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Dr. King's assistant writes Mamie Reese to applaud Eartha Kitt's courage in speaking up about what she believes is the cause of “restlessness” and crime in the streets. Kitt spoke out against the Vietnam War at a White House luncheon hosted by Lady Bird Johnson, the First Lady.
Dr. King sends this urgent request for protection to US Attorney General Nicholas Katzenbach. Negro citizens were brutalized while protesting the arrest of James Orange. Alabama State Troopers prevented protestors from seeking medical attention by refusing to allow them to leave Zion Methodist Church.
Alma Szatmary writes Dr. King concerning his stance on the Vietnam war. Szatmary writes that it should be prohibited for Puerto Ricans and African Americans to serve as oppressors in Vietnam when they are the ones being oppressed here at home.
Dr. King creates an outline that entails the purpose and goals for the Crusade for Citizenship. Dr. King will deliver this information in a mass meeting to clarify the aims of the SCLC's "crusade." The dual purpose for this sector of the SCLC is to increase the number of Negro voters and to liberate all Southerners. Dr. King further elaborates on the intricacies of the movement.
Mrs. King forwarded this telegram to the Silverboard family of Atlanta, Georgia, in 1969. She wanted to convey sympathy for the death of their father and hoped that the family would find comfort. The spiritual bond of love, according to Mrs. King, is a mechanism that unites families during times of sorrow.
Educational Consultant Dorothy Cotton writes workshop attendee Mrs. E.A. Johnson concerning the importance of citizenship education, particularly in getting Negroes to vote. She addresses a concern of Mrs. Johnson's involving a young man invited to attend a citizenship workshop. Ms. Cotton informs Mrs. Johnson that Dr. King will speak with Attorney General Robert Kennedy in addressing the young man's situation.
A.J. de Witte conveys his dissatisfaction to Roy Wilkins over the NAACP's criticism of Dr. King's opposition to the Vietnam War. De Witte withdraws his financial support to the NAACP, instead contributing to Dr. King, Stokley Carmichael of SNCC and Floyd McKissick of CORE.
This program outlines the prevalent social and economic disadvantages of the Negro population of Chicago. The authors give detailed accounts on the presence of impoverished areas and ghettos that systematically oppress African American opportunities for education, housing, and employment. In the past, Negroes have begged, pleaded, and reasoned with white city officials to change community conditions.
Dr. King, Stokely Carmichael, and Floyd McKissick sign the Manifesto of the Meredith Mississippi March, which represents a "public indictment and protest of the failure of American society." In solidarity, they demand courses of actions to deal with voting fraud, strengthened civil rights legislation, and impartial application of the law.
73 year old widow Amy Elston, who makes contributions sparingly to the SCLC, is deeply impacted in her philanthropy in the wake of Dr. King's death and decides to send this letter, along with a contribution, to the SCLC to show her support in the advancement of the actualization of Dr. King's dreams.
As a public service, the Committee of Clergy and Laymen Concerned about Vietnam have reprinted several statements and addresses of its members. The selected addresses of Dr. King were chosen because of their poignant exposition of the then current issues surrounding the Vietnam War. In the compilation's forward, Dr. Reinhold Niebuhr takes the opportunity to address two of the misconceptions that surrounded the included works of Dr. King.
In this letter Dr. Offers his gratitude to the Broadway United for a contribution. Dr. King also comments on how such funds are used and why such funds are needed.
The Alabama Christian Movement for Human Rights and its executives offer support to Dr. King, who is imprisoned in the Albany jail.
Tom Offenburger writes to the SCLC Chicago Office Staff Steering Committee concerning phone call procedures. Offenburger asserts that answering the phone with "Operation Breadbasket" will not reveal the broader interest of the SCLC, and suggests answering the phone with, "good morning, SCLC."
Rev Dr. Eugene Carson Blake, Vice Chairman of the Commission on Religion and Race of the National Council of Churches, addresses the March on Washington. He states that if all the clergy and church members he represents and all of the Roman Catholics and Jews in America were marching for jobs and freedom for Negroes, the battle for civil rights would be won. Despite the pronouncements of the religious community, the churches and society are still segregated. “Late, late we come,” he says, and in a repentant and reconciling spirit.