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In this letter, Paul Kurtz, the editor of the Humanist, asks Dr. King to look over and comment on the enclosed copy of his piece that will be printed in Humanist.
On his way to turn themselves in to Birmingham jail again in 1967, Dr. King writes this article in longhand, asserting the purposes of the civil rights activists' civil disobedience. Their unjust incarceration, he states, will allow them to bear witness to an unjust justice system, from Bull Connor's dogs to the US Supreme Court. The Court had just issued a decision supporting Connor's injunction forbidding the protests of the Birmingham campaign, which had led to his first incarceration there in 1963.
This document is a brief agenda for the September 1962 Southern Christian Leadership Conference.
John M. Thorton invites Dr. King to speak at the Citizenship Award Banquet hosted by the National Capital Voters Association, in order to encourage the 425,000 Negro citizens of Washington, DC to vote in the upcoming presidential election.
In this correspondence to Dr. King, Ann Gallagher of the Catholic School Div. of Holt, Rinehart and Winston, Inc, was requesting the copyrights for "Letter from a Birmingham Jail," which would be featured in Father Joseph Novak's, "Christianity Today: A Book of Reading."
Arnold Aronson writes cooperating organizations to ensure that following the March on Washington, the government delivers on the stipulations of the Civil Rights Bill.
Operation Breadbasket outlines the results of negotiations between them and the Coca-Cola Bottling Company located in Chicago, Illinois. The negotiations brought about the opening of thirty-nine positions in the company that will be filled by Negro employees.
Ms. Zugerman writes Reverend Abernathy to introduce an enclosed document which she suggests is the "one and only non-violent answer to alleviate the suffering of all people."
In this draft of his 1967 speech, "A Journey of Conscience," Dr. King provides the many reasons he so strongly opposes the war in Vietnam. He writes of how he first felt it was important to remain silent, but gradually felt compelled to speak out, as the US made no initiatives toward peace. He points at that the war abroad takes away our focus on our problems at home, and we must "combine the fervor of the civil rights movement with the peace movement."
The James H. Farrell Lodge contributes to the SCLC for the cause of Freedom-Now.
In this letter to Mrs. King, Mr. Mermel informs her that a sculptress, Sally Stengel, would like to make a sculpture of Dr. King, given he is one of "two outstanding leaders of the Negro race."
Dr. King express thanks for the Mt. Zion Congregational Church's contribution to the SCLC. Dr. King details and outlines how their financial assistance will further foster the improvement of the racial issues in the South. The SCLC would be "caught in a dungeon of despair" if they did not have any moral support from various individuals and organizations.
Annette P. Johnson writes Bishop Carpenter concerning her initiative to seek better understanding of his status on supporting racial equality. Johnson believes that Dr. King's "Letter From Birmingham Jail" was directed at Reverend Carpenter and other Southern clergymen like him.
Representative Fascell informs Dr. King that he will vote against the McCulloch Amendment to the Voting Rights Bill of 1965, but he will vote for the bill itself.
The King children thank Billy Wachtel for the Christmas gifts he sent to them.