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The American Representative of the General Federation of Labor in Israel writes Dr. King to congratulate him on the Nobel Peace Prize. He also reiterates a request for Dr. King to visit Israel as the guest of Histadrut, the Executive Director of the organization.
Mrs. King received many telegrams, following the assassination of Dr. King. This telegram, in particular, came from Sylvester Nichols and the members of the Brooklyn branch of the National Association of Negro Musicians. The association wanted to extend sympathy to the King family and to inform Mrs. King that they would continue to live out Dr. King's principles.
Dr. King writes Reverend George Goth of Metropolitan United Church declining his invitation to make an appearance at his church. Dr. King has engagements for the remainder of the year that hinder him from committing to any further appearances.
A. Martin expresses his support for Dr. King's work, but advises Dr. King not to run for President. Martin also shares his thoughts about which candidates he considers best suited for the role of President.
Miss McDonald writes to Mr. Burke of the University of Wisconsin granting permission to quote Dr. King's historical "I Have a Dream" speech.
Alan F. Westin invites Dr. King to serve on the Board of Governors of the Center for Research and Education in American Liberties of Columbia Univeristy and Teachers College. Westin describes the mission of the Center and asks Dr. King to join in their efforts of developing civil rights teaching techniques to be used in all levels of public education.
Pat Ettinger asks Dr. King to send a personal gift for an auction to raise money for Canada's centennial celebration.
The American Negro Leadership Conference on Africa writes an uplifting message to General Yakubu Gowon of Lagos, Nigeria. They extend a "hand in friendship" to bring the war in Nigeria to an end.
The Sarvajanik Kalyan Samiti society praises Dr. King for effectively using the method of "mass civil resistance" developed by Mahatma Gandhi. As a token of appreciation, the society would like to donate a bust of Mahatma Gandhi to be installed in a children's park in the United States. The society requests that Dr. King arrange the installment.
In this letter, Mr. Kinoy informs Dr. King of an article in Rutgers' Law Review, that contains Kinoy's and Bill Kunstler's ideas in civil rights litigation. Kinoy is a law professor at Rutgers The State University.
The Mississippi Freedom Democratic Party Chairman expresses concern regarding the SCLC's exclusion of "indigenous people of various political orientation in preparing the program" for the annual convention held in Jackson, MS.
In this Letter, Joan Daves informs Marcel Bernfield that he may not have the permission to use Dr. King's Letter from The Birmingham City Jail for African universities and French students because of conflicts it may cause with rights.
In this transcribed radio address, Dr. King describes how future generations will remember the 20th century as a time where righteous people fought for social, economic, and political freedom. Dr. King also states that the African-American fight for true citizenship is not only a part of American heritage, but also the story of people everywhere who struggle for dignity and freedom. Dr. King made this radio address for Negro Press week a the request of Louisville Defender Editor and National Newspaper Publishers Association board member Frank Stanley.
Dr. King was a recipient of the first Marcus Garvey Prize for Human Rights. This award was issued by the Jamaican Government and was presented to Coretta Scott King due to the tragic death of Dr. King earlier in the year. This program outlines that event.
This unstamped post card comes from a writer who identifies himself as "Ole Dorky" and targets Dr. King and the American Civil Liberties Union as "Communist skum." The writer disagrees with the work of civil rights and believes that efforts are "making matters worse for negroes."
Irene M. Koch uses a Native American legend of a man walking in the moccasins of his enemy to gain understanding of his enemy. She relates this legend to the current civil rights movement and specifically the civil rights movement in Chicago, Illinois.
Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
This letter addressed to Dr. King criticizes his beliefs in equality and justice. The anonymous author states that "we are living under devil law" and "justice belongs only to the devil." He or she continues, arguing that schools corrupt children, filling their brains with "devil wisdom and devil justice and devil love."