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On this notecard, Dr. King outlines another thinker's insights on the subject of faith. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for quick reference to quotations, ideas, and bible verses, among other things. Material covered on these index cards includes topics such as theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
On Race Relations Sunday, Thomas H. Rogers writes this letter to express his brotherhood and prayers for Dr. King. Emphasizing that one live a life acceptable to God, Rogers believes that God, not man, makes the only judgement. Though of a different race than Dr. King, Rogers sees Dr. King as his brother in Christ and encourages him to do God's biding.
A letter drafted by Andrew Heiskell and A. Philip Randolph, co-Chairmen of the Urban Coalition. includes article clippings from various newspapers discussing the dire need for public service employment, private employment, educational disparities, reconstruction and urban development, and equal housing opportunities.
These minutes of the "Insurgent Newspaper Editor's Conference" record the events of the conference from start to finish. The minutes also describe prominent topics of the conference, including the difficulties publishing an insurgent newspaper on a tight budget, reaching a large audience, and generating powerful content. The minutes end on a positive note: "a good time was had by all."
J. M. Douglas, from the Moderators Council of the Progressive National Baptist Convention, thanks Dr. King for his consideration and prompt response to an earlier invitation. Douglas extends another invitation for Dr. King "to come to us, at your first opening available."
Burke Marshall, Assistant Attorney General for the Civil Rights Division of the Department of Justice, informs Dr. King that his department is inquiring into events in Greenwood, Mississippi that Dr. King brought to his attention. He assures Dr. King that the Justice Department will take appropriate action with respect to any violations of federal law.
This document contains the Citizens' Crusade Against Poverty Southern Rural Action Project Progress Report. Randolph T. Blackwell, former program director of the SCLC is now director of the Southern Rural Action Project.
Dr. King received this formal invitation to attend and be seated on the dais at The Family of Man Award Dinner in honor of General Dwight D. Eisenhower, at the Hotel Astor on 10/28/64.
This flyer serves as an advertisement for Mrs. Coretta Scott King's upcoming public appearance at the First African Baptist Church. Mrs. King wishes to honor every Freedom Fighter who was imprisoned during a civil rights demonstration.
The Chicago Chapter of The Episcopal Society for Cultural and Racial Unity invites Dr. King to the Second Annual Bishop Lichtenberger Human Rights Award Dinner. This award is being accepted by Mrs. Philip B. Daniels on behalf of her late son, Jonathan Myrick Daniels.
The students of Syracuse University thank Dr. King for his opposition to the war in Vietnam. They encourage him to appear in New York City for the mobilization rally scheduled for April 15, 1967 outside the United Nations.
This article, posted in the New York Times, discusses the play, "Waiting for Godot," held by the Free Southern Theatre in Mississippi. The play focuses on racial and social issues dealing with civil rights.
This article reports on the six thousand mile march from San Francisco to Moscow, an idea that emerged during a Polaris Action demonstration in New England. The marchers spent six months crossing the United States at a rate of 17 to 25 miles per day for an estimated total of 4,000 miles.
Mr. and Mrs. Howarth of New Mexico express their disapproval of violence against Negroes in the South and request donations for a Fourth of July celebration in support of SCLC, SNCC and other civil rights groups.
This document is a rough draft of Dr. King's thank-you letter to Mr. Harding for a book he dedicated in part to Dr. King.
Dr. King references Peter Abelard, medieval French philosopher and theologian. He discerns that universals cannot be things or words. Rather, the universal is a concept. King maintains that this quandary is relevant to "Schoolmen" and particularly the dogma of the Church. He continues by also noting philosopher Rene Descartes, and that "he was at fault in overemphasizing mathematical method."
The Penn Unitarian Fellowship of the University of Pennsylvania extends an invitation to Dr. King to meet with the student body for an informal discussion. The university desires Dr. King to converse with several race relation classes for a more realistic perspective from an active leader in the movement. Due to the growing population of the African American community in Philadelphia, it is the university's hope that Dr. King will address social issues specifically in Philadelphia.