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A supporter writes Dr. King to commend his work in the anti-war movement. The author also tells Dr. King that she writes President Johnson and other legislators regularly on the topic, and references a series of letters she sent on the recent Mother's Day holiday.
The SCLC staff members wish Dr. King a happy birthday and commend his "struggle for total democracy in our nation."
Dora McDonald sends Dr. King a list of the letters, telephone calls and voice mails he received while out of the office. She also sent him information on public speaking arrangements and the publishing of books along with the royalties Dr. King would receive.
Dr. King regretfully informs Mr. Sutton of his inability to speak at Drexel Institute for the 1965-1966 calendar year. At the time of writing, Dr. King was engaged in non-violent grass roots efforts throughout the South to end racial discrimination. His commitment to community issues would oftentimes force him to refuse public speaking engagements, among other requests.
Marguerite B. Pilling writes Dr. Abernathy to show her support of the Civil Rights Movement. She believes the Negro could actually bring the United States back to a time of decency by bringing back prayer in public schools and removing violence from TV.
Harper & Row, Publishers representative Cass Canfield provides feedback about Dr. King's manuscript for "Where Do We Go From Here: Chaos or Community?" to Joan Daves, Dr. King's agent. Canfield suggests replacing the last chapter of of the draft with a briefer and less expansive final section.
Paul Stagg, Program Director of the American Baptist Home Mission Societies, invites Dr. King to attend their convention along with a delegation of pastors from around the country. One of the highly anticipated sessions of the convention centers around the theme, "The Gospel in a World of Revolution."
Dr. King congratulates Thurgood Marshall on being appointed to the US Supreme Court. Dr. King also emphasizes that Marshall's position is a major advancement towards a color-blind society.
In the wake of the urban uprisings of 1966, Dr. King writes an open letter to Negro youth empathizing with their desire to return to school and to find jobs. He mentions that he's written the President urging funding so all poor children can attend school and advocating implementation of a public works program to provide jobs for youth. He encourages young people to abstain from violence as ineffective in achieving their goals.
Ragnar Forbech, Chairman of the International Fellowship of Reconciliation (IFOR), responds to a previous letter from Dr. King. Dr. King declined the invitation to speak at the IFOR Conference due to of his busy schedule, but Forbech notes from their earlier correspondence that Dr. King will keep his organization in mind for the future. Forbech also congratulates Dr. King on receiving the Nobel Peace Prize.
This letter, signed "A Malaysian Citizen," expresses the author's hatred of African Americans. In addition to urging for their genocide, the author states that African Americans ought to be grateful that they are no longer enslaved. The author tasks the recipients of this letter, including Dr. King, Stokely Carmichael, and President Johnson, to circulate it widely in order to express what he claims are the Malaysian views of the 20th century.
Tetsuo Kohmoto, president of the Shinkyo Shuppansha Protestant Publishing Company, writes Dr. King regarding the Japanese edition of "Strength to Love." Kuhmoto requests a preface or message for the book and thanks Dr. King in advance for his kindness.
In these speech notes, Dr. King references the plight of the Jewish community in the Soviet Union and the silent betrayal of onlookers. John Donne is quoted in his famous excerpt, "No man is an island entire of itself, every man is a piece of the continent, a part of the main."
An unknown author warns Rev. Abernathy to protect himself from those who might try to harm him and other Negro civil rights leaders.
In this letter Mr. Farrar writes, "Dr. King symbolized for me the celebrant of the century in terms of newness of life in Jesus Christ." With a deep sense of gratitude he reveals the indelible affect Dr. King had on his life and his ministry, as a white middle class male.