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Dr. King delivered this speech at the 1961 United Automobile Workers convention. He highlights the changes that have taken place in organized labor. He also connects the organized labor movement to equal opportunity in housing and the political process.
In his address to the Southern Baptist Theological Seminary, Dr. King discusses the subject of the "Church on the Frontier of Racial Tension." King describes the crisis state of the US as it passes from an old order of segregation to a new order of integration, proclaiming that this is both a moral issues as well as a political issues. King implores the church to open the channels of communication between races and institute social reform, especially economic justice. Lastly, he invites all people to step into the new age with understanding and creative good will in their hearts.
The Benefit Guild of Seattle, Washington responds to a previous letter sent by Dr. King, in which Dr. King declined an invitation to make an appearance. The Guild's President and Secretary ask Dr. King to reconsider, so that they can help the SCLC in its work.
Abdul Razak Ahmad requests a message of support from Dr. King for an upcoming event. Ahmad is the president of the University of Singapore's Socialist Club. This letter praises Dr. King for his leadership and also discusses racial problems in Singapore.
James Twomey writes P. N. Brownstein to express his pleasure in receiving Mr. Brownstein's letter informing him of the $4,000,000 the FHA-HUD has allocated for the housing rehabilitation program that Dr. King proposed.
Mrs. Mary H. Grooms writes Mrs. Coretta Scott King expressing her support for Dr. King and the upcoming March on Washington. She also requests that Dr. King reach out to leaders in the North who have sought to emulate his methods.
James Lewis Hicklin, III of The Freedom For All Foundation, inquires if Dr. King will serve on the organization's National Board of Governors.
This seemingly unexceptional document signifies the birth of the SCLC. Dr. King, Rev. Fred Shuttlesworth and Rev. C. K. Steele assembled a consortium of leaders in Atlanta following the end of the Montgomery Bus Boycott. The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement that addresses the intimidation, discrimination and economic disparity Negroes face in the South. The statement appeals to the federal government to intervene against assaults that block basic civil rights.
International Brotherhood of Teamsters Vice President Harold Gibbons conveys his support to Dr. King for a statewide Mississippi boycott. Gibbons congratulates Dr. King on being the recipient of the Nobel Peace Prize.
The Division of Racial Minorities and the Division of Christian Citizenship of the National Council of the Protestant Episcopal Church give some background information on the "sit-in protest movement" and list three points in summary.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
The Executive Director, Jacob Seidenberg, writes to Participants of the Religious Leaders Conference to send them a roster of people who have attended similar events. These people may be selected to help with the Conference on May 11, 1959.
In this draft of a statement, Dr. King discusses the misnomer of 'right-to-work,' stating that the law is against Civil Rights as it is anti-union.
The undersigned individuals present at the Selma to Montgomery March write a statement regarding the conduct of participants. Accusations have been made stating marchers committed "acts of sexual immortality," which the undersigned aim to prove are absolutely untrue. Also included is a section on fiction and facts about the march, and a "Concluding Page Regarding Clergy for Alabama Truth."
In this proposal for an Atlanta based housing project for low income families, the terms and conditions are drawn out amongst all organizations involved. These consist of Ebenezer Baptist Charitable Foundation, the Federal Housing Insuring Office, the Housing Authority, the Federal National Mortgage Association, Mauldower and Paterson, Joe Robinson and James S. Robinson. Additionally, Dr. Martin Luther King, Sr. and Jr. are described in a brief biography as reference to the leadership involved in the undertaking.
Mr. Mitchell discusses fundraising for SCLC's Chicago literacy project. HEW recently withdrew their support of the project, but Mitchell is optimistic about potential support from foundations and major donors.
In this 1967 letter Richard Healy, a student at the Boston University of Law, asks Dr. King for an interview "to conduct research into criminal responsibility of a subculture--the urban Negro."
Thomas Johnson, managing editor for 'The Forum' at Fisk University, explains that a new chapter of SNCC has recently been charted at the school. Johnson also requests that Dr. King write an editorial for their next publication.
Dr. and Mrs. King commend Dr. Benjamin E. Mays for all he has accomplished during his twenty-seven years as President of Morehouse College.
Donald Morgan informs Dr. King that northern locations such as New England and Vermont experience racial issues. Mr. Morgan serves as the chairman of the program committee for the 1964 Annual Meeting of the Vermont Congregational Conference. Dr. King is extended an invitation to speak at this conference which is located at the Rutland Congregational Church.
This letter dated June 19, 1965, was written to Dr. King from R. Edward Dodge, Jr. In this letter Mr. Dodge, a Caucasian man asks Dr.King if he can help him find integrated housing in Baltimore, Maryland. He will be moving there in a year to study at the John Hopkins School of Hygiene and Public Health. He wants to bring his family with him and he wants his children to interact and become friends with other black children. He asks for Dr. King's help without any fanfare.