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The Southern Negro Leaders Conference on Transportation and Nonviolent Integration request a conference with U.S. Attorney General Brownell to discuss the federal government's plans.
This augmentation was intended to be included in Dr. King's "Pilgrimage to Nonviolence" essay published in the Christian Century on April 13, 1960. In the appendage, Dr. King discusses the personal afflictions he has endured as a result of his civil rights work including death threats, bombings of his home, and a near fatal stabbing. He states that suffering has a "redemptive quality" and discusses how he transformed his personal suffering into a "creative force" instead of reacting with bitterness.
R. E. Lyles, Principal of Southern Junior High School in Columbus, Georgia, requests that Dr. King provide biographical information and a photograph for the Muscogee County School District's Annual Social Science Fair.
Mr. Randolph addresses his concerns with current events that could potentially harm the Civil Rights Movement. His list of developments includes Malcolm X's promotion of rifle clubs, the use of propaganda tactics to separate white people from the Civil Rights Movement, the increasing totalitarian influence on protest groups in northern cities and demagogic leadership that creates confusion and frustration. Mr. Randolph requests a meeting to discuss how to address these issues.
Wisconsin Democratic Senator Gaylord Nelson writes Dr. King expressing his gratitude for his kind letter regarding the passage of the Civil Rights Act. Senator Nelson reports that many of his constituents were solidly in favor of the bill.
This flyer, issued by the National Mobilization Committee to End the War in Vietnam, advertises to New Yorkers to head to D.C. for an anti-war demonstration on October 21st and 22nd. Calling for citizens to 'Confront the Warmakers in Washington,' this flyer features a young boy with a sign reading "Lyndon - I'm too young to die."
The Birmingham Manifesto was formulated as a testament to explain the reasons why efforts were being made to desegregate Birmingham. According to the Manifesto, broken promises were made by city and state officials, which led to plans of direct action.
In this New York Amsterdam News article of February 2, 1963, Dr. King mentions writer James Baldwin’s scathing indictment of the Christian Church and states that the Church has been complicit in the system of racial segregation or remained silent on racial injustice, the nation’s most urgent social ill. The church should be the headlight, he states, not the taillight and be true to the prophetic call for justice. King takes hope, however, having just attended the National Conference on Religion and Race in Chicago, which brought together Catholic, Protestant, and Jewish leaders.
David Puckett writes Dr. King on behalf of the poor whites in the Uptown area of Chicago. Puckett asks Dr. King to support the upcoming rally and march, where they will demand the release of Sam Joseph O'Donnell and protest against the police.
Ralph David Abernathy writes to Reverend Carlyle to confirm his attendance to a conference held on May 6, 1965.
This document states that the Provisional Executive Committee of the National Emergency Action Committee will meet in Chicago on Wednesday, February 22, 1967. The document then givies the meeting agenda.
Martha Williams, who serves as the Acting Secretary of "The Zippers," a Chicago-based social and charity club, forwards a donation to the SCLC. She discusses the recent march from Selma to Montgomery when Alabama guardsmen respectfully removed their helmets during a prayer at the culminating rally. Williams extends a special prayer of protection for Dr. King and civil rights workers.