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Dr. King appreciates Rev. Calhoun's concern for the SCLC and the mission the organization has for the creating equality. Dr. King then explains how other programs offer contributions to the SCLC so that they may continue to engage in education, voter registration, economic development, and training of ministers for urban ministries.
Dora McDonald responded to Frank Elliott's letter regarding Dr. King's schedule. Additionally, She requested for Elliott to send out an annoucement to people who had been requesting Dr. King's book "Strength to Love."
This document is a resolution that explains the rules for current and incoming members of the Democratic Caucus of the House of Representatives.
This document is a CORE list of cities where lunch counter demonstrations have been ineffective.
Alphia Ganaway and Katherine Oakley send a check as a token of appreciation following Dr. King's appearance in South Bend, Indiana three years earlier. A member of the NAACP and other civic organizations, Ganaway led the effort that brought Dr. King to South Bend on October 18th, 1963.
In the wake of the urban uprisings of 1966, Dr. King writes an open letter to Negro youth empathizing with their desire to return to school and to find jobs. He mentions that he's written the President urging funding so all poor children can attend school and advocating implementation of a public works program to provide jobs for youth. He encourages young people to abstain from violence as ineffective in achieving their goals.
This document contains the address, "Revolution and Redemption," given by Dr. King in Amsterdam. Dr. King discusses the concerns of the "Gospel of Jesus Christ." He states there are two aspects of the world that must never be forgotten: "this is God's world," and that Jesus Christ gave his life for redemption.
Henry J. Gibson is aware of Dr. King's understanding of "God" and spirituality. Subsequent to a recent surgery, Mr. Gibson is now conscious of the meaning of being "born again." Praying enhanced his knowledge of God's presence in the human race which brought clarity for his perception of the "yellow man." Mr. Gibson requests to meet with Dr. King to further discuss his recent spiritual experiences and newly found wisdom.
Dr. King delivers this speech at the State Capitol of Georgia protesting the legislation refusal to seat black politician Julian Bond. King calls this a "grave injustice" particularly since the state legislature of Georgia considers itself protecting the United States Constitution. Dr. King points out the irony of this act and exposes other irresponsible actions of the legislature.
This note card reflects notes taken by Dr.King on the concept of "Scholasticism". This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
The Negros in Chicago are faced with numerous systematic societal restrictions as they are excluded from many aspects of an American life. The Negros are subjected to segregation and substandard housing that are identified as "crime-infested slums." The plight of the Negro in Chicago involves insufficient housing and education as well as economic and social exclusion.
Mary Heathcote of MacMillan Publishing Company asks Dr. King and the SCLC to help promote a book being written by Henrietta Buckmaster. Buckmaster, whom Dr. King quoted in "Where Do We Go From Here: Chaos or Community," chronicles the events of Reconstruction.
Frank Randolph highlights how Dr. King "brought to light" many things that were once unseen. Mr. Randolph writes this letter subsequent to the assassination of Dr. King and notes that he would like copies of the "I Have a Dream" speech. The writer is apparently unaware of Dr. King's death.