Digital Archive brought to you
by JPMorgan Chase & Co.
Mrs. Robinson informs Dr. King of the difficulty in finding a good job in segregated Graceville, FL.
Dr. King, Rev. C.K. Steele, and Rev. F. L. Shuttlesworth called for an emergency conference to strategize and unify further bus desegregation efforts in the south. This is the press release announcing the meeting of the Southern Negro Leaders Conference on Transportation and Non-violent Integration. The agenda was ambitious, but specific and explicit. One of the outcomes of the meeting was the formation of the Southern Christian Leadership Conference, with Dr. King chosen to lead.
The various protest mechanisms and action organizations serves as a long lasting contribution to the Negro community initiated by the movement in the South. The church has served as a location for organization which progresses community participation. During slavery, the slaves were allowed to congregate only at weddings and funerals. Many of these events were fabricated in order to create a means of collective communication between the slaves. The author asserts that it was in this tradition that the SCLC was formed.
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
Mr. Green sends this report to the SCLC staff concerning the Chicago Adult Education Project (CAEP). He writes of the problems and difficulties concerning black communities such as Lawndale, Illinois. He then goes on to describe what the major objective is and how the CAEP can help communities, like those in Lawndale. He proposes "to develop basic, needed educational tools to improve reading, writing, consumer and personal budget skills, and to provide the project with job-seeking skills."
The Board of Missions of the Methodist Church, on behalf of the Methodist Church of Brazil, invites Dr. King to speak at the centennial celebration of Methodist missionary work in Rio De Janeiro, Brazil. McCoy also provides a brief history of the Methodist Church of Brazil.
Sam Garwood expresses his opinion on the Vietnam War. It could have a negative effect on the Civil Rights Movement if Dr. King doesn't address the situation in a pleasing way to Americans. He believes that a lot of support gained could be lost due to the War.
The author of this letter writes to oppose Dr. King's view of the government being the greatest infuser of violence. The author attributes Communism as the root of violence, and asks Dr. King to consider the consequences of unfavorable criticism during such times.
Marian Machesney writes Dr. King to praise the book "Stride toward Freedom." Machesny also explains the issues of a family where the children are in need of food and education while describing the help he has offered them. Mr. Macheaney expresses his wish to be ordained as a minister by the Western Christian Leadership ministers and states that he is ready to quite entirely if he does not receive the help or advice he has been seeking.
Despite not having received their reservation for October 19, 1967, Dora McDonald sends her appreciation to the Howard Johnson Motor Inn for making accommodations. Ms. McDonald also encloses a copy of the confirmation order to show that reservations were, in fact, made for that night.
This press release from the Office of Economic Opportunity highlights a technical assistance program designed to stimulate home ownership among poor Negro women in the deep South.
In this correspondence VO VAN AI request assistance in denouncing the massacre at the School of Youth For Social Services in Vietnam.