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Curtis W. Harris, of the Virginia State Unit of the Southern Christian Leadership Conference, wrote to Dr. King to alert him that the Smithfield Packing Company has a labor situation very similar to that of Scripto in Atlanta. Harris explains that none of the senior Negro employees are in the appropriate income bracket and could use Dr. King's assistance.
In this letter Dr. King offers his gratitude to Mr. and Mrs. Evans for their monetary contribution of $200. Dr. King references the work of the Southern Christian Leadership Conference and explains how the Evans' contribution supports the efforts of the organization.
The is a draft outline of Dr. King's "The American Dream" speech delivered at many colleges, universities and churches throughout the country. Dr. King urges Americans to abandon practices of discrimination in order to protect the American dream and the proliferation of the nation.
Department of Agriculture Assistant to the Secretary, William M. Seabron writes Dr. King to enquire about fire insurance for "Negro citizens." He explains that a lack of fire insurance prevents citizens from improving existing homes or building new ones, following disaster. In addition, he requests any additional information Dr. King may find useful to the Department of Agriculture.
Mr. Schechter encloses correspondences between hm and the NAACP regarding Dr. King's comments on the Vietnam War and the civil rights movements. Mr. Schechter is returning his membership card due to the NAACP's "uncalled for commentary" concerning Dr. King. Mr. Morsell, Assistant Executive Director of the NAACP, informs Mr. Schechter that the NAACP took a position on the issue because of numerous requests they received from local members and leaders.
Dr. King delivers this sermon at Ebenezer Baptist church in Atlanta, Georgia. He references the statement Representative Julian Bond made regarding the Vietnam War and discusses the responsibility of Christians to be morally noble instead of socially respectable. He references multiple biblical figures and explains the importance of not conforming to society.
Joan Daves responds to a request to translate Dr. King's books "Strength to Love" and "Why We Can't Wait" into the Korean language. She conveys Dr. King's gratitude about such an interest while also expressing hesitancy in granting permission immediately. The project can only be green lighted if specific procedures are followed which Daves lays out in her response.
M. L. Teer writes a letter to Senator Robert F. Kennedy on behalf of her nephew, Robert Williams of Chicago, IL.
This early draft of the Racism and the White Backlash chapter of Dr. King's Where Do We Go from Here: Chaos or Community? explores the history and philosophy of white supremacy. King insists the current status of Negroes is the direct result of oppression by whites, who have developed delusional beliefs to justify their historic acts of colonization and slavery.
Edith Lerrigo writes with concern regarding the support of the "Crisis and Commitment" call by several civil rights leaders. Lerrigo endorses Dr. King's decision to refuse his signatory on the document supporting the call, stating that this act "should have been sufficient to give pause to groups like the YWCA before jumping on the moderate bandwagon."
This document is a newspaper clipping from the Los Angeles Sentinel,l giving a review of Dr. King's book, Where Do We Go From Here: Chaos or Community. Headlined under the title, "King's Book Refutes Black Power", the book review places special emphasis on Dr. King's objection of black power as a slogan. In his book, Dr. King informed his readers that the paths of black and white individuals intersected towards equality and black power totally killed that process.
A representative of the Canadian Friends Service Committee, a subcommittee of The Religious Society of Friends (Quakers) in Canada, writes Dr. King to invite him to a "Conference for Diplomats." The sender tells Dr. King that the Conference will take place in Portland, Ontario, and emphasizes Human Rights Year. He asks Dr. King to consider being the keynote speaker for the event.
Mr. and Mrs. Ralph J. Bunche invite Dr. and Mrs. King to an informal dinner in the Kew Gardens neighborhood of Queens, New York.
The anonymous sender of this letter urges President Lyndon B. Johnson to take action to fund programs in order to get people in school or at work in order to quell rising tensions in cities filled with people dissatisfied with their social and economic positions.
Drawing connections between the social injustices of two continents, Dr. King discusses the relationship between segregation in America and colonialism in Africa. Dr. King also shares his opinion about America dominating Africa politically and economically.
Joan Daves, literary agent to Dr. King, requests permission from Dr. King to proceed with the Japanese edition of his book "Strength to Love" per the terms outlined in her letter of April 13.
Dr. King informs Walter Simcich that he is "deeply grateful" to have been extended this invitation. Furthermore, Dr. King notifies Mr. Simcich that he is unable to accept this speaking engagement due to his heavy schedule involving the nonviolence movement.
The Chairman of the Martin Luther King Fund informs Dr. King that they have distributed copies of the Letter from Birmingham Jail. Those who read the letter were impressed and described it as a "masterful job." The organization contributes to the SCLC for lobbying the passage of the President's Civil Rights Bill.
This publication of Fisk News features one of Dr. King's speeches on page five. The speech is entitled "The Montgomery Story," and was delivered at the 13th Annual Institute of Race Relations at Fisk University. Dr. King commences to share of Rosa Parks' refusal to move from her bus seat and help begin the historic Montgomery Bus Boycott. Blacks boycotted public transportation for 7 months in Montgomery, Alabama and achieved success in changing the city's discriminatory practices.