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Dr. King writes to Mrs. Edna McKinnon expressing deep appreciation for her generous contribution to the Southern Christian Leadership Conference. He continues to say that the work of the organization is strengthened by such support.
In this letter, Lou Goldstein contacts the National Association for the Advancement of Colored People to inquire about the location of photographs of Dr. King, Roy Wilkins, and A. Philip Randolph.
John Yungblut writes to inform Dr. King about a conference to take place at Georgia State College. It will discuss China-United States relations and he would like for Dr. King to lend his sponsorship. Yungblut was the director of Quaker House, a civil rights and peace organization in Atlanta in the 1960's.
This photo and accompanying caption relate the story of Dr. King and an associate clerical organization conducting a silent vigil at Arlington National Cemetery after being blocked judicially from holding a memorial service in that venue.
This document contains the address, "Revolution and Redemption," given by Dr. King in Amsterdam. Dr. King discusses the concerns of the "Gospel of Jesus Christ." He states there are two aspects of the world that must never be forgotten: "this is God's world," and that Jesus Christ gave his life for redemption.
Ram Aurangabadkar and Dinkar Sakrikar of India write to Dr. King concerning his civil rights efforts in the United States. As a token of appreciation for Dr. King's work, they offer a bronze statue of Gandi on behalf of their society. Aurangabadkar and Sakrikar request that the statue be placed in a children's park.
Carroll Whittemore inquires about a promotion for Dr. King's book "Why We Can't Wait" to be distributed to roughly 60,000 clergymen. He further requests a photograph of Dr. King to be used for publicity purposes, in a gallery of outstanding ministers.
On this notecard, Dr. King outlines another thinker's views on freedom, according to the book, "Human Nature and Conduct." This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Walter Sanford, Labor Adviser for the United States Department of Labor, writes Dora McDonald regarding Mr. John Dube's visit to Atlanta. In Dr. King's absence, Dube will meet with his Executive Assistant, Wyatt T. Walker, to discuss the structure of the SCLC and techniques employed to "promote improved civil rights for the Negroes in the US."
Democratic Congressman Charles Longstreet Weltner asks Dr. King to help with a project that will commemorate the 200th anniversary of US independence. Weltner requests that Dr. King write a letter in which he discusses the problems that democracy will face in the coming decade. Weltner also encloses a related document entitled, "A Proposal for the Formation of a Committee of Correspondence."
Dr. King's secretary, Dora McDonald, recommends two articles published in The Carolina Israelite. "Negro Morality" makes distinctions between crime committed by impoverished Negroes and their ethically challenged white counterparts. The second article,"Why Didn't She Stay Home?" discusses tactics of the "Far Right," the ignoring of crimes committed against Negroes, and the role of both white and black clergy in the preservation of Christian ideals.
Dr. King seeks to gain support from legal practitioners by comparing the fight for legal rights of African Americans to the earlier fight for independence in which America took a stand against the forces of England.
On this notecard, Dr. King outlines another thinker's insights on the subject of faith. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for quick reference to quotations, ideas, and bible verses, among other things. Material covered on these index cards includes topics such as theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Dr. King discusses the inferior political and economic power of the American Negro against the backdrop of emerging Black Power organizations. He reveals several new non-violent programs the SCLC targeted at economic and social justice: youth training and political reformation in the South. It is in accordance with the philosophy of non-violence that Dr. King believes the vast majority of Negroes will birth a "community in which neither power nor dignity will be black or white."
Mr. Theis makes reference of having spoke to a French group of non-violent Christians about Dr. King's struggle for freedom. Mr. Theis suggests a reproduction of "Letter From The Birmingham Jail" as well as the distribution of the French translation as a chapter in a French Nonviolent Action book.
Freddye Henderson encloses information regarding flight schedules, rates for transportation, and suggested hotels for Dr. King's trip to Oslo, Norway.
L. Paul Jaquith writes Dr. King regarding his upcoming visit to Cornell University. The student body seeks to discuss issues relating to the inequality of opportunities for Negroes in the United States.