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Sushil Joseph, a student at the University of Denver, informs Dr. King of a term paper he is writing on the subject of "Church and the Race Relations." Joseph would like Dr. King to answer one of the questions he enclosed with this letter to aid him with his paper.
Mr. Bernfeld writes Dr. King, letting him know that he published some of his work. He also asks Dr. King's permission to publish the "Letter from Birmingham Jail," in its entirety, with an introduction and notes. He encloses copies of his own speech for Dr. King's reading pleasure and expresses his well-wishes in closing.
Dr. King expounds upon the secrets of a happy marriage. His first point is that the husband and wife must comprehend the nature of sexes. He describes the dichotomy of a man and woman's perception of contentment. The second point Dr. King makes is that the married couple must have an understanding of the nature of marriage itself. He further asserts that a successful marriage must be built on a mutual compromise. The final contention by Dr. King is each individual must instill the sacredness of marriage.
Mr. Blaz writes Dr. King to inform him about the formation of the Negro organization Chicago Central Service Bureau. This organization is an enterprise that includes a variety of programs that offer education towards consumer loans, mortgage loans, travel agencies, insurance, etc.
Members of the Board of The Southern Conference Educational Fund write to Dr. King and express their admiration for the stand he has taken.
Ivor M. Liss writes Dr. King and explains his support for the movement that Dr. King is leading. He talks about how being silent would actually hurt Dr. King and the Civil Rights Movement. Liss explains that as a Jew he understands the fight for equality as it is something that Jewish people are still fighting for. He encloses a check for $100.00.
John Coleman Bennett's work is used to flesh out an outline on the issues that plague society. The issues are broken up into five sections: the fact of evil, four problems of social gospel, economic, state and the church, and Communism. Bennett was a Christian theologian, author, and president of the Union Theological Seminary in New York.
Mr. and Mrs. Ralph J. Bunche invite Dr. and Mrs. King to an informal dinner in the Kew Gardens neighborhood of Queens, New York.
Author Daniel Tyler discusses the contributions he has submitted to the National Baptist Convention. He requests that Dr. King send him information on how to assist the cause of voter registration.
This is a memorandum thanking Mr. Brunn for his letter of support for the labor unions.
In the wake of the urban uprisings of 1966, Dr. King writes an open letter to Negro youth empathizing with their desire to return to school and to find jobs. He mentions that he's written the President urging funding so all poor children can attend school and advocating implementation of a public works program to provide jobs for youth. He encourages young people to abstain from violence as ineffective in achieving their goals.
Elmer Rovang expresses disdain for Dr. King's views on foreign policy and space exploration. Rovang even threatens to vote for George Wallace as President in order to counter Dr. King's "destructive" ideology.
Dr. King makes a statement to the Democratic National Committee in an effort to persuade the the organization to recognize the Mississippi Freedom Democratic Party as a sitting, and voting, entity of the Democratic Party. Dr. King emphasizes that not only is the fabric of the Democratic National Party at stake, but representative government as it is known throughout the world.