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Radio Station WDIX in South Carolina broadcasts an editorial answering the question, "Why does the Negro attack his white neighbor?" Dr. King's book, "Where Do We Go From Here: Chaos or Community" serves as the primary reference, alluding to the discrimination reflected in the proportion of whites who would not support interracial relationship and any efforts of integration.
Congressman Robert T. Stafford writes to Dr. King acknowledging receipt of a recent request to support a particular bill. Stafford asserts that he will respect the majority rule of the District of Columbia and possibly revisit the petition at a later date.
Dr. King discusses the issues of segregation, poverty and discrimination within the City of Atlanta, in this 1963 speech at the Pilgrimage for Democracy. He explains that although Atlanta was thought to be a place of "racial harmony," the reality of glaring discrimination in Atlanta's schools, restaurants, and housing has left the local Negro community "tired," and hungry for change.
Dover Beale and Theodore Patterson send well wishes and hopes for a full recovery to Dr. King.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.
This article by Dr. King appeared in the March 9, 1964, edition of The Nation. Dr. King discusses the impetus for the Civil Rights Act of 1964 and the Kennedy and Johnson Administrations' commitment to the cause. Recognizing the complexity of such a political movement, King lauds the President Johnson for fighting off attempts to weaken the bill. King also recognizes the achievements of the Fair Employment Committee, established by President Kennedy and headed by then-Vice President Johnson, in providing employment opportunities for many southern Negroes.
In this first of a two-part article for the New York Amsterdam News, Dr. King writes about the circumstances surrounding SCLC’s decision to develop Project C, a campaign confronting racial injustice in Birmingham. Three factors led to the decision. First, the city was the home of the Alabama Christian Movement for Human Rights, SCLC’s strongest affiliate. Second, Birmingham represented the hard-core segregationist South. And third, the South’s largest industrial center was suffering economically from the loss of vital industry and its poor image on race relations.
Rev. Ralph Abernathy informs the board members and executive staff of SCLC that Dr. King is taking a leave of absence for two months to write his book, "Where Do We Go From Here?" During Dr. King's absence, Rev. Abernathy took over the activities of the SCLC.
Joan Daves denies permission to Norwegian Publishers to reprint Dr. King's "I Have A Dream" speech in connection with "Why We Can't Wait." Daves asserts that the speech will be part of Dr. King's forthcoming publication.
The National Association of Negro Musicians, Inc. is an organization dedicated to educating the youth through their distribution of scholarships. Wilson W. Woodbeck informs Dr. King that the organization will be honored to have him as an honorary member as they are entering into the third annual scholarship concert.
This SCLC brochure highlights the organization's mission, organizational structure, and initiatives, such as voter registration drives, Citizenship Schools, and the Leadership Training Program.
This article documents the legal aftermath of the assassination of Malcolm X on February 21, 1965. It also discusses the three men accused of the killing and reports comments made by the lawyers involved in the case.
Mrs. King received many telegrams, following the assassination of Dr. King. This telegram, in particular, came from Sylvester Nichols and the members of the Brooklyn branch of the National Association of Negro Musicians. The association wanted to extend sympathy to the King family and to inform Mrs. King that they would continue to live out Dr. King's principles.
Dora McDonald responds to Alan B. Campbell's recent letter to Dr. King in which he requested a copy of the sermon "Paul's Letter to American Christians." McDonald informs Campbell that that sermon has not been published on its own, but Dr. King recently published the book "Strength to Love," which contains that sermon among many others.
Dr. King, in this letter, thanked Mr. and Mrs. Bacon for their kind donation of $200 sent to him, during his recovery from a nearly fatal stabbing in 1958. He acknowledges his readiness to rejoin those fighting in the battle for civil rights, once his healing process is complete.
Thelmore Cooper Trotman composes this poem entitled "Ill Take My Stand." The poem expresses the plight of the Negro struggle and the injustices of a case involving the rights of five Negros. Mr. Trotman elaborates on his personal health as he is of old age and explains his appreciation for Dr. King's organization.
The Financial Committee at Dexter Avenue Baptist Church details the budget and contributions for October 1955 through March 1956.