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Dr. King addresses the audience at the 47th NAACP annual convention in San Francisco, California. King begins with background information of slavery and its physical and mental effects on Africans, then tells the "Montgomery Story." This story begins with a mental transformation among blacks, which led to the Montgomery boycott. As a result of the boycott, blacks were empowered and began fighting injustice and seeking changes in unfair legislation.
L. Seyler from Christian Social Philosophy at Crozer Theological Seminary writes this paper on Emil Brunner, Swiss Protestant theologian. Written around February 20 - May 4, 1951, the paper contains subject matter regarding the crisis of contemporary culture.
Francis Keppel, U.S. Commissioner of Education, expresses his thoughts on the solution for desegregation. Keppel believes the best way to end segregation is through education, providing children with an education and outstanding teachers.
The author agrees with Dr. King's political stance in opposition to the Vietnam War. The "dignity of man" is highlighted as it serves a great importance to the principles of the Civil Rights Movement and the war. The author affirms Dr. King's support from other peace organizations and political parties.
In this document Kennedy, a medical secretary, writes to Dr. King expressing her political concern in reference to the use of racial designations in the media.
Dr. King seeks to gain support from legal practitioners by comparing the fight for legal rights of African Americans to the earlier fight for independence in which America took a stand against the forces of England.
Field Secretary Charles Sherrod invites friends of the SNCC to an emergency meeting to outline the direction of the student and Civil Rights Movement. The meeting is to be held at the Highlander Folk School in Tennessee which serves as a training ground for nonviolence and civil rights activities.
The author offers support for the SCLC but is critical of Dr. King's interpretation of the term 'Black Power.' The author also suggests the formation of a third party candidate for the 1968 elections.
The articles mentions Dr. King and his supposed involvement with the Communist Party. The author is not convinced that Dr. King is the "good Samaritan" everyone believes him to be, and he is ensuring more violence with his cause.
In this sermon, Dr. King addresses the evil in the world and suggest to his congregation that they counter this by being strong and steadfast in the Lord. Dr. King also touches on the current issues in society and how to continue the use of nonviolence as means to for peace and social justice.
Dr. King describes the efforts of the Southern Christian Leadership Conference involvement in the civil rights campaign, May-July of 1964, in St. Augustine, Florida. The excerpted article is taken from the SCLC Newsletter.
In this letter, Robert M. Gomsrud, President of the Minneapolis Central Labor Union Council, congratulates Dr. King for winning the Nobel Peace Prize.
At their Thirteenth Constitutional Convention in Minneapolis on May 21, 1962, Dr. King praises the United Packinghouse Workers Union of America for their dedication to civil rights. He states that the civil rights and labor movements share in common a concern for minimum wages, social security, health benefits, decent housing, job security and retirement security. He thanks them for the aid that they have provided and encourages them to continue fighting for equality.
Dr. King regrets to inform Robin Skuce of his inability to accept her invitation to speak at a seminar for a Canadian high school under the auspice of the United Nations Association in Canada. Dr. King informs Miss Skuce that he must decline her offer due to preparation of several SCLC programs scheduled for the following year.
An anonymous writer pens a comprehensive strategy that focuses on achieving racial integration. Within the text of the document, the writer identifies various political, social and economical developments that are needed in order to end racially stemmed inequalities for African Americans.
Mr. Theis makes reference of having spoke to a French group of non-violent Christians about Dr. King's struggle for freedom. Mr. Theis suggests a reproduction of "Letter From The Birmingham Jail" as well as the distribution of the French translation as a chapter in a French Nonviolent Action book.