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Dora McDonald writes Ernest Shaefer on behalf of Dr. King to inform him that Dr. King will write him regarding his invitation in the future. She also asks Mr. Shaefer to inform them of the exact date of the meeting and travel expenses for Dr. King and his associate.
Mr. Heiskell extends an invitation for Dr. King to join Mayors of major cities and other national leaders in forming a coalition to address urban problems.
Benjamin E. Mays invites Dr. and Mrs. King to the Founder's Day Banquet at Morehouse College.
Ruth Smith sends a monetary contribution in support of Dr. King's efforts for African Americans and the Civil Rights Movement. She informs him that she will not be physically present for the upcoming demonstration in D.C., but she will support him in spirit.
In this document, the number of books that were sold during the six month period to December 1961 are shown.
Mr. Young expresses his appreciation for Mr. Bond, a founding member of SNCC, social activist, and politician in the state of Georgia. He urges Mr. Bond to continue the fight for racial equality despite major adversities.
This article states, Harry Belafonte and associates were denied lunch service at the King's Inn Restaurant. Dr. King issued a statement that no action will be taken at the present time, due to the loss of several distinguished leaders in a recent air disaster.
Dr. King thanks the Knights of Peter Claver, Ladies' Auxilary Members for their generous contribution to S.C.L.C. Dr. King acknowledges the impact of such support on improving race relations throughout the nation.
J. M. Douglas, from the Moderators Council of the Progressive National Baptist Convention, thanks Dr. King for his consideration and prompt response to an earlier invitation. Douglas extends another invitation for Dr. King "to come to us, at your first opening available."
Dr. King discusses the issues of segregation, poverty and discrimination within the City of Atlanta, in this 1963 speech at the Pilgrimage for Democracy. He explains that although Atlanta was thought to be a place of "racial harmony," the reality of glaring discrimination in Atlanta's schools, restaurants, and housing has left the local Negro community "tired," and hungry for change.
Bob Strain writes Dr. King after reading an article in Newsweek entitled "Albany Movement." He apologizes for the ignorant behavior of fellow whites and expresses his desire to be a part of the movement. He also conveys his admiration for Dr. King and his work.
Louise Andrews Sims asks Dr. King to consider providing assistance to the American Friend's Service Committee by setting aside one week for aspeaking engagement in October or November of 1963. Alternate dates could be in January through April of 1964.
This second volume of the SCLC Newsletter includes a wide variety of articles on the organization's recent interests and activities. The feature article reports the success of the historic Selma to Montgomery march, and other articles touch on the SCLC's efforts to register new voters.
Tetsuo Kohmoto, president of the Shinkyo Shuppansha Protestant Publishing Company, writes Dr. King regarding the Japanese edition of "Strength to Love." Kuhmoto requests a preface or message for the book and thanks Dr. King in advance for his kindness.
Dr. King makes this statement regarding the arrest of himself and other leaders of the 1963 Birmingham struggle. The Supreme Court in 1967 ruled that these leaders unjustly broke the city wide injunction banning demonstrations. Dr. King urges the nation, "Take heed. Do not allow the Bill of Rights to become a prisoner of war."
This segment of Esquire Magazine features an article discussing the militant activities of Robert F. Williams. Williams had returned home from military service and headed the Monroe, North Carolina branch of the NAACP. Frustrated by the inactivity of local legislation to reform segregation and aggravated by Klu Klux Klan attacks, Williams adopted more violent methodologies. The article also emphasizes his association with Chinese leader Mao Tse-tung and discusses Tse-tung's solidarity with racial goodwill policies.
John Coventry Smith, a member of the United Presbyterian Church in the U.S.A., invites Dr. King to Brazil to speak at the Campinas Presbyterian Theological Seminary during his tenure in the South American country. Mr. Smith asserts that Dr. King's appearance is of importance to the young potential leaders of Brazil. Dr. King will further enlighten the Protestants in Brazil of the Christian faith to the racial issues in the United States.