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Dr. King begins this sermon with the story of John's first sight of the holy city of Jerusalem. He uses the story to emphasize "an eternal truth which we must forever recognize, and that is that life at its best and life as it should be is the life that is complete on all sides." This famous sermon had been drafted several times and also takes up the name "Three Dimensions of A Complete Life."
George Sodowick expresses to Dr. King disapproval of the planned Poor Peoples Campaign of 1968. Sodowick suggests that, instead of occupying Washington, the demonstrators should settle in and enhance "riot torn cities."
Debbie Steiner of Willburn, New Jersey tells Dr. King how she was moved by his article in Life magazine, which she calls "a realistic summary of why the Negro can not wait." She explains her discontent with prejudice and inquires about how young people can influence change.
Dr. King thanks Jim Harney for his letter of support. He touches on his own views of Vietnam, pointing out that the war is a symptom of a deeper problem, and those who seek peace through nonviolence must always strive to make their voices be heard.
The author writes a letter that advocates for Dr. King to win an award of merit. In the letter, he discusses some major events that occurred throughout the Reverend's life. Some of these events include: leading the Civil Rights Movement, winning the Nobel Peace Prize, and becoming a strong political figure.
Jack Green and David Powell invite Dr. King to speak at the 16th Annual Convention for the Synod of Toronto and Kingston Presbyterian Young People's Society. The theme of the convention is "First They Gave Themselves." CBC National Television Network has offered to televise Dr. King's speech.
Telly H. Miller, a graduate of the Morehouse School of Religion of the Interdenominational Theological Center and pastor in a West Virginia church, invites Dr. King to their Centennial. Pastor Miller requests that Dr. King deliver the Centennial sermon and explains that his coming will be a "great help" to the community.
Mr. McDermott, Executive Director of the Catholic Interracial Council, asks Dr. King to wire a message of greeting to be used at the upcoming John F. Kennedy Award dinner. McDermott informs Dr. King that Monsignor Daniel M. Cantwell, a founder of the Catholic Interracial Council, will be the honoree. Monsignor Cantwell he is leaving to accept an appointment to the position of Archbishop.
Polly Williams, a former counselor of the Neighborhood Youth Corps, requests a full investigation of its director, Mr. Pace. Mrs. Williams requested a sick leave while undergoing surgery, yet later discovered that her request had counted as vacation time. She discusses numerous orders she received from Mr. Pace that negatively impacted her health and her recovery from surgery. She believes that she is a victim of racial discrimination in the workplace.
Marshall C. Dendy, the Executive Secretary of the Board of Christian Education, invites Dr. King to be a speaker for the organization's conference in Montreat. Dendy also suggests that Dr. King reconsider his stance on America's involvement in Vietnam, even though he also detests war.
Miss Dorothy P. Hill writes this letter to Dr. King thanking him for sending a copy of his book "Where do we go From Here: Chaos or Community?" As previous Director of the Summer Institute for Social Progress at Wellesley College, Hill learned that "skin color seems no bar to congeniality," and she knows of many others who have had similar positive experiences. Hill writes that she admires Dr. King for his principles and leadership ability.
Dr. Kenneth R. Barney sends this letter of support to Dr. King. Barney expresses his appreciation for King's interpretation of "black power" and admires his wisdom on the country's current state of affairs. He urges Dr. King to keep a "broad perspective" on the problems of American society and civilization. Barney believes that domestic and foreign policies can no longer be considered separately.
An early foreshadowing of his nonviolent philosophy, Dr. King advises Negroes of a particular course of action they should adhere to in order to properly equip themselves to combat racial injustice. Seeking to avoid both complacency and hostility, he challenges those who desire self-satisfaction, as well as those who seek to pacify their oppressors, by proposing the idea of one having both a tough mind and a tender heart.