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This paper states that segregation is both unconstitutional and immoral. It calls for a face-to-face meeting with the Albany, Georgia City Commission to discuss disposition of cases against the Albany Movement and a commitment to the First Amendment right of peaceful protest; clarification of the city’s position on the recent Interstate Commerce Commission ruling and desegregation of the city’s buses, and establishment of a bi-racial commission to recommend a timetable for desegregating lunch counters, the library, schools, and parks.
Dr. King responds to a letter from William Bennett in which Bennett suggested the phrase "dark skinned American" be used to describe African Americans. Dr. King discusses the connotations of the hateful words "deeply rooted in the debilitating racist caste ordering of our society's slavery epoch and segregation era."
Dr. King informs Alan J. Rankin to communicate to Dora McDonald about his availability to speak at the University Christian Council of McMaster University. The theme of the discussion for the "Teach-In" is going to be "The Religious Dilemma of Twentieth Century Man." Mr. Rankin expects over 2,000 students in attendance and church people from Canada. Furthermore, Mr. Rankin asserts that there will be news coverage on this event.
This pamphlet is from Dr. King's undergraduate alma mater, Morehouse College. The President of the institute, Benjamin E. Mays, is the author of , "A Brief Summary of Fifteen Years at Morehouse" which outlines the progress made during his presidency.
This excerpt, taken from Dr. King's book "Why We Can't Wait," appears in an issue of Life Magazine. King parallels the experience of handicapped people to the social handicap of the Negro. Comparing instances of governmental aid, he notes that there has been "countless other measures of compensatory treatment that the nation has accepted and approved as logical and moral." King continues the segment by referencing the stance of three American presidents that he has engaged conversation on the subject of civil rights.
This is a resolution honoring Dr. King's life and work upon his untimely death.
Dr. King addresses the accusation in the New York Herald Tribune that some SCLC members support Communism. He also states that the SCLC has severed ties with former member Jack O'Dell, including the fundraising that had taken place in New York.
Florence Read informs Dr. King that she received news of his Nobel Peace Prize while traveling in the Middle East. She encloses articles from The Jerusalem Times and The Daily Star of Beirut for Dr. King's records.
Frances Smith, Promotion Director for the Christian journal "Christianity and Crisis," asks Dr. King to write a few sentences regarding the "need for continuing analysis of the civil rights movement from the Christian perspective."
In this letter Dr. King thanks Mr. McGee for his $50.00 check for the starting of a corporation for Negroes, but he lets McGee know that he is unable to concentrate on the devlopment and is returning his check.
Miss M. G. Green, member of the Church of the Open Door, informs Dr. King of her concern with the Civil Rights Movement and her desire to offer her services as contribution to the cause. She encloses two letters addressed to Reverend Andrew Young, who never responded to her request.
This article explains the march that took place after Dr. King's assassination. Many people took part in the mourning march led by Coretta Scott King and Reverend Ralph Abernathy.
Alfred L. Gunn requests Dr King's support of Gunn's "new Democratic way of Philosophy." Mr. Dunn also encloses three manuscripts pertaining to riots, the American gun and rifle laws, and the occurrence of racial problems in America.
Dr. King gives an address at the National Urban Leagues's Golden Anniversary Conference in New York City. He speaks on the subject, "The Rising Tide of Racial Consciousness" and discusses the Negroes new sense of "somebodiness." The factors that contribute to this new sense of dignity include a population shift from rural to urban life, rapid educational advance, gradual improvement of economic status, Supreme Court decisions outlawing segregation in the public schools, and awareness that freedom is a part of a world-wide struggle.
Dr. King addresses violations of First Amendment Rights in this statement regarding the events at Birmingham, Alabama in 1963.
William Bennett offers the suggestion that the phrase "dark skinned" be used to describe people of color. Bennett encountered the phrase while on a trip in Bermuda, and realized he should enforce the idea that skin color does not determine American citizenship.
Dr. King delivered this sermon at Ebenezer Baptist Church in April of 1960. In this sermon he discussed two days of prime importance in the life of Jesus namely Palm Sunday, "the moment of fulfillment" and Good Friday, the day of his crucifixion.
Dr. Robert L. Brandfon, a history professor at the Massachusetts Institute of Technology, requests Dr. King's permission to include "Letter from Birmingham Jail" in a book for college students entitled "Readings in the History of the South Since 1900."