums, ghettos and racism from the city.
In this letter to the Chairman of the Department of Counseling and Guidance at Michigan State, Dr. King gives a stellar review of the work of Dr. Robert Green. Dr. King commends Dr. Green's performance in stabilizing the SCLC Citizenship Education Program and expresses appreciation to the university for sharing his expertise.
Dr. King thanks singer-actress Eartha Kitt for her generous support and deep concern for the people of Birmingham, Alabama, and elsewhere in the South. He extends his appreciation to those in the Harlem Apollo Theatre who have contributed in response to her example.
Mr. Henry chastises Rev. Abernathy for an adverse comment he made towards White people. As a negro, he urges that the only way to get White people to stop name calling names is for Negroes to do the same.