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Mary B. Courtney requests Dr. King's help to sell her property. She explains to him that the house has been on the market for three years in St. Petersburg, Florida, and while "several colored people" have contacted the real estate agency with interest, they are dissuaded by the lack of African Americans in the neighborhood. The author suggests that Dr. King contact some of his associates in St. Petersburg to assist in the matter.
Dr. King speaks on the burning of churches in Dawson, Georgia, stating that this act is a symbol of the "tragic depth to which men and women can sink when they are guided by prejudice and when they are filled with hatred."
In this letter, Mays addresses the editors of the New York Times about an article on equal employment opportunity. Mays states that he was not consulted by the article's author. As a result, he was misquoted. Mays uses the remainder of the article to clarify his position on equal employment programs.
C. Anderson Davis, Editor of "The Sphinx" and member of the Alpha Phi Alpha Fraternity, requests Dr. King make an appearance and give an address at the traditional Negro Greek Letter fraternity's general convention.
Ms. Scattergood writes to Dr. King on behalf of Dr. Peter Manniche concerning a proposition to visit Scandinavia and address citizens of Europe. Dr. Manniche asserts "For there is an important service to be done in Europe...and you could contribute so much".
The SCLC Executive Board of Directors will hold its semi-annual meeting in Washington, D.C. They intend to discuss future projects as well as continuing projects.
These are biographical sketches of various leaders who were involved in the March on Washington for Jobs and Freedoms. These distinguished individuals were involved in organizations that focused on equality and nonviolence.
In this draft of an article for the April 13, 1963 New York Amsterdam News, Dr. King discusses the cracks in the wall of segregation in Albany, GA: first the city’s closure of segregated public facilities to avoid protests by the Albany Movement, then the repeal of segregation from the city’s code.
Mrs. Ellen H. Mapes' letter to Dr. King to discusses her concerns regarding living in urban environments. She maintains that personal responsibility initiatives are more in order than current ones, e.g. family planning and self-improvement through education and job training.
This letter from the Social Action Secretariat, National Federation of Catholic College Students references an enclosed letter which was issued to all member colleges. The enclosed letter supports student activity in the 1964 Freedom Fast.
Members of the American Negro Leadership Conference on Africa express their disapproval of South Africa's rule over South West Africa and ask for U.S. intervention.
William Rutherford and Bernard Lafayette inform the SCLC staff members of an impromptu retreat on the Poor People's Campaign, which will be held at Ebenezer Baptist Church.
Jan Hatch and Norman Bacon, white citizens of Athol, Massachusetts, write Dr. King inquiring about how they can contribute to the fight for racial equality. They inform him of the non-existent Negro population in Athol and request information on how to join the NAACP if it is conducive to their movement and financial limitations.
Sankey Blanton, of Crozer Theological Seminary, sends Martin Luther King, Jr. half of his fellowship grant for the 1951-1952 academic year. A second check will be sent when they have received his first semester grades and registration for the second semester.
Congressman Race of Wisconsin thanks Dr. King for his letter concerning the seating of the Mississippi Delegates. Race seems to suggest that he was of the majority who "did authorize their formal acceptance" although he states that he was in the "minority."