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This newsletter, Volume I Number 4, is published by Henry and Sue Bass of Atlanta. They write about the Atlanta Peace Parade, an anti-Vietnam protest to take place on August 6, 1967. The Atlanta Peace Parade would become the south's first major peace parade, about which the Basses write President Johnson was worried, calling for counter-demonstrations.
Burke Marshall, Assistant Attorney General of the Dept. of Justice, responds to Dr. King's telegram requesting a Federal investigation concerning an incident involving Mr. Toomes Clendon and Sheriff W. E. Hammond. In closing, Marshall assures the Reverend that appropriate action will be taken should a violation be involved.
The Southern Education Foundation provides a detailed list of references concerning various opportunities, organizations and procedures related to higher education. This pamphlet was strategically designed to assist organizations and community leaders seeking to improve educational opportunities for students of color.
Ralph J. Bunche sends an invitation to Dr. King, asking him to join the International Sponsors Committee at the New School for Social Research in New York City. This committee was developed in honor of Norman Thomas, an advocate for human rights.
In this document, the Southern Field Service encourages church leaders to aid in African American social justice mobilization.
Dr. and Mrs. King offer their condolences to Dr. and Mrs. Sullivan in the passing of Mrs. Portlock. The King's highlight Mrs. Portlock's positive attributes and her great inspirational influence.
In this letter Mr. and Mrs. Heussenstamm enclose a button called the "Pentagon of Humanity," which the Heussenstamm's also sent to the President and the Joint Chiefs of Staff. Accordingly the symbol represents “love, unity and wisdom—the community of man.”
Dr. King responds to a previous letter from Steve Rubicz to acknowledge the receipt of an invitation to speak at the University of Washington. Dr. King regretfully declines due to several speaking engagements on his schedule keeping him from accepting additional commitments.
Dr. King informs Mr. Heiskell and Mr. Randolph that he will not be able to attend the emergency convocation. He also notes why this convocation is needed.
In this letter, the Sessoms family informs Dr. King that rural sections of Mississippi are systematically starving their Negro residents. The Sessoms family asks for Dr. King's advice and assistance in alleviating this problem.
Massachusetts 5th District Representative F. Bradford Morse expresses his disappointment that the Home Rule bill for the District of Columbia was not approved. He informs Dr. King that further action is unlikely to be taken in 1965.
D. F. Lewis, a member of the County Line Missionary Baptist Association, commends Dr. King for "fighting on the Lord's side." The organization contributes to the SCLC to continue the fight against racial injustice in the United States.
In this letter to Miss McDonald, Ms. Daves discusses a request for Dr. King to write a short introduction to William Bradford Huie's work "Three Lives for Mississippi". Ms. Daves stresses the importance of this opportunity as it addresses a topic "very much on Dr. King's mind," namely the starting of a "dialogue...between the two opposing forces."
The Women's Auxiliary of the Chicago Branch of the NAACP informs Dr. King he will be the recipient of their 1966 Humanitarian Award.
Annalee Stewart, Legislative and Branch Liaison for the Women's International League for Peace and Freedom, invites Dr. King to speak at the organization's fiftieth anniversary banquet. She provides a historic backdrop for the organization and explains its current focus on "Peace, Freedom and Bread."
Dr. King explains the importance of education and encourages the students to exercise their abilities to the fullest and strive for excellence. Dr. King further describes the duties each student must fulfill to make an impact on their community and the world.
The Religion and Race organization distributes a memo to discuss the various topics involving the meaning of "black power", the United Presbyterians joint actions within the Mississippi March, the testimony's end in Wilcox County, and Project Equality.