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Martha Kennedy thanks Dr. King for sending her a copy of "Where Do We Go From Here: Chaos or Community?" Kennedy feels that Dr. King's leadership is well emphasized in the context of the book. Particularly, she finds the chapter on Black Power to be "valuable." Mrs. Kennedy hopes for much success to Dr. King and his great work.
Dr. King uses Greek Philosophy, the Christian conception of agape love, and the need for nonviolent resistance as a guideline of "Facing the Challenge of a New Life" in America. Throughout the sermon, he encourages African Americans to remain committed to the nonviolent principles of the Montgomery Bus Boycott and the precepts of Christian living to facilitate the birth of a new way of life in an America dealing with violent conflicts over social conditions.
A coalition of Swedish dignitaries send their congratulations to Dr. King on his Nobel Peace Prize and extend and invitation for Dr. King to visit Sweden either before or after his trip to Oslo, Norway to receive the Nobel Peace Prize.
The Opportunities Industrialization Center (OIC) Institute was founded in 1964 by Reverend Leon H. Sullivan in response to public demand for a centralized resource for economic and social progress. This brochure outlines the program's history, principles, and current executive leaders.
Addressing the recipients of this letter as "Friends", Dr. King shares the triumphs and struggles of the Southern Christian Leadership Conference while on its continuous quest for civil rights. He concludes the message by encouraging readers to contribute support to this "urgent moral crusade".
Peter Minthom, an American Indian from Oregon, requests assistance in traveling to Washington D.C. for the Poor People’s March.
The Division of Racial Minorities and the Division of Christian Citizenship of the National Council of the Protestant Episcopal Church give some background information on the "sit-in protest movement" and list three points in summary.
SCLC Education Director Robert Green writes Attorney General Nicholas Katzenbach requesting a federal intervention on discrimination practices in Mississippi. Green complains that members of SCLC, SNCC, CORE and other organizations were denied access to restrooms during the 1966 James Meredith March Against Fear.
This letter from Dora McDonald to Thomas W. Johnson is in response to a request for Dr. King to write an article for the December 12, 1966 edition of The Forum. Dora McDonald informs Thomas W. Johnson that Dr. King regrets his inability to accept the invitation at this time.
Wyatt Tee Walker, Executive Director of the SCLC, sent this letter to associates of the SCLC prior to the 1961 Annual Convention held in Nashville, Tennessee. The letter included registration cards for the event with a request to RSVP immediately.
Dr. King explores the underpinnings of nonviolent resistance by analyzing Thoreau's "On Civil Disobedience," the teachings of Gandhi and the Montgomery Bus Boycott.
Dated 1958, this calendar lists a number of speaking engagements throughout the country scheduled for Dr. King.
Mrs. Ellen H. Mapes' letter to Dr. King to discusses her concerns regarding living in urban environments. She maintains that personal responsibility initiatives are more in order than current ones, e.g. family planning and self-improvement through education and job training.
Dr. King urges President Johnson to support the administration bill on Home Rule for Washington, D.C. rather than pursue a compromise.
This is an example of one of many SCLC Newsletters printed for public distribution. In this third volume, topics include: Bloody Sunday, Dr. King Thanks Sweden, Man with a Plan, Abernathy Tells Hawaii of Brotherhood, and several others.
Representatives of SCLC's Operation Breadbasket address the discriminatory employment practices of the Atlanta Metropolitan Area Civil Defense Council.
Laurence Kirkpatrick writes Dr. King on behalf of the World Convention of Churches and Christ expressing their appreciation for Dr. King's acceptance of their invitation and discusses the travel logistics.
This document is a draft of an addendum to a letter Dr. King had previously worked on and is addressed to "Dorothy." While most of this document centers on "support" and is based on form templates, Dr. King specifically mentions a "suggestion concerning 'Lil Abuer" [phonetic].