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Edmund Stinnes reports a recent visit with his and Dr. King's mutual friends Asha Devi and Dr. E. W. Aryanayakam along with news about other acquaintances. He also shares his excitement about an upcoming meeting with Dr. King. He closes by inviting Dr. and Mrs. King to vacation at his farm in Brazil.
This letter announces that the Gandhi Society for Human Rights, Incorporated is sponsoring a benefit concert, for the Student Non-Violent Coordinating Committee, at Carnegie Hal,l in New York City. Harry Belafonte, Frank Sinatra and Lena Horne are listed as some of the spotlight performers for this concert.
This column features news on "gains in St. Augustine," and quotations from various sources on civil rights issues.
The Ellis family informs Dr. King about demonstrations in Alaska, while offering up words of gratitude for civil rights efforts in Birmingham.
In this correspondence to Dr. King, Mr. Mel Arnold of Harper and Row Publishers, referenced that he received notice that Dr. King would be preaching at Riverside Church, in New York City. Mr. Arnold asked whether or not Dr. King would be available for a meal, after his sermon at Riverside. He also thanked him for the additional sermons that had been received, for the preparation of Dr. King's second book.
Dr. King discusses the Selma to Montgomery march, calling it the "most powerful and dramatic civil rights protest ever held in the south." Dr. King also addresses criticism of the Student Nonviolent Coordinating Committee's tactics. He concludes these notes by responding to claims that he has communist ties, denying any foreign or left-wing influence on his actions. Of Bayard Rustin and C. T.
Dr. King thanks his supporters for sending him encouraging letters during his incarceration in Albany, Georgia.
This telegram dated March 14, 1966, was sent to Chicago Mayor Richard J. Daley of Chicago from Dr. King. Dr. King asks the Mayor if he can meet with him in city hall, along with other religious leaders. He wants to discuss with the Mayor about considering programs to eliminate slums,expand health services, and to improve employment and job training opportunities for the people of Chicago.
LeRoy Allen, President of Cheyney State College, invites Dr. King to be the keynote speaker for their Founder's Day Convocation in November of 1967. Allen emphasizes the goal of the college to aid Negroes living in urban communities.
Dr. Curth encloses a donation for the Martin Luther King Memorial Fund. She requests that a receipt for $5 be sent to each of her two grandsons so that they may feel connected to Dr. King's memory.
Ellen M. Tamaki, from Berkeley, California, has a list of questions for Dr. King that center on accusations of "merg[ing] the peace movement with the civil rights struggle." The writer references Dr. King's stance on the Vietnam War and asks about the motivation for his opinions.
William C. Selover writes this article covering the criticism around Sargent Shriver's decision to cut funding for the poverty relief program, Child Development Group of Mississippi. Shriver, Director of the Office of Economic Opportunity, had created Head Start programs and used the CDGM as a model for programs across the country. Several accusations are rendered as cause to the cut, including Shriver giving in to political pressure from segregationist senators of Mississippi. Many believe that once again poor people had "been sacrificed to political expediency."
Dr. King drafts this speech entitled "Our Struggle" for the April 1956 publication of Liberation. Dr. King discusses how both whites and blacks have internalized a caste system that perpetuates Negroes as inferior beings. He speculates that racial peace is maintained in the caste system due to harsh discrimination and a loss of faith in the black community. Dr. King states that the shift in race relations, and subsequent tension, occurred when Negroes "began to re-evaluate themselves," finding self-respect and dignity.
The President and Secretary of a Seattle benefit guild, an organization consisting of twelve Negro women who seek to "promote unity for the improvement of the community," request a meeting with Dr. King. The benefit guild hopes to sponsor a rally to raise funds for the SCLC. Furthermore they describe the Northwest as a silent "nice nasty."
In this resolution approved at its Tenth Annual Convention, SCLC affirms the need for Afro-American unity. The organization commits to conduct regional unity conferences involving all sectors of the Negro community, hold Identity Workshops on history and culture, and develop economic and political power so that Negroes can own and control their own communities. The resolution concludes by affirming the importance of black spiritual power, economic power, and political power.
In this copy printed in "The Christian Century," Dr. King writes his letter in response to several Alabama Clergymen who accuse him of being unwise and untimely. His accusers call him an extremist and an "outside agitator" who should not be in Alabama. Dr. King references several sources in his counter to their arguments.
This series of note cards addresses psychology through the means of human unity. The concept of human unity is indicated by the presence of the body and the soul working in conjunction to inform the human experience. Dr. King references the views of St. Augustine and St. Thomas as it pertains to "the close union between body and soul."
Clarence H. Hunter issued this statement to share the news that the U.S. Commission on Civil Rights would be holding a public hearing in Montgomery, Alabama to collect information regarding the condition of African Americans in Alabama. Hunter states the purpose of the Commission's investigation and names the notable members of the investigation.