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Reverend Hazel Foster writes to Dr. King in support of his continuous struggle. He talks about memorizing the Sermon on the Mount and the importance to him and leaders like Gandhi. He offers words of encouragement and prays that Dr. King may find peace during these hard times.
Arbetet magazine's foreign editor, Sture Stiernlof, requests an interview with Dr. King for a "series of articles about the negro movement" that will be published in Sweden's most popular magazine, "Vi," as well as in Arbetet. Additionally, Stiernlof will use the materials for a book.
This is a draft of Dr. King's Nobel Peace Prize acceptance speech. Handwritten notes are written in the margins to indicate future amendments. Dr. King states that he experiences this moment of acceptance for himself and "those magnificent devotees of nonviolence who have moved so courageously against the ramparts of racial injustice."
Mr. Jensen, editor of the periodical "Tidens Stemme," asks Dr. King to write an article on the current state of Blacks in America for their January issue.
This note card reflects notes taken by Dr.King on the concept of "Scholasticism". This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Beatrice Rossell wrote this letter to Dr. King on Independence Day in 1964, commending him on the passage of the Civil Rights Act of 1964 and enclosing a donation. She ends her note, saying "God bless you, your fine family, and the future of your great work."
Vice President Lyndon B. Johnson writes to express his regrets that Dr. King could not attend the White House's Community Leaders Conference. Johnson continues that he and the Equal Employment Opportunity Committee were thrilled with the support Dr. King provided to the conference despite his absence.
The document contains an addition to a chapter for Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" In this insert, Dr. King seeks to clear up questions surrounding preferential treatment for negroes. According to the text, "The program of special aid for Negroes and other deprived groups is in no sense discrimination in reverse."
William H. Chester writes Dr. King enclosing a donation to the SCLC from Mary Louise Hooper, chairman of the Northern California Committee on African Affairs, on behalf of the San Francisco Church-Labor Conference. The organization conducted a Human Rights Day parade that was broadcast in Africa. Mr. Chester further informs Dr. King that Mrs. Hooper encourages the SCLC to "keep moving forward until victory is achieved."
Dr. King discusses the issues of segregation, poverty and discrimination within the City of Atlanta, in this 1963 speech at the Pilgrimage for Democracy. He explains that although Atlanta was thought to be a place of "racial harmony," the reality of glaring discrimination in Atlanta's schools, restaurants, and housing has left the local Negro community "tired," and hungry for change.
This letter dated October 20, 1967, was sent to Dr. King from Gordon H. Delsemer. Mr. Delsemer is withdrawing his support from the SCLC because of the "anti-Semitic" statements he believes were made by certain black leaders.
The Executive Director of the Episcopal Society for Cultural and Racial Unity writes the Lovett School Board of Trustees regarding the decision not to accept Negroes. Reverend John Morris informs Reverend Alfred Hardman that the church does not agree with the decision and will protest it. Dr. King's son, Martin Luther King III was one of the students not admitted into the school.