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In this article for the New York Times, Dr. King writes of his experiences in an Albany, GA jail. Furthermore, he submits the idea that a delayed response to integration and equality for all is no longer acceptable due to the Negro having a "new sense of somebodiness."
Dr. King explains the importance of education and encourages the students to exercise their abilities to the fullest and strive for excellence. Dr. King further describes the duties each student must fulfill to make an impact on their community and the world.
The author agrees with Dr. King's political stance in opposition to the Vietnam War. The "dignity of man" is highlighted as it serves a great importance to the principles of the Civil Rights Movement and the war. The author affirms Dr. King's support from other peace organizations and political parties.
Dora McDonald informs William Grayson that Dr. King's schedule does not permit him to make any more appearances in the year of 1962. Miss McDonald expresses her deep apologies for Dr. King's inabilities to attend.
Dr. King states in this 1962 press conference that he sees integration of Atlanta hotels and restaurants as imminent. With the exception of Mississippi, Alabama, and South Carolina, civil rights are progressing throughout the South. The many groups working on the issue are working toward a common goal and using a variety of strategies, including direct action, litigation, legislation, and education.
Edward Kirsch, Executive Director of The Bronx-Lebanon Hospital Center extends warmest sympathies to Mrs. King during her time of bereavement. He writes, "Dr. King was greatly admired by all of us as an inspiring leader, a true humanitarian and an advocate of peace and justice for all people."
Mary Gottesfeld, president of the Community and Social Agency Employees Union, writes Dr. King expressing pleasure in contributing more to Dr. King's organization. She also reminds him of the thousands that are behind his cause.
The author writes about how operation breadbasket completed successful negotiations for new jobs for Negroes within the Chicago dairy industry.
Upon returning from receiving the Nobel Peace Prize, Dr. King issued this statement on segregation, calling it "nothing but a new form of slavery."
Dr. King cites a quotation from Friedrich Schleiermacher's perception of the meaning of religion. Schleiermacher asserts that the soul is dissolved in the immediate feeling of the infinite and eternal. Dr. King notes that in order for one to understand the externals of religion, we must first have the inner experience.
The National Council of Churches of Christ in the USA publishes this brochure on peace and race relations, calling Christians into action with the responsibility of making brotherhood a reality. Guidelines are presented for individual Christians and Churches to follow in order to create a world full of love and free of racial turmoil.
In a press release, Dr. King announces Rev. T.Y. Rogers as the Director of the Negro ministerial training, a project created by the SCLC. The purpose of this program is to provide training seminars for ministers, which will ultimately assist congregational members with employment, economic development, voter registration, and education.
The Weyburn Chamber of Commerce, a Canadian organization, is partaking in the various events surrounding the 60th founding anniversary of the Province of Saskatchewan. The chamber commends Dr. King as a Nobel Peace Prize winner and aspires to have him visit to discuss the racial issues in America.
In the aftermath of Dr. King's arrest in Birmingham, Constance Beitzell expresses her dissatisfaction with federal officials not putting an end to the intimidation against Negroes in Birmingham. Beitzell is perplexed at the fact that the United States promotes freedom but does not allow freedom for many of its citizens who happen to be Negro. According to Beitzell, "What man in a Christian nation can trample on the rights of a citizen because of his race?"
H.B. Williams, the Shepherdess of the Daughters of Zion, sent this letter to Dr. King saying that they had taken notice to his actions in the fight for civil equality. Williams writes that they do not participate in demonstrations, because that has caused their organization "downfall in ancient times." She further explains that this has "turned into a Holy war, and it is no longer a fight for equality and rights to vote."