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Dr. King quotes and discusses Henry Nelson Wieman’s view of revelation and knowledge as described in “The Source of Human Good.” He used this quote in his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.”
David Mocine writes on the economic disparity in the United States regarding African Americans in relation to their percentage of the population.
Educator Leon Martin expresses his dissatisfaction with individuals that are silent about civil rights for Negroes. He states that a lot of people do not care about civil right until it affects them personally. He also discusses the Christian church's continual support of the "status quo". He encloses a contribution on behalf of he and his wife and sends Dr. King his prayers and support.
Joe Cheru advises Dr. King to adopt a technique called "organized massive write-in." Using this method, he suggested that Dr. King could channel greater support from people who could not participate directly by being physically present for demonstrations.
On this handwritten notecard, Dr. King outlines Ralph Barton Perry's views on Democracy. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
The Christian Century expounds on the advancement of the Civil Rights Bill in the United States. The article highlights Dr. King as a "prophetic Christian leader" and details the Negros who assembled for the March on Washington. The author lists numerous reasons correlating the positive affect of allowing Negro's the right to vote.
Straughton Lynd, Chairman of the Greater Atlanta Peace Fellowship, informs Dr. King of his organization and asks to meet regarding "the nuclear test ban negotiation." Lynd also encloses the organization's purpose statement.
Dr. King responds to a letter from Robert Epstein regarding the objective of SCLC. King states, "No man can comment adequately on his own motives... I would hope agape is the driving force in our movement." Dr. King encloses a pamphlet entitled "This is SCLC."
The American Ambassador in Anman, Jordan encourages Dr. King to not reconsider his upcoming pilgrimage to the Middle East. Despite the turbulent political situation in the region, cancellation of the well-publicized trip would generate "distinct disadvantages" and much disappointment.
Mrs. Herr, on behalf of the Yakima Chapter of United Nations Association invites Dr. King to speak October 24, in honor of United Nations Week. The organization offers to pay his fee for speaking to their organization.
Peare E. Hardney, a postal employee in Chicago, reports to Dr. King that her supervisor assaulted her and that African-Americans do not get fair treatment in Chicago. Furthermore, she would like to share her story with someone on Dr. King's staff.
Dr. King thanks Rev. M. L. Shepard for his "generous gift." Dr. King stresses the importance of support from friends like Rev. Shepard for the survival of SCLC. He also informs Rev. Shepard that he will receive material from the SCLC to update his congregation on the progress of work in the South.
Citing numerous Biblical passages, the anonymous writer provides an analysis of the nature of hell and provides brief instructions on how to avoid it. The writer describes the duration of hell as "unlimited and eternal," while the physical environment is, as described in the Bible, "a lake of fire." In order to avoid hell, one must "believe and obey the gospel of Christ."
In the early 1950's, Dr. King writes a paper elaborating on how modern Christians should think about man. He discusses the difficulty of transition by idealizing the perception of man in a mild neo-orthodox or liberal view. Dr. King battles with having an optimistic view of man and the reality of his experiences in the south. He asserts that man is neither good nor bad by nature by has the potential for either. The objectivity of man as a finite child of nature is further expounded upon. He explains that man is rational, free, and a responsible being.
Clifford Alexander, Chair of the Equal Employment Opportunity Commission, sends Dr. King a report involving discrimination against Jews in the workplace. According to the report, numerous members of the Jewish community face prejudice from receiving management level jobs in the white collar sector.
Dr. King expresses gratitude to Sidney Anger for his contribution of $100 to the Southern Christian Leadership Conference. Dr. King continues to share the current work of the organization and the importance of financial support in order to ensure sustainability.
Writing under a pseudonym, the author suggests that the world is separate because that is the way that God intended it to be. The author pulls text from the Bible to support this idea. The author believes that society was equal with the separation and there is no need for Dr. King to continue his fight.
Bill Johnson writes Dr. King with an interest in starting a chapter of the SCLC in Oak Ridge. Johnson also invites Dr. King to visit Oak Ridge and speak with members of its community.