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Walter E. Fauntroy, chairman of the Housing and Urban Renewal Committee of the Interdenominational Ministers' Alliance, makes a statement regarding the progress of urban renewal and redevelopment in Washington, D.C. He discusses five steps for a unified approach to meeting the communities housing problems. Two notable steps include full and effective citizen's participation in all community plans, and adequate and humane solutions in rehousing all families.
This outline of Dr. King's sermon entitled, "The Distinctions of God's Creation," references Thomas Aquinas. The document suggests focusing on the central message that God created all beings and features of nature, each with its own unique form and purpose.
Dr. King reviews the settlement made between the City of Birmingham and civil rights protesters. This agreement includes the integration of lunch counters, sitting rooms, restrooms, and water fountains within ninety days.
Kaler writes to express excitement in the SCLC working with The Community Relations Commission of the City of Atlanta (of which he is a part). He looks forward to discussing ways in which both organizations can compliment each other.
Phale D. Hale, Pastor of Union Grove Baptist Church, sends $100.00 in support of the Southern Christian Leadership Conference. Pastor Hale praises Dr. King's efforts in the Civil Rights Movement and offers to organize a massive fund-raising event in Columbus, Ohio if Dr. King will attend.
This photo and accompanying caption relate the story of Dr. King and an associate clerical organization conducting a silent vigil at Arlington National Cemetery after being blocked judicially from holding a memorial service in that venue.
Ms. Clark writes Dr. King with excitement about her granddaughter's accomplishment as a tutor. After saving her earnings of $5.00 per week, Ms. Clark's granddaughter managed to purchase Dr. King a holiday gift complete with special wrapping.
Dr. King addresses the French community during his "Racial Injustice, Poverty, and War" speech. He discusses topics such as poverty, politics, war, and the government.
Rabbi Dudley Weinberg writes Dr. King requesting him to give a sermon in Wisconsin because he believes that his presence there would provide "enormous impetus for the work which many of [us] are attempting to get done on behalf of our Negro fellow citizens."
This appreciation letter from James A McDaniel, thanks Dr. King for his willingness to serve as a member on the Executive Committee of the National Citizens Committee for the Child Development Program in Mississippi.
Thie Council of Churches in Northern and Southern California argues against the goals of Proposition 14. This 1964 ballot proposition sought to amend the California consitution by nullifying the Rumford Fair Housing Act. Prop 14 would go on to pass, but two years later the California Supreme Court deemed it unconstitutional.
Dr. King speaks about the Southern Christian Leadership Conference's Summer Community Organization and Political Education Project (SCOPE). He also talks about the political advancements that were made in the south.
The former ambassador of India to the United States previously wrote Dr. King, inviting him to the Centenary Celebrations. The author recalls this invitation and references the history of Bombay's Prarthana Samaj. The organization is founded on the betterment of society, religion and education. The Prarthana Samaj would be proud to welcome Dr. King, as he is an "apostle" of Mahatma Gandhi.
This telegram, dictated to Charles L. Sanders on the way back from the Nobel Peace Prize Award ceremony, contains Mrs. Coretta Scott King's sentimental narrative of her acclaimed relationship with Dr. King. Revealing details that range from their meeting in 1951 through twelve years of marriage, Mrs. King admits she was immediately smitten by Dr.
Martha Roberts, of Scranton, Pennsylvania, chastises Dr. King for leading marches and speaking against the war in Vietnam. She expresses to Dr. King that his focus should be on teaching "your people" to learn trades, enhance education and accept gradual change.
This note, signed "A white citizen who likes good Negroes," warns that President Johnson is no friend to the Civil Rights Movement, only supporting African American voting rights to earn more votes for his reelection. It is unclear if both sides of this note were written by the same author. Both discuss how they are conscientious objectors, although they object to an integrated society, writing that "[No] high-class, intelligent persons (politicians excepted) will accept the Negro when he has an axe to grind."