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Philip E. Jones, a SCOPE volunteer, recollects a "terrible night at Canton, Mississippi" where he met Dr. King and was assigned the duty to find Rev. Young. Jones invites Dr. King to speak about civil rights issues at Juniata College where he is enrolled.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
The Student Council of Public School 33 in Manhattan, NY, wrote this letter of condolence to Mrs. King. The council pledged to practice Dr. King's principles on nonviolence and mentioned how impressed they were to see Mrs. King on television, following Dr. King's death.
This sermon titled "The False God of Money" was preached by Dr. King on July 19, 1953. Dr. King raised a question to his congregation stating, "Will you serve the transitory god of money which is here today and gone tomorrow or will you serve the eternal God of the universe who is the same yesterday, today and forever?"
Scott Farleigh and Tony Hazapis invite Dr. King to speak to the students at University of Oregon.
In this letter, Florence thanks Dr. King for his address at the NATRA Convention. She also encloses a contribution to continue the work of the movement.
Dr. King speaks at a luncheon launching the Gandhi Society on May 17, 1962, citing the great significance of the day: the anniversary of the US Supreme Court decision declaring school segregation unconstitutional, the 100th anniversary of Lincoln’s Emancipation Proclamation and the centennial of the death of Henry David Thoreau, whose essay on civil disobedience influenced Gandhi. He announces that earlier that day he sent President Kennedy a document seeking an executive order proclaiming all forms of segregation to be a violation of the US Constitution.
Robert A. Jackson, Minister for Knox's Church, congratulates Dr. King for receiving the many honors bestowed upon him. Minister Jackson invites Dr. King to come speak at either the Polio Dinner or the 100th Anniversary of the Church Home.
J. Campe informs Dr. King of the deductions for his royalty check from Harper and Row.
The Opportunities Industrialization Center (OIC) Institute was founded in 1964 by Reverend Leon H. Sullivan in response to public demand for a centralized resource for economic and social progress. This brochure outlines the program's history, principles, and current executive leaders.
In this draft of an article for Coronet Magazine, Dr. King outlines the challenges that Negro college students will face after desegregation and the impact of the student movement as a whole. He argues that desegregation is not the same as integration, but that the former must happen in order for the latter to exist. Dr. King also explains that Negro students are gaining a much richer education by participating in sit-ins and other civil rights demonstrations, which will prepare them for society once desegregation is a reality.
In this letter Linda F. Neslage of Scott Foresman and Company requests Dr. King's permission for non-profit organizations to make special editions of textbooks including his speech, "I Have A Dream."