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Douglas Leeds, Campus Coordinator for Choice '68 at Babson Institute of Business Administration, writes Dr. King to request any information regarding his political views. He also invites Dr. King to speak at the Institute in the future.
The members of the Swedish Parliament honors Dr. King for the Nobel Peace Prize Award. The Parliament expounds on the prosperous and revolutionary efforts of Dr. King and encourages him to continue the methodology of nonviolence introduced by Mahatma Gandhi. Dr. King is further highlighted for his works in the United States and his contributions to eradicate racial discrimination.
Dr. King graciously declines Mrs. Bucklin's invitation to speak in Green Lake, Wisconsin under the "auspices" of the American Baptist Convention. Mrs. Bucklin serves as Associate Executive Secretary of the American Baptist Home Mission Society.
Dr. King expresses his deep appreciation for the members of the Georgia Family Circle's contribution to the SCLC. Dr. King explains the inability of the SCLC's continuance of the movement in Birmingham without their "dollars for freedom." He further expounds on the importance of their moral support.
This version of Dr. King's "Letter From Birmingham Jail," published by the American Friends Service Committee, also includes the original statement made by the clergyman that prompted Dr. King's response. The eight clergymen described Dr. King's actions as "unwise and untimely." In his response, Dr. King references biblical and historical figures to illustrate why the Civil Rights Movement can no longer wait. He also expresses his frustration with many within organized religion and the moderate white American.
35 year-old Juanita Turner writes Dr. and Mrs. King seeking help in her time of crisis. She has lived in Chicago for 12 years and suffers from epilepsy. She needs help finding a trustworthy attorney, a dependable doctor, and basic necessities.
The Fredskontoret (Peace Bureau) of Norway congratulates Dr. King on his being awarded the Nobel Peace Prize and requests that he presents for the inhabitants of Stavanger. The authors detail four reasons why he should accept this invitation, with one including a public meeting concerning nonviolence.
Ruth Haefner forwards a publication from The Pittsburgh Courier which states, "the newly militant Negro theologians in America, may perform the miracle of raising the dead (Western Christendom) to life." She further expresses her hopes that Dr. King may do the work of reviving the Christian spirit with a weekly letter featured in London press.
This royalty statement for a French-language edition of "Why We Can't Wait" documents royalties earned in 1966.
In this letter, dated February 22, 1968, the chaplains at Benton Chapel of Vanderbilt University enclose a check of support to the S.C.L.C.
Dr. King responds to a previous letter from Steve Rubicz to acknowledge the receipt of an invitation to speak at the University of Washington. Dr. King regretfully declines due to several speaking engagements on his schedule keeping him from accepting additional commitments.
For the twenty-fifth anniversary of the Highlander Folk School, Dr. King delivers the speech "A Look To The Future." He uses a timeline to explain the adversities African Americans endured to gain recognition as American citizens. He also points out the efforts of the Ku Klux Klan and the White Citizens Councils to make African Americans second class citizens. Lastly, Dr. King points out that America should be more maladjusted in order to avoid failing to cope with the demands of the normal social environment.
Dorris Roberts, Chairman of the New Breed Committee, writes to Dr. King concerning inaccurate statements regarding her organization's participation in a recent march. Mrs. Roberts encloses a newspaper article regarding the march and also requests that Dr. King release a statement declaring that the New Breed Committee were supporters of the march and not protestors.
On behalf of Secretary General of the United Nations U Thant, this letter serves as a call to action for every government, organization, and organ of world opinion to take a firm stance against American military escalation in the Vietnam conflict.
Dr. King drafts this speech entitled "Our Struggle" for the April 1956 publication of Liberation. Dr. King discusses how both whites and blacks have internalized a caste system that perpetuates Negroes as inferior beings. He speculates that racial peace is maintained in the caste system due to harsh discrimination and a loss of faith in the black community. Dr. King states that the shift in race relations, and subsequent tension, occurred when Negroes "began to re-evaluate themselves," finding self-respect and dignity.