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The American Book Company is requesting permission to reprint Dr. King's "Letter from Birmingham Jail." They hope to include the letter, in a text book, entitled THE STREAM OF AMERICAN HISTORY, THIRD Edition. This letter includes Dora McDonald's holograph shorthand in blue ink.
This is a letter of support to Dr. King from Wendell K. Jones for his tireless work on behalf of African Americans. Mr. Jones also recognizes Rev. Leon M. Sullivan for helping African Americans in Massachusetts.
This information bulletin published by the US Commission on Civil Rights provides updates of current activities. The bulletin includes information regarding voting rights hearings, education in the south, and news from private organizations like CORE, NAACP and the Council for Civil Unity.
This pamphlet produced by the NAACP, New York Branch, begins with the discussion of a controversial statement made by Senator James Eastland and its adverse affect of increased violence among blacks. Eastland attacked the Supreme Court's desegregation edict by stating, "You are not required to obey any court which passes out such a ruling. In fact, you are obligated to defy it." Newspaper clippings are shown with headlines that illustrate the violence, murder, bombings, and attacks blacks faced.
This note and newspaper clipping from O.O. Robb was addressed to "The Right Reverend Martin Luther King, Pastor & Civil Rights Agitator." Robb assures Dr. King that he would, in fact, find supporters, "for there are many soft-headed wild-eyed people who have a soft heart and no brains who will follow." Robb contines that President Johnson's Great Society and War on Poverty must go on and ends that Dr. King and his supporters will get their reward - a prison cell.
Dr. King expresses gratitude to Reverend Cornell E. Talley for the contribution from New Light Baptist Church in Detroit, Michigan. Dr. King expresses an interest in speaking at a mid week prayer service at New Light Baptist Church.
Peggy Duff writes Dr. King inviting him to attend a conference in Stockholm, Sweden surrounding the issue of peace and the Vietnam War. Duff is an official with the International Confederation for Disarmament and Peace. She thanks Dr. King for meeting with her in San Francisco, California and urges him to attend the conference in Stockholm.
The Distinguished Hospitality Committee of the Inaugural Committee invite Dr. and Mrs. King to attend a reception preceding the inauguration of President-elect John F. Kennedy and Vice President-elect Lyndon B. Johnson.
This newsletter, Volume I Number 4, is published by Henry and Sue Bass of Atlanta. They write about the Atlanta Peace Parade, an anti-Vietnam protest to take place on August 6, 1967. The Atlanta Peace Parade would become the south's first major peace parade, about which the Basses write President Johnson was worried, calling for counter-demonstrations.
Greater London Youth and Community Service invites Dr. King to participate in a London to Canterbury Pilgrimage by leading a study on human rights and the church and preaching a sermon.
Distributed by the Museum of Negro History and Art, this calendar was used by Coretta Scott King and contains biographies of famous African American musicians. Mrs. King studied at the New England Conservatory to be an opera singer. On this calendar, she also marked April 27th as "my birthday."
This document outlines the dates, times, places and events that will take place in preparation for the Washington Poor People's Campaign.
In this response letter to Cantor Mendelson of Congregation Beth Sholom in New York, Miss McDonald explains that Dr. King will make all efforts to attend the "I Have a Dream" musical performance.
Dr. King is invited to speak at Cheyney State College in Pennsylvania by Mrs. Marquerite Priolean. However, Dr. King must deny the request due to the excessive amount of speaking engagements already placed on his calendar.
Dr. King shares the significance of three major religious faiths of America, discussing the moral issues affiliated with segregation and the importance of the religious institutitions' influence.
In a letter to Senator Wayne L. Morse, Jack Hopkins addresses his personal issues with the United States. He begins with a discussion of the conflict in Vietnam, and believes the United States is handling it poorly. He then expresses his feelings on the Jewish race and the establishment of a Jewish nation. He concludes his letter saying that the United States never tries to solve problems; rather it creates the foundation for a new war.
R. Ogden Hannaford and Kale A. Williams, representatives of the American Friends Service Committee, enclose a pre-publication edition of a book aimed at peacefully resolving the issues in Vietnam.