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In this lecture delivered the day after he received the Nobel Peace Prize, Dr. King describes the major evils of the world as racial injustice, poverty and war. He presents a vision of a World House in which people learn to transcend differences in race, culture, ideas and religion and learn to live together in peace.
Ardin Hardin writes to Dr. King thanking him for the invitation to the SCLC's convention, but informs him that he will not attend because he does not agree with Dr. King's views on the Vietnam War.
In this letter, J. Campe encloses British royalties for Dr. King's "Stride Toward Freedom."
Muriel Moulton of Chicago, Illinois provides a course manual for teaching civil disobedience and morality leading up to the American Civil War. Moulton does not assign a value to the morality of civil disobedience, but only poses the question while providing primary sources for interpretation.
Charles Woodall, representing the All Souls Unitarian Church of Santa Cruz, California, congratulates Dr. King on his efforts in the fight for freedom. Woodall explains that he is a Georgia native that once lived in Selma, Alabama in the early 1900's. At the time of this letter the SCLC and SNCC were in the middle of a massive Negro voter registration campaign in Selma, Alabama.
As an inmate in Jackson, Michigan, Hubert Reaves writes Dr. King to express his interest in the SCLC, and inform him of his future education in ministry at the Detroit Bible College. Mr. Reaves also includes a letter to Mr. Goodall inquiring about his inmate account and the sending of his letters.
Carson Lyman, managing editor of U.S. News and World Report, encloses the transcript of an interview with Dr. King. Lyman asks Dr. King make any necessary changes to the transcript, but to make sure "to preserve the informality of the language."
The associate director of Alumni Relations at Drexel Institute of Technology invites Dr. King to speak at the newly formed Downtown Luncheon Club. Mr. Sutton mentions that the alumni of Drexel revere Dr. King's philosophy and principles of nonviolence. He also informs Dr. King about the confirmed attendance of Pulitzer Prize winner James Michener.
In an intimate letter to Mrs. King, Dr. King informs her of his recent arrival to the State Prison in Reidsville, Georgia. He urges her "to be strong in faith" as she is also pregnant with their third child at the time. He expresses his hope for a family visit that coming Sunday, and his desire to remain intellectually engaged during his four-month sentence.
P.M. Smith, Dr. Ruden's secretary, writes to Miss McDonald to express gratitude for Dr. King's consideration in attending the European Baptist Federation Conference in Amsterdam.
Dr. King writes G. Lawrence Jones distressed that Jones doesn't have the funds to pursue higher education. King states, "Our troubled world needs very much for young men with the courage and foresight you display to receive every chance to develop your full potential."
In this statement following the destruction of a church in Leesburg, Georgia, Dr. King argues that it was the action of somebody with the "strange illusion" that it would somehow stop African-Americans from seeking freedom and justice.
On December 11, 1964, Dr. King delivered his Nobel lecture at the University of Oslo. Aware of the prestigious nature of the award and the global recognition for the nonviolent struggle to eradicate racial injustice in the U.S., King worked nearly a month on this address. He went far beyond his dream for America and articulated his vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers and sisters or perish together as fools. For citations, go to Dr. King's lecture at nobleprize.org.
Benjamin E. Mays invites Dr. and Mrs. King to the Founder's Day Banquet at Morehouse College.
Enclosed in this letter from Dr. John Bruere, of Calvary Baptist Church, is a magazine entitled "Faith at Work - The Magazine of Christian Experience." The featured article, "The Church That Stayed," highlights a church that has endured the deterioration, violence, and looting of the neighborhood surrounding it. The author goes on to discuss the increase in membership and their attempt to represent Christ in every situation.
In this letter Joan Daves requests Dr. King's input on his chapter, "Black Power." Daves also inquires as to which magazine to send the manuscript first and suggests first sending it to "Life" magazine.
In this draft of Dr. King's article, "The Time for Freedom Has Come," he discusses the role of African American students in the Civil Rights Movement. He praises the commitment and determination of students and credits them with the desegregation of lunch counters. He also identifies with the students' frustration with the slowness of forward progress in the struggle for equality. The article was published in New York Times Magazine on September 10, 1961.