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Dr. King invites the Honorable Carl Sanders to share the pulpit with himself and Mayor Ivan Allen at the Annual Layman's Day celebration at Ebenezer Baptist Church. He also invites him to a dinner to honor Governor Nelson Rockefeller at the home of Rev. Martin Luther King Sr.
Dr. King addresses the National Democratic Platform and Resolutions Committee. He calls for strong federal action in the South to prevent violence and to uphold the decisions of the Supreme Court pertaining to the end of segregation.
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
Noted Presbyterian Minister and pacifist Norman Thomas thanks Dr. King for sending a birthday message that was played at his reception. He further gives his well wishes to Dr. King on receiving the Nobel Peace Prize and hopes to attend Dr. King's recognition ceremony.
Dr. King reflects on the virgin birth of Jesus and how this attribute was used to contextualize his "uniqueness." This reflection later appeared in his essay entitled "What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection" that he completed during his time at Crozer Theological Seminary.
This is a notice to all possible candidates for the degree of Master of Arts and Doctor of Philosophy in June or August of 1954. The notice explains what is required of those who wish to obtain their degree by these dates.
In this letter George W. Haley extends an invitation to Dr. King to speak at a public meeting. He also comments on a speech that Dr. King gave in Kansas.
Dr. King outlines a sermon entitled "Beyond Condemnation." He references the biblical story about a woman condemned to death by the Pharisees for adultery. Jesus commands "the person without sin to cast the first stone" as a lesson that all sins are equal and that no one should judge the flaws of others.
Dr. Martin Shepard, co-chairman of Citizens for Kennedy/Fullbright 1968, wrote this letter to Dr. King after reading the Dr. King felt Robert F. Kennedy would be the best Democratic Presidential nominee in 1968. Dr. Shepard writes that they "share the same feelings about President Johnsons and his insane war in Vietnam" and encourages Dr. King to read the enclosed pamphlet and join their efforts.
Joan Daves informs Dr. King that she telephoned Mr. Smeaton regarding lodging arrangements in London and Berlin.
Dr. King delivers this address to the United Neighborhood Houses of New York. He expresses that a lack of job opportunities, education and community economic development contributes to the growing levels of poverty in the United States.
On this notecard, Dr. King outlines Bishop McConnell's views on Metaphysics, according to the book, "Is God Limited."
Rev. Andrew Denholm of St. Paul's United Church in Paris, Ontario send Dr. King a financial contribution and inquires about the need of northern whites for the march from Selma to Montgomery, Alabama. He also inquires about the possibility of a civil rights worker addressing a group of people in his town.
Philip M. Segelin, Member of the Cleveland Heights-University Heights School Board, informs Dr. King that he has read Dr. King's book "Why We Can't Wait" and that said publication has provided enlightenment on the issue of civil rights. He recommends that Dr. King look into having a paperback edition published to widen distribution.
Washington state native Lova Delabarre informs Dr. King that her church youth group is studying on the subject of nonviolence. As a white person, Delabarre extends her full support to Dr. King in his efforts for equality and justice. She humbly states, "I pray that some day we will live as one. May God help and guide you in your work."