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Dr. King asserts that "serious distortions" from the press have defaced the image of the SCLC in regards to the organization's involvement at the Chicago Conference of New Politics. Factually, at the conference, members of the SCLC were the most active and coherent opponents of the resolution in the Middle East. The SCLC perceives that the issue in the Middle East must involve security and development. The political realities and possible methods of improvement within the Middle East are discussed and elaborated upon.
These handwritten notes appear to be a draft of the essay "The Significant Contributions of Jeremiah to Religious Thought." Dr. King wrote this for James Bennett Pritchard's class on the Old Testament at Crozer Theological Seminary. Circa September 14, 1948 - November 24, 1948. The actual essay is in the King Archive at Boston University's Howard Gotlieb Archival Research Center.
This document contains the SCLC's newletter for October 1963. The articles featured in the newsletter include: SCLC's recent accomplishments, details of the Sixteen Street Baptist Church bombing, the seventh annual SCLC convention, data regarding employment for Negroes in Alabama, and gains made in St. Augustine, Florida. Also featured are numerous photographs of Dr. King and notable Civil Rights leaders.
Dr. King delivers this address to the YMCA and YWCA in the Bay Area of California. The power of nonviolence is discussed being intertwined with the knowledge of agape, love and maladjustment. Agape can be defined as an understanding of the redemptive good will of all men. In relation to maladjustment, Dr. King explains how he never intended to adjust himself to segregation and discrimination. Dr. King expounds on how justice strengthened the Montgomery movement. He further explains how the powerful influence of love is a significant factor in the practice of nonviolence.
The United Church of Canada expresses appreciation in honor of Dr. King's receipt of the Nobel Peace Prize. In addition, the author asks Dr. King to inaugurate a new series of lectureships to students for the Craddock Memorial Lectures.
Dr. and Mrs. King commend Dr. Benjamin E. Mays for all he has accomplished during his twenty-seven years as President of Morehouse College.
Dora McDonald informs William Grayson that Dr. King's schedule does not permit him to make any more appearances in the year of 1962. Miss McDonald expresses her deep apologies for Dr. King's inabilities to attend.
In this correspondence to Dr. King, Mr. Mel Arnold of Harper and Row Publishers, referenced that he received notice that Dr. King would be preaching at Riverside Church, in New York City. Mr. Arnold asked whether or not Dr. King would be available for a meal, after his sermon at Riverside. He also thanked him for the additional sermons that had been received, for the preparation of Dr. King's second book.
Dr. and Mrs. King send condolences to Katie Harris upon the passing of Alphonso. The Kings remembered Alphonso as "a great and dedicated worker in the struggle for freedom and human dignity."
Mrs. Ethel Sebastian requests that Dr. King assists in the search of her father, whom she has never met. Mrs. Sebastian provides facts and details to better aid Dr. King's pursuit of locating her father. She also mentions her cousin, a Reverend, who is a member of Friendship Baptist Church. Mrs. Sebastian is aware of Dr. King's hectic schedule and sends her blessings in hope that he can locate her family relatives.
Mr. Walker, SCLC Executive Assistant, responds on behalf of Dr. King to Hubert Jones regarding a "nation-wide project." Walker feels that the project would be premature at the moment and explains that his efforts locally would be valuable.
This letter, signed "A Malaysian Citizen," expresses the author's hatred of African Americans. In addition to urging for their genocide, the author states that African Americans ought to be grateful that they are no longer enslaved. The author tasks the recipients of this letter, including Dr. King, Stokely Carmichael, and President Johnson, to circulate it widely in order to express what he claims are the Malaysian views of the 20th century.
This memo reminds the Steering Committee and Executive Staff, of the SCLC, that "funds for the Ministers Leadership Training Program are not being used to finance currect SCLC direct-action programs."