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This pamphlet outlines the necessity for intervention programs, like the National Council of Negro Women's pilot program, to combat the issue of malnutrition within the African American community.
The Greater Atlanta Council on Human Relations outlines demographics of the Metro-Atlanta area in 1960. The areas of focus include population distribution, sanitation, and housing conditions.
These typed notes from Dr. King’s early years at Morehouse College are for an Introduction to Philosophy course led by Professor Samuel Williams. King outlines the topic of highest ends: motive and standard, changing and unchanging morality, and reason and emotion that determine the standard.
Telly H. Miller, a graduate of the Morehouse School of Religion of the Interdenominational Theological Center and pastor in a West Virginia church, invites Dr. King to their Centennial. Pastor Miller requests that Dr. King deliver the Centennial sermon and explains that his coming will be a "great help" to the community.
Robert Kennedy writes to Dr. King to express his support for the Civil Rights Movement and the strive to preserve the basic values of freedom and dignity throughout the world. Lastly, Robert Kennedy sends Dr. King a series of speeches he made in January and wish to hear Dr. King's reactions to them.
Frederic C. Smedley, a lawyer and peace activist, writes to Dr. King regarding the 1968 election. He argues against Dr. King's picks for the best potential Republican and Democrat presidential candidates, saying that Vice President Humphrey would have a good chance at the White House if he were to publicly break with President Johnson over the Vietnam War.
Rev. Wyatt Tee Walker requests that the Honorable Harold E. Stassen, of the American Baptist Convention, contribute a commentary on Dr. King's book "Why We Can't Wait."
Fitzhugh Mullan, the Chairman of the Student Health Organization of Chicago, asks Dr. King to be an advisor to the organization. Nationwide, the student health movement has worked in the ghettos of Los Angeles, with California migrant farmworkers, and in three Southern states.
Dr. King discusses the struggle for racial justice and the concept of goodwill with the Atlanta Press Club. He stresses that any opposition in the fight for equality will inevitably fail in the face of a unified effort across America.
James Gustafson, President of 'O KAIROS, writes to Dr. King welcoming him to the University of Minnesota's St. Paul campus. 'O KAIROS is the campus Lutheran community of worship.
W. David Angus, Secretary of the Canadian Club of Montreal, extends an invitation to Dr. King to speak at an upcoming luncheon. He concludes by offering to cover any expenses that Dr. King may accumulate if he were to accept the invitation.
H. W. Brown, a pastor at Bethel Baptist Church and proponent of Bahamas' Progressive Liberal Party, writes to Dr. King, asking him to be their honored speaker at a pre-election rally. Brown asks if Dr. King would also deliver the sermon at his church the morning of the rally.
In this draft of an article for Coronet Magazine, Dr. King outlines the challenges that Negro college students will face after desegregation and the impact of the student movement as a whole. He argues that desegregation is not the same as integration, but that the former must happen in order for the latter to exist. Dr. King also explains that Negro students are gaining a much richer education by participating in sit-ins and other civil rights demonstrations, which will prepare them for society once desegregation is a reality.
This is an example of one of many SCLC Newsletters printed for public distribution. In this third volume, topics include: Bloody Sunday, Dr. King Thanks Sweden, Man with a Plan, Abernathy Tells Hawaii of Brotherhood, and several others.
Charles Lockyer sends Dr. King a special limited edition of the International Library of Negro Life and History as a gift. Lockyer explains that the book series is a collaboration between his publishing company and the Association for Study of Negro Life and History.
J.V. Jones questions whether Dr. King's position on the Vietnam war is helping the black race because he believes otherwise. Jones also encloses a Walter Winchell article from the Los Angeles Harold Examiner.