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This resolution, adopted by the Richmond Baptist Association Ministers Conference, condemns the brutal assassination of Dr. King.
The document contains an addition to a chapter for Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" In this insert, Dr. King seeks to clear up questions surrounding preferential treatment for negroes. According to the text, "The program of special aid for Negroes and other deprived groups is in no sense discrimination in reverse."
Dr. King discusses how the discoveries of renowned astronomer Nicolaus Copernicus and German philosopher Immanuel Kant revolutionized thinking regarding the human mind. The note card also outlines philosophical views originating from the "analogy of two clocks" referencing prominent thinkers Rene Descartes and Gottfried Leibniz.
This letter, written under the pseudonym "A. Christian," criticizes Dr. King's work for the poor in the years following 1966. He states, "you have lost all respect for law and order what good do you think you are doing for the poor?" He further critiques Dr. King's public response to Communism and the Vietnam War.
These handwritten notes appear to be a draft of the essay "The Significant Contributions of Jeremiah to Religious Thought." Dr. King wrote this for James Bennett Pritchard's class on the Old Testament at Crozer Theological Seminary. Circa September 14, 1948 - November 24, 1948. The actual essay is in the King Archive at Boston University's Howard Gotlieb Archival Research Center.
In this document Dr. King expresses great appreciation for the Swedish Consul General's donation of $100,000. The amount of this contribution would underscore that Sweden's commitment to Dr. King's work and the civil rights movement in general did not stop at the proverbial edge of the Nobel Peace Prize's water.
Promoting Enduring Peace Inc. invites friends of the organization to participate in one of their 1968 travel seminars. The three tours consist of the Round-The-World Goodwill Seminar, Soviet Union Tour, Around-The World Across Siberia, Mongolia and Japan. The traveling seminars include conferences, interviews, and other cultural educational features. The organization provides the member with possible materials they could order prior to leaving for one of the seminars.
Harper & Row Publishers issued this press release to announce the arrival of Dr. King's final publication. The book, "Where Do We Go From Here: Chaos or Community?", was his first written narrative, since he was awarded the Nobel Peace Prize. The release also noted that the book would address Dr. King's perspective on racism, poverty and militarism. The tentative date of publishing, according to the document, was June 19, 1967.
Dr. King outlines his address for the January 27, 1965 recognition dinner honoring him for the Nobel Peace Prize. He intends to speak on topics of racial justice, nonviolence and poverty, while discussing the strides made by the movement and the uphill battles still to be faced. Over 1000 people attended the program, the first integrated dinner in Atlanta's history.
Wyatt Tee Walker writes Dr. King about the purpose, need and strategy for the St. Augustine demonstrations. In this letter there are details for proper attire and a schedule of demonstrations.
Dr. King announces several initiatives of the SCLC. He explains that due to severe displays of discrimination the SCLC and other organizations will continue the non-violent movement with a demonstration in Washington, D.C. Dr. King further paints the picture of inequality among the races by providing several illustrations of discrimination.
Hosea Williams, Director of National Mobilization for the Washington Poor People's Campaign, informs each project leader of their immediate supervisors of mobilization.
John A. McDermott, Executive Director of the Catholic Interracial Council, lauds Dr. King's receipt of the Nobel Peace Prize and announces that the Council is awarding King its John F. Kennedy Award.
This letter to Dr.King from a supporter emphasizes the need for reform in the SCLC. Particularly with its writings. He tells Dr.King the need for editing grammatical errors on SCLC literature. He believes he has a workable plan to make changes that would better serve Dr.King and the movement.