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This pamphlet discusses the courageous stand of African American high school students against racial discrimination in the South. The efforts demonstrated by these young people to bring about change of many undemocratic practices were significantly noted in Negro history.
Dr. King regretfully informs Murray Thomson he will not be able to speak at the upcoming conference in Portland, Ontario due to commitments for the Civil Rights Movement in the US and his pastoral duties for Ebenezer Baptist Church in Atlanta, Georgia.
An Order of Commitment was issued for Dr. King on October 18, 1967 following a conviction for contempt of Court. The charge stemmed from a matter dating back to the 1963 Birmingham campaign. He was sentenced to five consecutive days in Jefferson County Jail, the famed location where "Letter from Birmingham Jail" was conceived.
The Spring Mobilization Committee, which sought to end the war in Vietnam, compiles a list of approved slogans and placard designs.
Mr. Frazier thanks Dr. King for his "courageous" stand on the Vietnam War. He is impressed by Dr. King's plan to organize thousands of volunteers to participate in the Peace Movement and makes a donation of $25.00 to the peace fund.
Dr. King speaks at a luncheon launching the Gandhi Society on May 17, 1962, citing the great significance of the day: the anniversary of the US Supreme Court decision declaring school segregation unconstitutional, the 100th anniversary of Lincoln’s Emancipation Proclamation and the centennial of the death of Henry David Thoreau, whose essay on civil disobedience influenced Gandhi. He announces that earlier that day he sent President Kennedy a document seeking an executive order proclaiming all forms of segregation to be a violation of the US Constitution.
This program for the Ecumenical and Community Conference held at the Thornfield Conference Center in Cazenovia, New York, highlights leaders from across the globe invited to attend the conference. These leaders were invited to support the efforts in Vietnam and assess policies regarding the country.
David Bilk, representing the British National Union of Students, requests that Dr. King present a lecture series for the larger British Universities explaining the past, present, future of the Civil Rights Movement in the United States.
Dr. King thanks Miss Harvey of Oxford, England for her contribution to his cause. He suggests that she inquire about any regulations governing money coming from England to the US. He also expresses his hope to meet her in his travels.
Dr. King responds to Mrs. George Bass' recent letter inviting him to speak at the annual convention of the Planned Parenthood Association. Dr. King regretfully declines the invitation because his schedule is booked for the entire month of January.
Rabbi Martin Katzenstein writes Dr. King to express appreciation for Dr. King's participation in the worship service at Temple Israel in St. Louis, Missouri. He expresses the impact that Dr. King's address had on the congregation and the African American community in St. Louis. He encloses contributions from church service and a check to cover Dr. King's travel expenses.
Mrs. Sims invites Dr. and Mrs. King to attend the 28th Annual Converence of the National Association of Ministers' Wives in Chicago IL.
Mrs. Mary H. Grooms writes Mrs. Coretta Scott King expressing her support for Dr. King and the upcoming March on Washington. She also requests that Dr. King reach out to leaders in the North who have sought to emulate his methods.
Matthew Killian shares his outrage with the unjustified suffering that violence creates. Mr. Killian continues by providing support to Dr. King in an interpretation of a scripture concerning Peter and the woman at the foot of the cross. In closing, Killian wishes blessings upon the Reverend for his efforts to complete his work.
This letter from Keene, New Hampshire to President Johnson is in response to the murder of Rev. Jonathan Daniels, an Episcopal seminary student from Boston. Daniels was born in Keene. The letter mentions other murdered civil rights workers, condemns Southern justice and calls upon the President to introduce legislation permitting federal investigation and prosecution of racial violence.
This royalty statement for a French-language edition of "Why We Can't Wait" documents royalties earned in 1966.
In this letter, dated February 22, 1968, the chaplains at Benton Chapel of Vanderbilt University enclose a check of support to the S.C.L.C.