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Dr. King breaks down the structure of a nonviolent movement. He describes at length the difference between "token" integration and true integration. He describes three types of violence that could be used to achieve integration to which he prefers the "wholesome," nonviolent choice. Lastly, Dr. King gives his opinion on the "evils" of war.
In this letter to Mrs. King, Mr. Mermel informs her that a sculptress, Sally Stengel, would like to make a sculpture of Dr. King, given he is one of "two outstanding leaders of the Negro race."
Harry G. and Elizabeth R. Brown express their concerns about housing in America. They claim that while open housing will help Negroes who can afford it, those who cannot will continue to live in slums. They pose the idea of reforming the tax policy as a solution to this problem.
SCLC Director of Research and Information Harry Boyte communicates with Leon Martin to thank him for the thoughtful words made in response to Dr. King's article in "The New Leader." Boyte tells Martin that Negroes in America are at a place where they will no longer be forced to wait for equality. Boyte asserts that only the complete participation of Negroes in every part of life in America will "suffice at this juncture in history."
Dr. King writes Paralee Fields to decline an invitation to speak at the commencement for Phenix High School. Dr. King explains that he is very busy with the Civil Rights Movement and has limited time for speaking engagements.
In this letter from Dixon Donnelley (the Assistant Secretary of State), Fay Ramsey receives thanks for a letter she sent President Johnson and an explaination of the state's logic regarding the Vietnam situation.
A critic sends Dr. King a series of newspaper clippings in order to communicate an adverse view about "negro people." The author brings special attention to an enclosed article about Stokely Carmichael and asks for his view. After accusing Dr. King of receiving money from the Communist Party, the writer states "I will never know why you was given the noble award."
Joan Daves details royalty earnings for the Japanese edition of Dr. King's "Stride Toward Freedom," including the number of copies sold in 1966.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
Alan Geyer informs W. L. Harriford that they do not have reprints of Dr. King's article from the October 8, 1958 issue of The Christian Century. However, Mr. Geyer has enclosed an excerpt from the book "Stride Toward Freedom."
John Moorman, President of the Student Christian Association at Guilford College, invites Dr. King to be the speaker for their Religious Emphasis Week in April of 1968. Moorman discusses details of the arrangement, including Dr. King's honorarium and travel expenses.
Second grader Eileen Coyne sends condolences to the King family. She and her classmates were instructed to write letters to Mrs. King to express their feelings following Dr. King's assassination. This document is a part of a collection of sixteen letters from this Bronx, New York classroom.