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The Women's Society of Tremont Baptist Church informs Dr. King that the money raised during their Women's Day will be forwarded to assist with his work in the South.
The Indian organization, Sarvajanik Kalyan Samiti, expresses admiration of Dr. King's heroic struggle for civil rights in the US, along with his application of Mahatma Gandhi's methods. A bronze bust of Gandhi is offered as a gift of appreciation and a request made for placement of the statue in a children's park.
Helen Harrington writes to Dr. King to offer him the use of her poems in his writing and speeches. The poems, attached, are entitled 'Color Book,' 'Viet Nam,' and 'Two Prisons.' In a post script, Harrington urges Dr. King to run for president on an independent ticket, provided a peace candidate is not nominated by the Republican or Democratic parties, adding that she wants no more of President Johnson.
Frederic C. Smedley, a lawyer and peace activists, presents Dr. King with a proposed plan aimed at applying pressure on President Johnson and other political leaders to end the war in Vietnam. The plan includes such actions as bombarding Congress with letters, demanding that President Johnson resign, and urging Republicans to nominate a ticket with candidates in support of an anti-Vietnam war policy. If none of the suggestions are effective, Smedley encourages a push for an independent ticket.
Jim Hansen, Campus Coordinator for Choice '68, a Time-Life sponsored national presidential primary at the College of Southern Utah, wrote to MLK in support of Dr. King as a presidential candidate. He requested materials for the April 1968 event which took place on the college's campus.
The "Albany Manifesto" declares the Albany Movement to be uncompromisingly opposed to segregation. The manifesto positions the group to continue to exercise its free speech and free assembly rights to protest segregation. Protesters insist upon the speedy resolution of the charges against seven hundred protesters that had been languishing for more than six months.
Ronald V. Wells, President of Crozer Theological Seminary sends an invitation to the alumni of Crozer Theological Seminary, requesting their presence at the annual Centennial Celebration. Enclosed with the letter is a list of several conveniently located hotels in the area as well as a voting sheet.
In this letter to Dr. King, serviceman Harold Mac Kenzie explains how he is interested in the welfare of Black people and would like to know how he can contribute to the movement.
In this document Dr. King expresses great appreciation for the Swedish Consul General's donation of $100,000. The amount of this contribution would underscore that Sweden's commitment to Dr. King's work and the civil rights movement in general did not stop at the proverbial edge of the Nobel Peace Prize's water.
Dr. King's speech at the First Annual Institute of Non-Violence and Social Change addresses many issues regarding the African American. The most recurring issues are of obtaining and maintaining freedom, equality and personal dignity.
Richard Hathaway, a student at Haverford College, requests a copy of a speech Dr. King delivered at the United Nations Plaza. Hathaway was a participant in the march and rally at which Dr. King spoke, but was unable to hear the speech because of the crowd.
In this letter, executives of the United Oil Company enclose gross profits from one day of operation for two of their Los Angeles gas stations. The executives also express their support for Dr. King and his dream.
Theodore E. Brown, the Director of the American Negro Leadership Conference on Africa, sends a letter with attached registration forms for the Third Biennial National Conference.
Dr. King writes to Time Magazine regarding the President's call for "new civil rights legislation." He expresses the unfortunate lack of originality in the President's statement on the issue and stresses the importance of executive action.
Mrs. Bryson introduces herself as a former neighbor of the King family on Auburn Avenue and recalls fond memories during those years. She compliments Dr. King "as a God sent preacher," and cites biblical scriptures for him to incorporate in his public speaking. Bryson states, teaching God's word "is what it is going to take to help this sin sick world we are living in."
Dr. King breaks down the structure of a nonviolent movement. He describes at length the difference between "token" integration and true integration. He describes three types of violence that could be used to achieve integration to which he prefers the "wholesome," nonviolent choice. Lastly, Dr. King gives his opinion on the "evils" of war.
In this sermon, Dr. King addresses the evil in the world and suggest to his congregation that they counter this by being strong and steadfast in the Lord. Dr. King also touches on the current issues in society and how to continue the use of nonviolence as means to for peace and social justice.