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Dr. King expresses gratitude for being considered for a position on the National Board of Governors for the Freedom For All Foundation, but he declines due to commitments to the Southern Christian Leadership Conference and other pastoral duties.
Supporter Durand Kinloch describes himself as "an average white graduate student" with two children who wants to continue to support Dr. King's fight for civil rights. He stresses that love and nonviolence are needed more than ever as he witnesses a resurgence of hate in 1967.
This notecard seems to elucidate some of Dr. King's personal insights on the relationship between Christianity and society.This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Herbert L. Needleman, Chairman of The Committee of Responsibility, expresses his appreciation for Mrs. King's sponsorship of the program. He assures her that the response received regarding the program launch has been of great size.
In this letter Lloyd E. Abbey reacts to an article in the Star-Gazette. Abbey asserts that "Our survival, in relation to the ideology of communism, is very questionable" and "The principle fault... ... the nine old men...," namely Dr. King, Benjamin Spock, William Coffin, Rap Brown, 'Hooligan' [Stokely] Carmichael and others. Abbey connects this to the war in Vietnam.
Lutheran Church youth advisor James Degener asks that Dr. King assist him in showing a group of teenagers life around the dilapidated side of Chicago. Degener's goal is to expose the young people to the crippling and tragic conditions of the inner city. At the time of this correspondence, Dr. King and SCLC were in the midst of an open housing campaign in Chicago, known as the Chicago Freedom Movement.
Charles Merrill, who was Chairman of the Board of Trustees of Morehouse College, informs Dr. King that he is sending a donation of $5000 to be used for "either peace or civil rights work" and he concludes by offering his view on Dr. King's philosophy.
C. I. C Bosanquet, Vice Chancellor of the University of Newcastle Upon Tyne, expresses delight in Dr. King upcoming visit to receive an honorary Doctor of Civil Law degree. He sends Dr. King a lists possible transportation options from London to the university and inquires about the length of his stay.
Dr. King presents a speech at the United Auto Workers Convention in May 1961, which acknowledges the new challenges faced by factory workers because of technological advances that threaten to leave them jobless. He draws a parallel between the plight of auto workers and the Negro experiences of disenfranchisement in the US to highlight the potential for alliance between the two groups.
Columbia University and its Teachers College plan to begin a nationwide initiative to improve the teaching of civil rights. The plan will not only apply to elementary and secondary schools but also to college, universities and adult education forums. Instead of using textbooks, teachers will utilize case studies and films to keep information up to date.
Floyd Haynes, Editor of the black-owned "Buckeye Review," invites Dr. King to speak at a civic forum. The event is a joint effort of the newspaper and the Interdenominational Ministerial Fellowship of Youngstown, Ohio. Haynes also congratulates Dr. King on being awarded the Nobel Peace Prize.
This is an example of one of the many notecards Dr. King kept in cardboard filing boxes in reference to a statement of Wisdom by Charles G. Finney.
Arthur C. Holden sends his paper entitled "The Negro, The Small Group, And Our Slum Problem" to Dr. King for review.
Here Joan Daves specifies the particulars of negotiations in advances and royalties on the sale of the Spanish edition of "Why We Can't Wait".
In response to recent allegations, Dr. King and members of the SCLC Administrative Committee conduct a formal investigation on Mr. O'Dell's reported association with Communist affiliates. Dr. King regrettably informs him that due to this speculation, despite lack of concrete results, he must permanently resign from his position with the SCLC's New York office.
Gettysburg College Chaplain, Mr. Vannorsdall, writes Ms. McDonald concerning the grounds of Dr. King's travel arrangements to speak at the college. He reassures Ms. McDonald of Dr. King's minimal travel time and further discloses his accommodations.
Dr. King writes on the "soul" and the "world" as two ideas of reason. He speaks to the human tendency to apply the categories of quantity, quality, relation, and modality to our understanding of the self. King ends these notes by contemplating "two absolutely contradictory propositions [that] seem to be established by the refutation of the other."
Dr. King congratulates Thurgood Marshall on being appointed to the US Supreme Court. Dr. King also emphasizes that Marshall's position is a major advancement towards a color-blind society.