Dr. King expounds upon the secrets of a happy marriage. His first point is that the husband and wife must comprehend the nature of sexes. He describes the dichotomy of a man and woman's perception of contentment. The second point Dr. King makes is that the married couple must have an understanding of the nature of marriage itself. He further asserts that a successful marriage must be built on a mutual compromise. The final contention by Dr. King is each individual must instill the sacredness of marriage.
John A. McDermott, Executive Director of the Catholic Interracial Council, writes to Al Raby and Dr. King. Mr. McDermott describes the Council's involvement with the Chicago Freedom Movement. Mr. McDermott also expresses his appreciation for Mr. Raby and Dr. King's support in the fight for fair housing legislation in Chicago. McDermott goes on to describe the Movement struggle with the controversial Atomic Energy Commission project in Weston, Illinois.
This draft of Where Are We Going?, Chapter 5 of Dr. King's book Where Do We Go from Here: Chaos or Community? was significantly edited before publication but the central ideas are here. The government's failure to develop economic justice programs cannot be blamed on the Civil Rights Movement's lack of ideas, as often claimed. Building the political will for change is more important for the movement. The rights of Negroes to economic well-being are well aligned with goals and tactics of the labor movement. Negro leadership needs to be developed from within the community.
Martin Paryer wrote Dr. King this letter to respond to his July form letter, stating that he finds Black Power and the violence associated with it to be detrimental to the nonviolent Civil Rights campaign. He further states that poverty is not only a Negro problem, but also a problem of all races.
Melvin Shepard, a prisoner in the Missouri State Penitentiary, requests that Dr. King respond to his earlier letters. Shepard explains that Dr. King can help by sending "some young lawyers."
Barbara Meredith communicates with Dr. King during his incarceration in the Birmingham jail. She does not understand why individuals professing to be Christians approve of segregation. Meredith offers her prayers to Dr. King, Ralph Abernathy and others in the midst of the struggle to end segregation.
This newspaper article describes efforts of Dr. King in seeking aid for Negroes in Northern cities slum areas and the formation of a third political party to run in the 1968 Presidential Elections.
Dr. King expresses his appreciation for Senator Vance Hartke's support in passage of the Civil Rights Act of 1964.
The Director of Communtiy Relations Service for the U.S. Department of Commerce, LeRoy Collins, offers their partnership and support to the National Assembly on Progress in Eaquality of Opportunity in Housing and the National College Student Conference on Freedom of Residence. Each conference addresses the issue of discrimination; inequalitiesof residence and citizenship at the community level.
The SCLC publishes this manifesto declaring that all eyes are focused on the South as it confronts the controversial issues of freedom and equality for Negroes. In the quest for equality, the southern Negros' plan of defense is Christian love and non-violent resistance. The document not only reveals tragic conditions in the South, but also affirms five principles by which equality can be achieved for Negro citizens.
College Student Judith Ann Jones writes Ralph Helstein, President of United Packinghouse, Food and Allied Workers, about the Russell H. Bull Scholarship. She explains how she plans to use the scholarship to further encourage others to be more racially tolerant.
A member of the Slovak Catholic Sokol expresses their respect for Dr. King's action against the Vietnam War. The author deems Dr. King a "patriot" and appreciates his spiritual profundity, as well as his intellect surrounding national politics.