Digital Archive brought to you
by JPMorgan Chase & Co.
Albert A. Raby releases a statement denouncing the Illinois State Senate for rejecting an equal housing bill. Mr. Raby calls for a tent-in and rally at the construction site for the proposed Weston plant. Raby cites Illinois is in violation of Title VI of the Civil Rights Act of 1964 and that federal funding for the Weston Project be terminated.
H.D. Bollinger is honored to have Dr. King as a speaker for their Eighth Quadrennial Methodist Student Movement Conference at the Municipal Auditorium. Mr. Bollinger communicates with Dora McDonald the details of Dr. King's trip. He also informs her that they will cover the travel expenses for Dr. King's assistant and have received the items he requested. In an additional letter a month later, the director of the conference notifies Miss McDonald that they are in need of five additional photographs and the address of Dr. King.
Professor Rutenber, of Andover Newton Theological School, writes Dr. King on behalf of Lovic Dean, an African American minister, who has requested Dr. King send him "the best books" to build a library on the subject of pacifism.
Mr. Gordy writes to Mr. Walker to negotiate album production and royalty rates for Dr. King's speeches.
Don Slaiman of the AFL-CIO encloses a brochure titled "The Right to Strike and General Welfare." This brochure, which was developed by the Committee on the Church and Economic Life of the National Council of Churches, address problems and proposes solution to the Labor Movement.
In this letter, L.S. Saxet encourages Dr.King to support James Meredith in his run for Congressional office. Saxet claims that to vote another candidate into office would result in embarrassment for the Negro people.
Mr. Gilless writes to Dr. King concerning a proposed petition to establish a 'World Government'. He beckons "Just how much better than the American free public do you think the world government will be?" He requests an immediate rebuttal.
The SCLC exhibits its rules and regulations for the stability of the organization in this Constitution and by-laws. SCLC's constitution addresses several organizational related factors including board responsibilities, meetings, membership and chapter development.
In this letter, Ossie Davis asserts to Dr. King that it is true that there is one law for whites and another for blacks. Ossie continues by expressing his feelings on Malcolm X's assassination. He closes his letter by asking for Dr. King's signature and monetary donation for an ad.
Dr. King discusses the topics of peace, the state of mankind, and his vision for the future during the delivery of this sermon to the congregation of Ebenezer Baptist Church in Atlanta, Georgia.
Dr. King writes Joseph B. Cummings, Jr. in response to a headline article suggesting that Dr. King had advocated that Negroes turn to a new ideology in their struggle – Communism or the Muslim Movement. He wonders how his statement on a television program in Cleveland could be so misinterpreted.
Miss McDonald informs Rev. Holmes that Dr. King is out of the country, but that a tentative date has been set for Dr. King to meet with Mrs. Faber, a student who would like to speak with Dr. King regarding her dissertation.
In 1966, while President Lyndon B. Johnson was in office, Dr. King received this invitation to a reception at the White House. The reception honored Ambassadors of the Organization of African Unity States.
Charles G. Simpson provides Dr. King with the financial outline surrounding the Stars for Freedom Reception and the Show at The Spectrum in Philadelphia.
Mr. George Cooke of Great Falls, Montana requests Dr. King's autograph on a Time Magazine cover where his photo appeared. Mr. Cooke further states he has been collecting autographs for over 7 years and has more than 300 autographs.
The National Observer publishes an article entitled "Prophet or Propagandist" to critique Dr. King's political stance on the Vietnam War. Earl Hall objects to these perceptions deliberated in this article and contacts the National Observer to express his concerns. To support his argument, Mr. Hall references biblical prophets from the Old Testament. Mr. Hall communicates this information with Dr. King and informs him of their correlating views on the Vietnam War.
In this letter, Dr. King thanks Rev. Edward Williams for the support of the United Presbyterian Church Commission on Religion and Race. He encloses a receipt for $5000 for partial payment of a grant for the salary of Hosea Williams. Williams was National Program Director for SCLC from 1967 to 1969 and was arrested more than 125 times for his civil rights activism.
Dr. King writes Mrs. Dilday of Riverside Baptist Church to express his appreciation for her two contributions to the SCLC. He explains the current works of the SCLC in Chicago and Alabama and stresses the importance of supporters like her.
Amelia Boynton writes the members of the SCLC seeking financial assistance to help purchase a particular piece of land to help start a new sewing machine factory and other projects in Selma, Alabama. Boynton provides details of the history of the struggle of people of color in Selma, and stresses that the land would be used to help teach the underprivileged in the area to help themselves.