Dr. King declines to preach twice on one Sunday at Riverside Church in New York City. Besides time constraints, he needs to conserve his strength as per his doctor's recommendation. Because the 1964 World's Fair will be in New York at that time, they expect big crowds, requiring two services.
The senior class of Haut Gap School in John's Island, South Carolina invites Dr. King to deliver its baccalaureate sermon.
Wyatt Tee Walker writes S. I. Hayakawa, academic and political figure of Japanese ancestry, informing him that the SCLC is not a tax-exempt organization. Walker says that because it is not tax exempt they are free to do as they please, and he directs Hayakawa on where to send future contributions.
At the bottom of this clipping, from the Redwood City, California Tribune, is a brief update on the release of Dr. King's final book. The book entitled: "Where Do We Go From Here: Chaos or Community?", according to the tribune, anticipated that it would be a very must-read publication.
Mr. Roney explains to Dr. King that the government will create oppressed social hierarchy within society. As a result, he requests that Dr. King responds to his plea or he will be believe that the rumors of government oppression are true.
C. Elden urges Dr. King to speak with Cassius Clay, who later changed his name to Muhammad Ali, about his refusal to be drafted into the military. Elden believes that Dr. King's influence will change Clay's mind and make Clay realize that citizens "must fight."
In this letter to Reverend Row, Dr. King declines an invitation to speak at the Annual Brethren Service Dinner due to previous commitments with the Washington Poor People's Campaign.
Mr. Bernfeld writes Dr. King, letting him know that he published some of his work. He also asks Dr. King's permission to publish the "Letter from Birmingham Jail," in its entirety, with an introduction and notes. He encloses copies of his own speech for Dr. King's reading pleasure and expresses his well-wishes in closing.
Dr. King spoke at the Scott High School Field House in Toledo. Mayor John W. Potter opened the program with an official welcome to the city and Rev. Robert Culp welcomed the prticipants on behalf of the Toledo Chapter of the NAACP. Rev. B. F. Wright, the President of the Interdenominational Ministerial Alliance of Toledo and Vicinity, gave the benediction.
Mr. Beckett, a publisher at New Lady Magazine, writes to Dr. King requesting that he lead an "armada" of people with the intent of focusing on businesses and industries. Mr. Beckett believes that Negroes and concerned whites should fight against large businesses by "diverting money from key industries."
Dr. Curth encloses a donation for the Martin Luther King Memorial Fund. She requests that a receipt for $5 be sent to each of her two grandsons so that they may feel connected to Dr. King's memory.
Dr. King presents a speech at the United Auto Workers Convention in May 1961, which acknowledges the new challenges faced by factory workers because of technological advances that threaten to leave them jobless. He draws a parallel between the plight of auto workers and the Negro experiences of disenfranchisement in the US to highlight the potential for alliance between the two groups.
Women's Response to the Rising Tide of Violence was a two day day conference in Philadelphia. The women who gathered agreed that violence was not a spontaneous action, but something that grows out of the environment. The way to combat such violence it enforce positive action with long-term solutions through social, economic, and political programs.
In this letter, Campe encloses payment for the rights of an English-language textbook to reprint five selections from Dr. King's "Strength to Love".
In a handwritten draft addressed simply to "gentleman," Dr. King expressed gratitude for having received a copy of a study entitled "Civil Disobedience: Morality and the Coming of the Civil War." So impressed with the contents of the book, Dr. King made it available to staff as reference resource.