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Dr. King calls for a day of penance that will serve as a tactic of the self-purification step of the nonviolence method. Dr. King urges for the City Commission to talk with leaders of the Albany Movement.
Sister Mary Leoline reflects upon her participation in the Selma-Montgomery March as a positive experience.
Dr. King records historical and geographical data regarding several countries, such as Egypt, Greece, and Palestine. King places a special emphasis on the "World of the Patriarch," the title of this document, and writes notes on the "age of the Patriarch," which takes place after 2000 B. C.
Frank P. Graham, chairman of the National Sharecropper's Fund, mails out two separate articles from The New York Times and The New York Post that referencing the organization which supports migrant farm workers. Graham provides factual information pertaining to the proposed legislation to improve living standards for farm workers, and communicates the need for such a proposal.
This press release announces Dr. King's election as a Fellow of The American Academy of Arts and Sciences. The statement provides a brief history of the research center, including its affiliation with prestigious figures such as President John Adams and American writer Ralph Waldo Emerson. The release concludes with a brief biography of Dr. King.
In this letter, Laurence Pollinger Limited writes to Joan Daves, Literary Agent for Dr. King, to make an offer for the advances and royalties to be received from the publication of "Where Do We Go From Here?" A request is also made for permission to change the title to Chaos or Community.
Dr. Alvin F. Poussaint describes social and psychological stresses that white female civil rights workers encounter in both their living and working conditions in the American South in the 1960's.
Frank Randolph highlights how Dr. King "brought to light" many things that were once unseen. Mr. Randolph writes this letter subsequent to the assassination of Dr. King and notes that he would like copies of the "I Have a Dream" speech. The writer is apparently unaware of Dr. King's death.
The Methodist Youth Fellowship extends a second invitation to Dr. King to speak to in Philadelphia. The proposed speaking engagement would coincide with Dr. King's appearance at the Greater Philadelphia Citizens Committee meeting.
Andrew Young, acting as Executive Assistant to Dr. King, responds to Rev. Cameron's letter regarding SCLC's involvement in Grenada, Mississippi. He assures Rev. Cameron that the SCLC has not forgotten about Grenada and discusses plans to see him in the future.
Carol Thomas writes Dr. King to inform him that she is making a donation to help with the war on poverty. Enclosed with the letter is a $125.00 check. She also explains that she received one of King's books in the mail. Ms. Thomas further inquires of the purchasing and mailing information of books made to the public.
The Poor People's Committee of the Grenada Freedom Movement writes to Dr. King requesting help in securing jobs and adequate education.
Byron L. Johnson questions the accountability and lack of trust within the House of Representatives. Furthermore, Mr. Johnson suggest the House of Representatives create a new code of ethics, observe due process of law, and ensure the financial validity of all candidates.
Reverend Markham, Executive Head of the British Methodist Episcopal Church and Executive of the Martin Luther King Fund of Toronto, informs Dr. King that the Brotherhood Society of Beth Sholom Synagogue would like to present an award to him. The award honors a person who has contributed to "the needs of humanity in a most outstanding manner."
The Chicago Chapter of The Episcopal Society for Cultural and Racial Unity invites Dr. King to the Second Annual Bishop Lichtenberger Human Rights Award Dinner. This award is being accepted by Mrs. Philip B. Daniels on behalf of her late son, Jonathan Myrick Daniels.
Reverend Enoch Jones informs Dr. King that the Baptist Minsters Conference of Nashville, Tennessee have selected Dr. King for their Emancipation Proclamation speaker. Reverend Jones provides information about the event in hopes that Dr. King will accept.
In this letter to Reverend Row, Dr. King declines an invitation to speak at the Annual Brethren Service Dinner due to previous commitments with the Washington Poor People's Campaign.