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Ludmila Van Sombeek wrote this letter to Dr. King, encouraging him to visit Mount Carmel in Haifa, Israel, during his upcoming visit to the Holy land. She writes that Haifa is home to a shrine to the martyr prophet of the Baha'i Faith.
Harris Wofford, civil rights supporter and friend of Dr. King, proposes "the right next step" for King and the Montgomery Improvement Association. He suggests round-table conferences composed of white and Negro ministers, an idea inspired by the efforts of Gandhi.
A representative of Alpha Kappa Alpha Sorority invites Dr. King to speak at the Public Meeting of the Forty-first National Convention held in Philadelphia, PA. For publicity purposes she requests several glossy photographs for distribution.
Rev. Ralph Abernathy received this letter addressing the issuance of war bonds to meet financial requirements during war emergencies. Grinoch proposes that the country issue "War on Poverty Bonds", to provide the funds necessary for eradicating poverty in the United States.
Richard W. Boone requests Dr. King's support in assisting with the success of the Anti-Poverty Program.
Mr.Makler and and Mr.Lindh provide details for the Delaware Citizens Housing Conference that Dr. King has contingently agreed to participate in. The overall purpose of the conference is to explore race relations as it pertains to "equal opportunity in housing".
The Methodist Youth Fellowship extends a second invitation to Dr. King to speak to in Philadelphia. The proposed speaking engagement would coincide with Dr. King's appearance at the Greater Philadelphia Citizens Committee meeting.
Regarding the violence in Alabama, Dr. King decries the lack of justice for the ten murdered civil rights demonstrators under Governor Wallace's administration. He continues by saying that "eyes should have been on God" the Sunday morning the four girls were killed in Birmingham. King declares that the killings will not frighten the activists into submission.
An unidentified North Carolina man writes Dr. King requesting urgent assistance involving his brutal arrest by a state trooper. According to the man, the trooper physically assaulted him during detainment and ended up breaking two ribs. However, his other peers, mainly Negro, are too afraid to speak up about this police brutality case.
This note is to request Dr. King's signature on a contract with Oncken for german language edition of Stride Toward Freedom.
Marshall C. Dendy, the Executive Secretary of the Board of Christian Education, invites Dr. King to be a speaker for the organization's conference in Montreat. Dendy also suggests that Dr. King reconsider his stance on America's involvement in Vietnam, even though he also detests war.
This column, written by Dr. King, depicts his philosophy on the complete human life. He describes life to have three separate, yet connected dimensions. These dimensions are denoted as: length, breadth, and height. All are defined in great detail according to the Reverend's belief and experiences.
Burton Caine informs Dr. King of the dilemma with the American Jewish liberal's continuation in the Civil Rights Movement. Caine recounts repeated instances of Negroes singling out Jews in verbal attacks. He emphasizes this irony given that Jews have been active supporters of the Civil Rights Movement. Unsure if Dr. King stands in solidarity with anti-Semitic views, Caine asks Dr. King to issue a statement to clarify his beliefs.
This anonymous writer seeks assistance from the Southern Christian Leadership Conference in the removal of Judge George Jackson from the Ocmulgee Superior Court. The author claims Jackson was involved in the wrongful freeing a man convicted of murder.
Victor Lebow, owner of a marketing firm, writes Dr. King to propose a business venture that could benefit the Southern Christian Leadership Conference and the African American community. The venture could provide income for the organization and aid in employing African Americans.
Dr. King writes Linda Cann, a member of the Canadian Women's Press Club in Halifax, Nova Scotia. He informs Mrs. Cann that he cannot accept her invitation to speak in Nova Scotia because he is trying to "grapple with the problems of discrimination that Negroes still face."