Dr. King thanks Dr. Ernest Foster for his financial contribution to the SCLC. He informs Dr. Foster of the distribution of the proceeds from a previous reception and discusses the significance of supporters to the movement. Dr. King also encloses a copy of his recent book, "Why We Can't Wait."
De. Harold Taylor, former president of Sarah Lawrence College, challenges the Girl Scouts of America to play a greater role in fighting racism in the South. He also suggest that the Girl Scouts work with the Peace Corps to help spread their teachings internationally.
Mrs. Hughes requests that Dr. King does not proceed with the march in Washington D.C., due to the inability of poor people to conduct a peaceful movement.
Christa Beer, a student at the English Institute of Frederick-Schiller University of Jena in East Germany, informs Dr. King that she is writing her final paper on his works in civil rights. She explains the lack of resources at her university and asks that he send her information to aid her in her research.
Dr. King tells the Biblical story of the "Good Samaritan on the Road to Jericho," in which a traveler has been robbed, beaten and left for dead. Dr. King connects this story to the Declaration of Independence and offers an analysis of the modern era. Following the example of the "Good Samaritan," he encourages looking beyond "race, religion and nationality" to help those wounded by injustices.
Mrs. King writes to the Women's Strike for Peace to extend her appreciation for their support in the area of civil rights.
Rabbi S. Burr Yampol, Chairman of the National Committee to Combat Nazism, sends Dr. King a resolution on civil rights that was passed at their fourth annual conference in Chicago. The resolution formally announces the organization's support of the Civil Rights Movement.
In this document Dr. King expresses great appreciation for the Swedish Consul General's donation of $100,000. The amount of this contribution would underscore that Sweden's commitment to Dr. King's work and the civil rights movement in general did not stop at the proverbial edge of the Nobel Peace Prize's water.
This telegram, dictated to Charles L. Sanders on the way back from the Nobel Peace Prize Award ceremony, contains Mrs. Coretta Scott King's sentimental narrative of her acclaimed relationship with Dr. King. Revealing details that range from their meeting in 1951 through twelve years of marriage, Mrs. King admits she was immediately smitten by Dr.
In this letter, Eulah Eubank writes Dr. King regarding the Washington, D.C. Camp-In. She states she is "not...opposed" to marches and sit-ins, but feels that the Camp-In would be counter-productive. She believes it "will ad [sic] fuel to fires the extremists are trying build."
J. Robert Nelson, National Chairman of the Interseminary Committee, invites Dr. King to be a part of their national conference with theological professors and students for the following year. He hopes that Dr. King will be the speaker on the subject of the Strategy of Churches and Ministers for Social Change.
John Moorman, President of the Student Christian Association at Guilford College, invites Dr. King to be the speaker for their Religious Emphasis Week in April of 1968. Moorman discusses details of the arrangement, including Dr. King's honorarium and travel expenses.
Sandperl pleas with Dr. King to review and respond to his four point proposal, proclaiming that only then will he and Joan Baez continue to support SCLC. Sandperl criticizes SCLC for not being honest with it's coworkers, being unorganized, and self defeating. Sandperl wants Dr. King to convince him otherwise, but does not view the SCLC as being able to achieve social change from what he experienced at the retreat in South Carolina. Sandperl promises support if his proposal is adopted by the SCLC.
The author requests Dr. King to answer questions to solidify the political practices in America before he is to vote democratically.The questions involve concerns surround military, political, and economic issues within the United States. The authors' primary contention is the Vietnam War.
The purpose of this press release is to announce Dr. King's nationwide campaign to get individuals to vote in the 1964 presidential election. With sponsorship from the SCLC, Dr. King urges religious leaders to talk to their respective congregations to encourage voter registration. Rev. Walter Fauntroy, who pastored the New Bethel Baptist Church in Washington D.C., will lead the initiative.
A critic sends Dr. King a series of newspaper clippings in order to communicate an adverse view about "negro people." The author brings special attention to an enclosed article about Stokely Carmichael and asks for his view. After accusing Dr. King of receiving money from the Communist Party, the writer states "I will never know why you was given the noble award."
This series of note cards addresses psychology through the means of human unity. The concept of human unity is indicated by the presence of the body and the soul working in conjunction to inform the human experience. Dr. King references the views of St. Augustine and St. Thomas as it pertains to "the close union between body and soul."
Bo Wirmark writes Dr. King to clarify the misconception behind Vilgot Sjoman's film "I Am Curious (Yellow)," and explain how his interview is being used in the film. Wirmark also extends an invitation for Dr. King to visit Uppsala, Sweden.
Isac Anderson is requesting help from Dr. King in regards to obtaining a higher education. Anderson was forced to withdraw from school due to interfernece and his inability to concentrate. He hopes that with Dr. King's help he will be able to resolve this issue.